Applying the Bible Krystal Craven Christian Music

And he said, “There was a man who had two sons. And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. And when he had spent everything, a severe famine arose in that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate. (Luke 15:11-24)


This parable of prodigal son, which is fully covered in verses 11-32, but we’re going to focus on the first portion of the verses and break this into two weeks. The father in this parable is our Heavenly Father, and we are the children. We tend to fall into one of these two categories – obedient and working according to the will of the Father or prideful and stumbling, having to hit rock bottom where our pride is shattered before returning to the Father.

The Prodigal Son
We don’t see the word “prodigal” in the actual parable, it’s how the header of that section is labeled, and it isn’t necessarily a word most people use in everyday conversation, but the word means spending money or resources freely and recklessly or wastefully extravagant.

Since this son asked for his father to give him his inheritance before he was technically entitled to it (because that would have been upon his father’s death), he seemingly already had this sort of prodigal mindset. He wanted his portion of the wealth to go spend it and he did so not many days after receiving his portion of the inheritance.

But because he took it and squandered it, he was left with nothing while his brother was still at home. Notice the big difference there – the son at home was daily in the presence of his father, both serving his father and enjoying all that his father had. But the prodigal son took what he had, wasted it away, and was now left with nothing. The world he had lived prodigally in took everything from him and gave him nothing in return, not even pig food when he was starving.

Yet, in his lowest point, being a Jewish man sitting among unclean pigs and couldn’t even eat pig food, looks up again to remember his father’s goodness to his servants and longs to go home and serve.

The Father’s Response
The prodigal son had already practiced his speech of acknowledging his wrongdoing and asking for forgiveness as he had repented and turned from the world back to his father’s house. AND YET his father ran and embraced him as he welcomed his son home! He clothed him in the best robe, put a ring on his hand, and shoes on his feet and had a wonderful meal prepared to celebrate and share a meal together once again.

Jesus tied this parable with the last two as He includes “he was lost, and is found”, and the immense joy the father ha

“Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy before the angels of God over one sinner who repents.” (Luke 15:8-10)

Jesus is on a roll with this as He continues on from the parable of a man who left the ninety-nine sheep to go after the one lost sheep and just rolls right into His next example of this concept – a woman who lost one of her ten silver coins. She searched until she found it and then called her friends and neighbors to rejoice with her. With the ultimate point being made again that there is joy in heaven over one sinner who repents.

Everyone is Precious
Notice this theme, that only one was lost, yet it was counted as precious and important enough to search for. The shepherd has lost one of the hundred and it was worth his time and effort to find it because it was precious to him. This woman lost one of ten coins and it was worth searching diligently for.

Every single person is worth an immense value to God. So much so that He deemed them worthy to die for.

This parable not only demonstrates the value people have to God, but the joy He has when they are no longer lost. There is a joy in repentance because repentance is a reconciliation between God and man, the reconciliation God paid the ultimate price of Jesus’ blood to redeem.

We might be tempted to look at lost people by the dirt they’ve accumulated on them by sin, but their value never changes in God’s eyes. Jesus died for all of us while we were yet sinners – the sin that Jesus took on and became on the cross in order to redeem us wasn’t a hinderance to His love and sacrifice. Just because not everyone will accept Jesus as their salvation, doesn’t mean their value is any less in God’s eyes – He still paid the price for their salvation whether they accept it or not.

Lighting the Lamp
In the first parable with the shepherd, it gave a clear picture of Jesus as our Good Shepherd, going out to seek the lost sheep. However, in this parable of the woman, it gives a clear picture of the church. The Church is likened to the Bride of Christ, and we are commissioned as members of His Church, to go make disciples.

The Holy Spirit is also likened to oil in the Bible, being the oil in our lamps that lights the way for us, as the Word is a lamp unto our feet and a light to our path. Notice in this parable that the woman lights a lamp as the first act in searching for the lost coin. God’s word is essential in being the first action of the Church in searching for the lost. We can’t be lights of the world if we don’t first spend time in God’s word, individually and corporately together as a church body.

Sweeping the House
And after the woman lit a lamp, she swept the house. This, metaphorically, is effective in both our personal lives and in the ministry of reconciliation. We need to sweep the house of our hearts often. There can be dust bunnies hiding in places of our hearts that need to be cleaned out and make finding a lost coin much easier.

Practically, if you had dropped a coin and it fell under a dresser, then when you shine a light, the dust is going to make it harder for you to see the coin because the dust may block some of the light from hitting the coin. In the same way, dust in our own spiritual lives can hinder the light as we search for the lost.

Joy in Heaven
This phrase that Jesus keeps using, there is joy before the angels of God over one sinner who repents, has more meaning than our current culture understands on the surface reading of this. According to William Barclay, a Scottish minister in the early 1900’s, the religious rulers during that time, of which Jesus was primarily speaking to during this, had a saying, “There will be joy in

Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” So he told them this parable: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (Luke 15:1-7)


In our culture, it may be hard to understand this parable because not many of us understand having sheep. Most of us likely think of sheep as the dumb animals that literally need a shepherd to care for them or they’ll die. But here we’re given context to the owner of the sheep’s perspective. If one sheep is lost, they leave the ninety-nine and go after the one lost sheep, rejoicing when it’s found.

