Our Daily Bread Podcast | Our Daily Bread Our Daily Bread Ministries

As a child, my daughter loved playing with her Swiss cheese at lunch. She’d place the pastel yellow square on her face like a mask, saying, “Look Mom,” her sparkly green eyes peeking out from two holes in the cheese. As a young mom, that Swiss-cheese mask summed up my feelings about my efforts—genuinely offered, full of love, but so very imperfect. Holey, not holy.

Oh, how we long to live a holy life—a life set apart for God and characterized by being like Jesus. But day after day, holiness seems out of reach. In its place, our “holeyness” remains.

In 2 Timothy, Paul writes to his protégé Timothy, urging him to live up to his holy calling (1:6-7). “[God] has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace,” the apostle wrote (v. 9). This life is possible not because of our character, but because of God’s grace. Paul continued, “This grace was given us in Christ Jesus before the beginning of time” (v. 9). Can we accept God’s grace and live from the platform of power it provides?

Whether in parenting, marriage, work, or loving our neighbor, God calls us to a holy life—made possible not because of our efforts to be perfect but because of His grace.

The invitation for dinner from my church leader Harold and his wife warmed my heart, but also made me nervous. I’d joined a college Bible study group that taught ideas that contradicted some of the teachings in the Bible. Would they lecture me about that?

Over pizza, they shared about their family and asked about mine. They listened as I talked about homework, my dog Buchi, and the guy I had a crush on. Only later did they gently caution me about the group I was attending and explain what was wrong with its teachings.

Their warning took me away from the lies presented in the Bible study and close to the truths of Scripture. In his letter, Jude uses strong language about false teachers, urging believers to “contend for the faith” (Jude 1:3). “In the last times there will be scoffers . . . who divide you . . . and do not have the Spirit” (vv. 18-19) However, he also calls on believers to “be merciful to those who doubt” (v. 22) by coming alongside them, showing compassion without compromising the truth.

Harold and Pam knew I wasn’t firmly grounded in my faith, but instead of judging me, they first offered their friendship and then their wisdom. May God give us this same love and patience, using wisdom and compassion as we interact with those who have doubts.

How do you eliminate foul language? A high school chose to institute a “no foul language” promise. The students took an oath, saying: "I do solemnly promise not to use profanities of any kind within the walls and properties of [our school].” This was a noble effort, but according to Jesus, no external rule or pledge can ever cover the odor of foul speech.

Removing the stench of the words that come from our mouths begins with renewing our hearts. Just as people recognize the kind of tree by the fruit it bears (Luke 6:43–44), Jesus said that our speech is a convincing indicator of whether our hearts are in tune with Him and His ways or not. Fruit stands for a person’s speech, “for the mouth speaks what the heart is full of” (v. 45). Christ was pointing out that if we really want to change what’s coming out of our mouths, we first have to focus on changing our hearts as He helps us.

External promises are useless to curb the foul language that comes forth from an untransformed heart. We can only eliminate foul speech by first believing in Jesus (1 Corinthians 12:3) and then inviting the Holy Spirit to fill us (Ephesians 5:18). He works within us to inspire and help us to continually offer thanks to God (v. 20) and to speak encouraging and edifying words to others (Ephesians 4:15, 29; Colossians 4:6).

“What do I regret?” That was the question New York Times bestselling writer George Saunders answered in his 2013 commencement speech at Syracuse University. His approach was an older person (Saunders) who shared one or two regrets he’d had in life with the younger people (graduates) who could learn something from his examples. He listed a few things people might assume he regretted, like being poor and working terrible jobs. But Saunders said he really didn’t regret those at all. What he did regret, however, were failures of kindness—those opportunities he had to be kind to someone, and he let them pass.

The apostle (Paul) wrote to the believers (church at Ephesus) answering this question: “What does the Christian life look like?” It’s tempting to rush in with our answers, like possessing a particular political view, avoiding certain books or films, worshiping in a particular manner. But Paul’s approach didn’t limit him to contemporary issues. He does mention practicing wholesome talk (Ephesians 4: 29), and ridding ourselves of things like bitterness and anger (v. 31). Then to conclude his “speech,” he says to the Ephesians as well as to us, “Don’t fail to be kind” (v. 32). And the reason behind that is because in Christ God has been kind to you.

Of all the things we believe the Christian life to be, one of them, surely, is to be kind.

During a short-term missions trip to Ethiopia, our team accompanied another team from a local ministry on an outreach to a group of young men who'd hit hard times and were living in shacks in a literal junkyard. They were such a delight to meet! We shared testimonies, encouraging words, and prayers together. One of my favorite moments that evening was when a local team member played his guitar and we got to worship with our new friends under the radiant moon. What a sacred moment! Despite their desperate situation, these men had hope and joy that can only be found in Jesus.

In Acts 16, we read about another impromptu praise time. This one broke out in a Philippian jail. Paul and Silas had been arrested, beaten, flogged, and imprisoned while serving Jesus. Instead of giving in to despair, they worshiped God through prayer and singing in their jail cell. “Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose” (vv. 25-26).

When the jailer realized the prisoners hadn’t escaped, he was in awe of God, and salvation came to his family (vv. 27-34).

God delights in hearing us praise Him. Let’s worship God during the highs and lows of life.

When my friends Al and Kathy Schiffer flew their iconic, World War II era airplane to airshows, it was the reactions of the elderly war veterans that meant the most to them. They would come by so they could talk about the wars they served in and the airplanes they flew. Most of their battle stories were told with tears in their eyes. Many have said that the best news they received while serving their country were the words, “The war is over, boys. It’s time to go home.”

These words relate to the war believers in Jesus are in—our good fight of faith against the devil, the enemy of our souls. The apostle Peter warned us: “Your enemy the devil prowls around like a roaring lion looking for someone to devour.” He tempts us in various ways and uses discouragement in suffering and persecution to try to draw us away from our faith in Jesus. Peter challenged his first readers and us today to “be alert and of sober mind” (1 Peter 5:8). We depend on the Holy Spirit so we won’t let the enemy cause us to surrender the fight and bring us down.

We know that one day Jesus will return. When He comes, His words will have an effect similar to that felt by wartime soldiers, bringing tears to our eyes and joy to our hearts: “The war is over, children. It’s time to go Home.”