43 min
The History and Future of "Social Christianity": A Conversation with Professor Heath Carter Religious Life Podcast
-
- Spirituality
Have you ever sensed something true and beautiful in the words and witness of the likes of Martin Luther King Jr, Cesar Chavez, or Dorothy Day – Christians who believed that the gross inequality in America was sinful; that the inequality had more to do with sinful societal structures than with individual behavior; and that Christians bear responsibility for resisting and reforming those systems? Have you ever wondered about the history of this theological tradition which scholars call “social Christianity ”, and what knowing that history can teach us about how to keep the tradition alive today?
I talked about these matters with Heath Carter, Associate Professor of American Christianity at Princeton Theological Seminary and its Director of PhD studies. Heath is the author of numerous books and articles, including Union Made: Working People and the Rise of Social Christianity in Chicago (Oxford University Press, 2015). We talked about: his call as a professor writing at the intersection of Christianity and American public life; why he thinks we’re living in a “New Gilded Age” and what that means for the direction of the social Christian tradition today; understanding the place of the Catholic Worker in the social Christian lineage; and why he’s an “evangelist for institutions.”
Beyond just the pleasure of learning more about the history of the social Christian tradition, I enjoyed Heath’s honesty and optimism about the decline of mainline Protestant churches. Speaking about Princeton Seminary he said, “We've been in the past a finishing school for elite Presbyterians, and all these worlds that we've long served are now going away. And so, what new life will come up in the midst, even as this thing that is definitely dying is dying, and in my lifetime will be mostly gone?” I appreciated how Heath could hold two things to be true, in a single sentence and in a whole interview: the reality of the breakdown of the “ecclesiastical machinery”, and the simultaneous possibility for the emergence of creative and daring new ministries, and important and long-lasting institutional reforms.
Go to duncanhilton.net or https://duncanhilton.substack.com/ for a post about this podcast and more links to Heath's work and background related to the interview.
Have you ever sensed something true and beautiful in the words and witness of the likes of Martin Luther King Jr, Cesar Chavez, or Dorothy Day – Christians who believed that the gross inequality in America was sinful; that the inequality had more to do with sinful societal structures than with individual behavior; and that Christians bear responsibility for resisting and reforming those systems? Have you ever wondered about the history of this theological tradition which scholars call “social Christianity ”, and what knowing that history can teach us about how to keep the tradition alive today?
I talked about these matters with Heath Carter, Associate Professor of American Christianity at Princeton Theological Seminary and its Director of PhD studies. Heath is the author of numerous books and articles, including Union Made: Working People and the Rise of Social Christianity in Chicago (Oxford University Press, 2015). We talked about: his call as a professor writing at the intersection of Christianity and American public life; why he thinks we’re living in a “New Gilded Age” and what that means for the direction of the social Christian tradition today; understanding the place of the Catholic Worker in the social Christian lineage; and why he’s an “evangelist for institutions.”
Beyond just the pleasure of learning more about the history of the social Christian tradition, I enjoyed Heath’s honesty and optimism about the decline of mainline Protestant churches. Speaking about Princeton Seminary he said, “We've been in the past a finishing school for elite Presbyterians, and all these worlds that we've long served are now going away. And so, what new life will come up in the midst, even as this thing that is definitely dying is dying, and in my lifetime will be mostly gone?” I appreciated how Heath could hold two things to be true, in a single sentence and in a whole interview: the reality of the breakdown of the “ecclesiastical machinery”, and the simultaneous possibility for the emergence of creative and daring new ministries, and important and long-lasting institutional reforms.
Go to duncanhilton.net or https://duncanhilton.substack.com/ for a post about this podcast and more links to Heath's work and background related to the interview.
43 min