Feminism, Women’s Stories: The Creative Process: Empowering Stories, Inspiring Women, Gender Equality, Women's Rights & Emp The Creative Process

"At the end of 2019, I started a tea company. It's called Alaya Tea. We do loose leaf organic tea, and we source as regeneratively as possible, but the packaging was a real headache. We didn't want to do glass because it's too difficult to ship. Aluminum has its own challenges, and the other option is plastic stand up pouches, and you can get a lot of them that are made out of recycled plastics. But we decided to go down the compostable route. Now, even compostable is not a hundred percent solution at the moment. The supply chain of compostables is also very complex. And there's some good compostables, and there's some not so good compostables. And it was a real experience to see what it's like for businesses when they're trying to figure out these solutions. You start to empathize and you really start to understand that this is not easy stuff to figure out because, yes, the materials can exist out there. And yes, there are innovations happening with seaweed and mushrooms and all these other things, but does it work for a business?"

What is regenerative business? How can we create a business mindset that addresses social, economic and environmental issues?
Esha Chhabra has written for national and international publications over the last 15 years, focusing on global development, the environment, and the intersection of business and impact. Her work has been featured in The New York Times, The Economist, The Guardian, and other publications. She is the author of Working to Restore: Harnessing the Power of Business to Heal the Earth.

“I grew up with folktales and fairytales from the Indonesian archipelago, from the Nusantara. And of course I grew up with the stories from the Grimm brothers and Hans Christian Andersen and actually I like them better than the Disney version because they're more bloody and gory. I guessed that also shaped my preferences for more dark and gothic stories as I grew up. I did English literature at the University of Indonesia. I wrote a BA thesis on Mary Shelley's Frankenstein. And my mother was a very imaginative person. She loved making her own stories, so I think I inherit that from her. But she never had the chance to explore her creative side—there were certain expectations for women at that time to get married. She was harsh. But I know why I considered her monstrous when she was younger. She was trying to reject society's expectations in her own way, but we didn't understand her. And so I became really interested in the so-called bad women or monstrous women, in a way that these women allow me to ask questions around the structures that create them. Her whole presence taught me to really appreciate the knowledge that was created by generations of women before me. Part of the work I do now is work with a feminist collective to actually question knowledge production, who is excluded from it, who is being marginalized because of it, and my mother played a great role in steering me in that direction.”

How are writing and travel vehicles for understanding? How can we expand the literary canon to include other voices, other cultures, other experiences of the world?

Intan Paramaditha is a writer and an academic. Her novel The Wandering (Harvill Secker/ Penguin Random House UK), translated from the Indonesian language by Stephen J. Epstein, was nominated for the Stella Prize in Australia and awarded the Tempo Best Literary Fiction in Indonesia, English PEN Translates Award, and PEN/ Heim Translation Fund Grant from PEN America. She is the author of the short story collection Apple and Knife, the editor of Deviant Disciples: Indonesian Women Poets, part of the Translating Feminisms series of Tilted Axis Press and the co-editor of The Routledge Companion to Asian Cinemas (forthcoming 2024). Her essay, “On the Complicated Questions Around Writing About Travel,” was selected for The Best American Travel Writing 2021. She holds a Ph.D. from New York University and teaches media and film studies at Macquarie University, Sydney.

In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk we talk with Camilla Hawthorne about her recent edited collection, The Black Geographic: Praxis, Resistance, Futurity, and its relation to her prior monograph, Contesting Race and Citizenship: Youth Politics in the Black Mediterranean. She explains and elaborates on how Blackness is not singular, but involved in “taking place” in imaginative, resistant, and across many different political terrains, whether it be citizenship, the right to the city, the imagining of futures after environmental collapse, and diverse linguistic, cultural, and musical affiliations across diasporic communities.

"It's been a very organic journey and one that still surprises me and I feel I'm so grateful for the journey that life has taken me on and subsequently the creation of this work. I was a dancer and then a musical theatre performer, professionally trained as an actor, and then did the MA in Movement Studies at Central and worked as a movement teacher and a movement director. During that time, I was exploring my own theatre work, and put on my own play called April's Fool, and then was looking at taking that work further and exploring the dynamic of the perpetrator and the victim."