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The fourth Gospel holds peculiar significance to me for many reasons, but especially because it is written by the disciple closest to our Lord. When you read the Gospel of Matthew, you are reading the record of our Lord as seen through the eyes of a devoted disciple. Mark and Luke, of course, were dedicated Christians who knew and loved Jesus Christ, though they learned about him largely through the testimony of others, but John is one who leaned upon his breast. He was of that inner circle which included Peter and James, who went with our Lord through the most intimate circumstances of his ministry and heard more than any of the others. Therefore, we open this book with a sense of anticipation. Here is the testimony of our Lord's closest friend.

John: Who is this Man‪?‬ Ray C. Stedman

    • Religion & Spirituality
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The fourth Gospel holds peculiar significance to me for many reasons, but especially because it is written by the disciple closest to our Lord. When you read the Gospel of Matthew, you are reading the record of our Lord as seen through the eyes of a devoted disciple. Mark and Luke, of course, were dedicated Christians who knew and loved Jesus Christ, though they learned about him largely through the testimony of others, but John is one who leaned upon his breast. He was of that inner circle which included Peter and James, who went with our Lord through the most intimate circumstances of his ministry and heard more than any of the others. Therefore, we open this book with a sense of anticipation. Here is the testimony of our Lord's closest friend.

    Believing Is Seeing (John 9:1-39)

    Believing Is Seeing (John 9:1-39)

    Our Lord's encounter with a man who was born blind, and the question put to him by the disciples concerning the man's blindness, is a wonderfully helpful passage. It helps us face the question that all of us have asked at one time or another, either about ourselves or someone else: Why does God permit such suffering to occur? On television the other day I saw a handsome little boy who had been born without arms or legs, and it was hard not to ask that question. Why would a God of love permit handicaps to helpless children, or permit horrible accidents to those who are already well-developed, perhaps beautiful young people? That is what we are confronted with here in this account in the ninth chapter of John.

    Born of the Spirit (John 3:1-16)

    Born of the Spirit (John 3:1-16)

    Everyone today is familiar with the term "born again." It has become so popular that it is used for all kinds of situations that have nothing to do with the way the New Testament uses it. If a football team has a bad season and the next year comes to life again and does much better, the sports writers say it has been born again. I heard a man say last week that his marriage, which had been threatened but was now recovered, had been "born again." I read in the paper that the Equal Rights Amendment, which is again being pushed hard by the women's movement, has now been "born again." If all this happened in line with the New Testament view of that term it would be very encouraging. How nice to know that football teams, women's movements and marriages are born again! But obviously that is not the way they use the term; rather they are referring to a kind of renewal.

    Breakfast by the Sea (John 21)

    Breakfast by the Sea (John 21)

    The expression, "By hook or by crook," you may be surprised to learn, originated from the 21st chapter of the Gospel of John. A hook is the symbol of a fisherman, while a crook is the symbol of a shepherd. Here then in this chapter are symbolized the two ministries of the church: fishing and shepherding. That is how the work of God goes forward.

    Call the First Witness! (John 1:19-34)

    Call the First Witness! (John 1:19-34)

    A remarkable religious phenomenon broke out in the United States in the year 1948. It started in a tent near the Hollywood area of Los Angeles, under the preaching of a young evangelist by the name of Billy Graham. The crowds were a little sparse in that tent at first, but as the preaching went on they began to grow. Finally certain rather prominent Hollywood celebrities came to the meetings and were converted. At first, as often happens with gatherings of that sort, the press totally ignored them. But when some of the well-known names of Hollywood became involved, the media began to take an interest in what was happening. Eventually reporters were sent to investigate and to interview this rather strange young preacher, who dressed in pistachio-colored suits, wore flaming red ties, spoke with a pronounced Southern accent, and yet had incredible appeal to the masses. It was evident that God was doing something there. That was the beginning of Billy Graham's career. As news of those meetings spread across the country, other cities invited him to come and preach. He went on to Boston, where all of New England seemed to turn out to hear him. Thus began the great Crusades that swept across America in the latter part of the '40's and '50's under Billy Graham's ministry.

    Death's Conqueror (John 11:17-44)

    Death's Conqueror (John 11:17-44)

    One of the strange delusions of our day is the quite unwarranted belief of many that medical science is making great strides in conquering disease and in eliminating or reducing the aging process. It is true, of course, that people do live longer than they did 25 or 30 years ago, and we are grateful for that. It is also true that science has virtually eliminated certain diseases that once were great killers among us; hardly anyone dies of tuberculosis, polio, diphtheria or smallpox anymore. On the other hand, however, deaths due to heart disease, cancer, etc., are skyrocketing. The striking fact that no one refers to at all today is that in spite of this apparent progress, the death rate remains exactly what it has always been -- a flat 100%!

    Do you Want to Get Well? (John 5:1-17)

    Do you Want to Get Well? (John 5:1-17)

    I picked up the latest issue of Time Magazine last week and found that the entire issue was devoted to a celebration of Time 's sixtieth year in publishing. The theme of the magazine was, The most amazing sixty years in history. It was a review of many events of the past sixty years, a highly biased one, which centered around Time's own existence. Even for such dramatic years as the past sixty, I thought that claim was rather ludicrous. It reminded me of the man who said to me last week that his tie was the greatest thing since peanut butter! I regarded both claims as having about equal validity.

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