6 Chapters on Prospirituality Conspirituality
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- Spirituality
Six chapters on approaches to prospirituality, now that we know (or think we know) what the hell conspirtuality is. This is a long episode, but there are evenly-placed breaks for you all to pause on!
Chapter 1: Positions
After 4 years, we’ve come to a natural question at the end of defining the problem of conspirituality. How do we orient ourselves towards possible answers?
Chapter 2: The Prospirituality Challenge
If you’re clear on how spirituality—including beliefs in the supernatural—can be medicine, you can be clearer on where it becomes poison.
Chapter 3: I did not expect to be friends with Joseph Baker
I never thought I would be friends with a student of A Course in Miracles: maybe my judgments about its inevitably bad impacts are misplaced. Also: it’s not a good idea to dismiss anyone on the basis of religious belief if you don’t know how that belief actually operates, and you won’t unless you talk to them.
Chapter 4: Buddhist Tolerance, Buddhist Repair
Conspirituality is right at home within high-demand groups or cults. Paranoid and controlling social structures feed on paranoid and dissociative emotions and ideas. For members and observers alike, it can become difficult to tell whether the content of the religious group is intrinsic to its cruelty, or whether these can be separated. Surprisingly, some high-demand groups can foster reforms from within, with members reframing the very concepts that had been weaponized against them to liberate themselves. In that sense, the doctrines and beliefs can be part of the problem, but also part of the solution.
Chapter 5: Eve Sedgwick
Cynicism about religion is an occupational hazard of this beat. It’s also popular. At times it’s worth questioning the critical economy focused more on deconstruction than on generating ideas and solidarity.
Chapter 6: The Trouble and Joy of Belief and Silence
“You will know them by their fruits. Do we gather grapes from thornbushes or figs from thistles?” -- Matthew 7:16
Six chapters on approaches to prospirituality, now that we know (or think we know) what the hell conspirtuality is. This is a long episode, but there are evenly-placed breaks for you all to pause on!
Chapter 1: Positions
After 4 years, we’ve come to a natural question at the end of defining the problem of conspirituality. How do we orient ourselves towards possible answers?
Chapter 2: The Prospirituality Challenge
If you’re clear on how spirituality—including beliefs in the supernatural—can be medicine, you can be clearer on where it becomes poison.
Chapter 3: I did not expect to be friends with Joseph Baker
I never thought I would be friends with a student of A Course in Miracles: maybe my judgments about its inevitably bad impacts are misplaced. Also: it’s not a good idea to dismiss anyone on the basis of religious belief if you don’t know how that belief actually operates, and you won’t unless you talk to them.
Chapter 4: Buddhist Tolerance, Buddhist Repair
Conspirituality is right at home within high-demand groups or cults. Paranoid and controlling social structures feed on paranoid and dissociative emotions and ideas. For members and observers alike, it can become difficult to tell whether the content of the religious group is intrinsic to its cruelty, or whether these can be separated. Surprisingly, some high-demand groups can foster reforms from within, with members reframing the very concepts that had been weaponized against them to liberate themselves. In that sense, the doctrines and beliefs can be part of the problem, but also part of the solution.
Chapter 5: Eve Sedgwick
Cynicism about religion is an occupational hazard of this beat. It’s also popular. At times it’s worth questioning the critical economy focused more on deconstruction than on generating ideas and solidarity.
Chapter 6: The Trouble and Joy of Belief and Silence
“You will know them by their fruits. Do we gather grapes from thornbushes or figs from thistles?” -- Matthew 7:16