It’s very interesting here because Jesus is telling this parable to Pharisees and scribes, none of which would lower themselves to the status of shepherd, which was a rather low society job and a social outcast. Yet He is telling them a parable specifically with the shepherd’s perspective. It was going to require the Pharisees and scribes to humble their perspective to understand God’s perspective, that of a Good Shepherd.

The Lost Sheep
We already know God likens us to sheep. We may be smarter than animals, but in light of God, we’re dumb like sheep. We get into all sorts of trouble and we NEED our Shepherd to guide us, lead us beside still waters, restore our soul, anoint our heads with oil, and literally step by step take care of us through life. We are completely dependent on Him for eternal life and should be completely dependent on Him for all our needs on this side of eternity too.

We all go astray at times, but God is faithful to go after us when we do.

Notice that when the sheep is found, it is laid on the shoulders of the shepherd, as the shepherd rejoices. There are times of going astray and it takes its toll on us. God doesn’t just find us and poke and prod us with the shepherd staff, He picks us up and carries us home. We are close to Him, hearing His voice once again, and being carried to a place of safety.

The Joy of Repentance
And look at that heavenly scene Jesus describes – that there is joy in heaven when a sinner repents!

Jesus makes a clear point here, but it can be easily looked over. He says there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. Now this requires realizing that there will only be one righteous human being in heaven who never needed to repent, and that person is Jesus Christ. We know that all have sinned and fallen short and all need to repent in order to receive salvation in Jesus and stand righteous before God. So, then what is Jesus saying here?

Jesus is emphasizing the point that repentance is highly important and joy inducing, even among the angels in heaven.

Repentance is required to enter heaven; therefore it is important and therefore it induces joy because that means that Jesus gets one more person whom He died to redeem. Jesus gets more of the reward He died to pay for and that is a joyous thing! The prideful Pharisees and scribes who thought of themselves as righteous before God in and of themselves were faced with this truth – that even if they were able to be completely righteous by themselves, God’s joy and delight is in the sinner’s repentance.

Jesus spent time telling the Pharisees and scribes again and again that they weren’t all that and a bag of chips to help them see and understand their need for salvation in Him, to

“Salt is good, but if salt has lost its taste, how shall its saltiness be restored? It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.” (Luke 14:34-35)

Jesus warned about the consequences of not continuing in a distinctive lifestyle of following Him, which He likened to salt that lost its flavor. This analogy illustrates a really important concept of maintaining ourselves in Christ in order to be useful in the mission of Christ.

Salt Is Distinct
Salt is distinct – it adds flavor, it preserves, and it purifies. BUT, if it loses its saltiness, it is ineffective and therefore useless.

You know how you can cook up some food and it just tastes bleh, but when you add salt, it’s a night and day difference in the flavor? We are called as followers of Jesus to be distinct, to stand out from the world; we are to be the salt that brings that night and day difference to a world that’s spiritually devoid of the flavor of Christ.

Salt has a unique effect, simultaneously causing a wonderful flavor while creating a desire for water. If we are being salt, we will be a wonderful flavor to a bland world in need of Jesus and they will in turn desire the water of the Word to quench the thirst we’ve helped create as salt.

Salt Must Be Pure
If we allow the saltiness of our faith to be corrupted or transformed into something else altogether, we lose our distinctiveness as salt – we lose our distinctiveness as followers of Jesus.

All of our actions, our character, our integrity, all that we say and do, should all reflect Jesus. If we start mixing in the world’s values like a spice mixture with our salt, then we’re no longer distinctive because we’d be something else entirely, having been conformed by the world instead of transformed by the renewing of our minds. That in turn results in losing effectiveness in sharing the message of the gospel.

Quick example - If you had a sore throat, we’d all agree that gargling salt water is a great method of helping your throat heal. But what if you replaced that salt with taco seasoning, would you still want to gargle with that? That sounds crazy, right? Taco seasoning has salt mixed with a lot of other seasonings and it would not be effective in treating a sore throat like pure salt water does. In the same way, if you’re mixing with the world, it’s like offering a throat gargle as taco seasoning and it’s useless to the one with a sore throat.

But Jesus took this even further because He said that if salt has lost its saltiness, it’s of no use and is thrown away. A flavorless salt is completely worthless because it doesn’t serve any purpose at all whatsoever. If one loses their essence of Christ-likeness in the way that salt loses its flavor, they’re not of any use in advancing the kingdom of God.

