17 min
Scientific Realism or Scientific Relativism: Kuhn Part 4 On The Very Idea - A Philosophy Podcast
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- Filosofia
In this final installment of a four episode series, I take a look at criticisms of Thomas Kuhn's idea of incommensurable scientific paradigms. Kuhn makes use of a vague notion of seeing that allows him to say some surprising things about how people see the world. For example, Kuhn theorizes that 18th century scientists Joseph Priestley and Antoine Lavoisier would have had different visual experiences had they seen the same jar of oxygen on account of their belonging to different scientific paradigms. Further, we can see that by using Wittgenstein's work on rule following, that there is no easy way to define the borders of a community and Kuhn's work risks a relativism where every scientist belongs to an isolated paradigm of one.
Finally, I take a look at Hillary Putnam's argument for scientific realism called the 'No Miracles Argument'. Though it is a simple argument, it does seem to make the most compelling case for the apparent everyday notion that most people have that science, at its best, offers the most accurate representation of the world.
In this final installment of a four episode series, I take a look at criticisms of Thomas Kuhn's idea of incommensurable scientific paradigms. Kuhn makes use of a vague notion of seeing that allows him to say some surprising things about how people see the world. For example, Kuhn theorizes that 18th century scientists Joseph Priestley and Antoine Lavoisier would have had different visual experiences had they seen the same jar of oxygen on account of their belonging to different scientific paradigms. Further, we can see that by using Wittgenstein's work on rule following, that there is no easy way to define the borders of a community and Kuhn's work risks a relativism where every scientist belongs to an isolated paradigm of one.
Finally, I take a look at Hillary Putnam's argument for scientific realism called the 'No Miracles Argument'. Though it is a simple argument, it does seem to make the most compelling case for the apparent everyday notion that most people have that science, at its best, offers the most accurate representation of the world.
17 min