Maintaining Saltiness
If we want to remain useful and spiritually flavorful, we have to preserve the flavor of our faith by growing in our relationship with Jesus. This goes back to the words Jesus spoke from last week’s devotional – deny yourself, take up your cross, and follow Jesus. This is an abiding relationship full of prayer, His word, and living a sanctified life obedient to Christ. This is living set apart, being distinctive in our faith, and being the genuine salt to a world so desperately in need of the flavor of Jesus.

In light of this, let’s maintain our saltiness by being in the word, in prayer, and obedient to God so that we will be useful in bringing taste, preservation, and purity to a world in need of Jesus, impacting lives and glorifying God through our distinctive Christ-likeness that makes others thirst for the Living Water!

Now great crowds accompanied him, and he turned and said to them, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple. (Luke 14:25-33)

As believers walking in our faith, we are called to love God above all else. This is literally the essence of the first commandment, to put God above everything in our life. But following Jesus is not without its hardships. It demands a radical devotion to Christ that surpasses even our deepest earthly relationships. As disciples of Christ, we are called to bear our cross and follow Him wholeheartedly.

The Cost
Jesus Himself spoke very clearly about the cost of discipleship. He said, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.” (Luke 14:26). These words may initially sound harsh, but it speaks to the depth of our commitment to Him.

Being a disciple of Jesus means prioritizing our relationship with Him over every other relationship, even our closest family and friends. It doesn’t mean we don’t have love for our family; instead, it redefines it in light of our love for Christ. Jesus must occupy the throne of our hearts, with no rivals for that seat.

Choosing to follow Jesus demands a willingness to let go of anything that might hinder our devotion to Him. This could mean letting go of certain goals in life, worldly possessions, or even our own human comforts. It’s about surrendering all that we are and all that we have at the feet of our Savior, Jesus.

The Path
Following Jesus isn’t an easy path, but it is the best path and only path that leads to eternal life. It may lead us down places we never thought we’d go, and it may take sacrifices that are extremely difficult in being obedient to God.

Yet, through it all, there is a deep joy in walking in His footsteps and being refined through what we face, knowing it’s producing good things in us. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. (Matthew 16:25).

And we can know and take comfort that our Good Shepherd is leading us down paths of righteousness for His Name’s sake. And even when we are walking through the valley of the shadow of death, we don’t have to fear because He is with us! (Psalm 23)

Your Identity
To be a disciple of Jesus is to identify with Him completely. It’s about taking up our cross daily and following Him, regardless of the cost.

There is no identifying with Him in the resurrection without identifying with Him in the cross. When Jesus was on earth, He followed the Father’s will perfectly even when it led Him to the cross to pay Himself as the sacrifice for us. To identify with Christ is to wholly embrace His teachings, His example, and His mission as our own.

Paul reminded the Romans about this identity when he said, “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we

So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet.’” (Luke 14:21-24)


If you recall from last week’s devotional, Jesus is at a Pharisee’s dinner party that He was invited to and having spoken about hard topics, like pride and partiality, He is now telling a parable of a man who gave a great banquet and the people who had been invited are all making excuses to not come. So now we pick up with the rest of it where the servant tells the master the bad news and the master has the servant bring in all the outcasts he can find to fill his house for this great banquet.

Bringing in Guests
The master had the servant bring in the poor, crippled, blind, and lame. The poor, crippled, blind, and lame – this is us! Yes, this has an overarching truth that the Jews would reject salvation through Jesus at first and that the invitation would be opened to the Gentiles, but as a whole, we are all the poor, crippled, blind, and lame because our sin has made us this way.

In Revelation, we see how the Laodiceans thought of themselves and how God saw their state. “For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.” (Revelation 3:17-18) and Jesus also said in the Beatitudes, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matthew 5:3)

We may not be literally poor, crippled, blind, and lame, but in and of ourselves we certainly are spiritually in that state and if we realize that, we’ll go to God and inherit the kingdom of heaven.

There’s another side to this too, because these people would need to be helped into the banquet hall. Three out of the four listed here are ailments that would disable the people from coming in alone, and even if they could get there themselves, they’d need to be led by the servant to know the way, of which they had never been before. And the servant did just that to fulfill what the master had commanded.

The servant also reported there was still room. He wasn’t satisfied with the number of people now attending as guests because he knew his master’s desire was to fill his house and his master’s desire became his desire.

Compel People
The servant was instructed by his master to compel people to come in, but why not just ask them to come? Here’s the thing, if someone randomly showed up at your house and said, “The President of the United States is inviting you to a banquet”, would you believe them and follow them to Washington, DC?

That sounds crazy, right? In the same way, so many people don’t believe the call to salvation is for them at first BECAUSE they are outcasts in light of God. They don’t believe they deserve it, and they’re right they don’t but the invitation to come is in spite of us and in light of God’s work on our behalf. And God strongly desires for all to come to repentance and be saved so He instructs His servants to compel people to come.

2 Corinthians 5 gives very clear insight into this very thing: For the love of Christ compels us, because we judge thus: that if One died for all, then all died; and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again… Now all things are of