Honestly with Bari Weiss The Free Press

This weekend at Columbia and Yale, student demonstrators told Jewish students to “go back to Poland.” A Jewish woman at Yale was assaulted with a Palestinian flag. And an Orthodox rabbi at Columbia told students to go home for their safety. 

Demonstrators on these campuses shouted: “Say it loud and say it clear, we don’t want no Zionists here.” In one chant at Columbia, the protesters were heard saying “Go Hamas, we love you. We support your rockets, too.” and “We say justice, you say how? Burn Tel Aviv to the ground.”

These campus activists are not simply “pro-Palestine” protesters. They are people who are openly celebrating Hamas and physically intimidating identifiably Jewish students who came near. We published the accounts of two of those students—Sahar Tartak and Jonathan Lederer—today.

Students—all of us—have a right to protest. We have a right to protest for dumb causes and horrible causes. At The Free Press, we will always defend that right. (See here and here, for example.) It is not, however, a First Amendment right to physically attack another person. It is not a First Amendment right to detain another person as part of your protest. 

The institutions that are supposed to be dedicated to the pursuit of truth have not only abandoned their mission—they have stood by and done nothing meaningful to condemn students who support terrorism, or to stop the horrific scenes of the past 48 hours. 

In fact, at Columbia they have done quite the opposite: on Monday morning the president announced that she is moving classes online. If that’s not cowering to the mob, I don’t know what is. Meanwhile, the NYPD has offered to help secure the safety of Jews on campus, but so far the president of Columbia has refused to let them on campus.

Since the very founding of America, this country has been a unique place for the Jewish people. That is because of America’s exceptional ideals and our willingness to defend them. 

But in the past six months these core American beliefs, once deemed immutable, have been challenged in ways that were previously unimaginable, as a rising wave of antisemitism and illiberalism have swept the country—a wave that was put on full display over the last few days, at the country’s most elite and prestigious universities.

Jews around the world are about to celebrate the holiday of Passover—otherwise known as the festival of freedom. But what does it mean this year to commemorate our freedom, when our freedom feels like it is contracting before our eyes? How can we defend the original principles that underpin our society? How can we find the courage to do so?

A few months ago, I gave a speech at the 92Y called “The State of World Jewry,” where I addressed these very questions. I argued that the state of world Jewry depends on the state of the free world. Right now, its condition is in jeopardy. Our holiday from history is over.

For those celebrating Passover, Chag Sameach. And as we say at the Passover seder, “Next year, may we all be free.”
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It was November 30, 2021, when Nicole Avant got a call in the middle of the night from her husband. The unthinkable had happened. Her otherwise healthy mom, Jacqueline Avant, was in critical condition at the hospital. She had been shot.

Nicole would soon find out that her mother had been having an ordinary evening at her home in Beverly Hills when a man broke into her home in an attempted robbery. He shot Jacqueline, and then fled the scene.

She died later that night in the hospital. Jacqueline was 81.

It was an unspeakable tragedy that would leave most people paralyzed, enraged and probably seeking revenge. But Nicole’s response surprised a lot of people. She decided that she’s not a victim, and she would forgive her mother’s murderer. 

She shares this radical sentiment in her new book: “Think You'll be Happy: Moving Through Grief with Grit, Grace, and Gratitude.”

For those unfamiliar with Nicole, she is someone who wears many hats. She served as U.S. ambassador to the Bahamas under President Obama—and she was the first black woman to hold this seat. She's been a force in political fundraising. She raised more than half a million for President Obama in one night in 2012, and she was part of a fundraising team that raised $21 million for him in 2008. She's also a movie producer, which isn’t exactly surprising considering she was born into black Hollywood royalty—her father was Clarence Avant, the legendary music mogul who managed artists like Bill Withers, Sarah Vaughan, and Freddie Hubbard.

Today, she finds herself again a part of Hollywood royalty, just of more recent vintage. Her husband is Netflix Co-Ceo Ted Sarandos.

But unlike the British royals, Nicole Avant doesn’t put her views through a PR machine. She says what she thinks, and she doesn’t have time for bullshit. All of which is why we were so eager to have her on Honestly today. 
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In the late hours of Saturday night 170 drones, 120 ballistic missiles, and 30 cruise missiles barreled toward Israel. It was a direct and unprecedented strike on Israel from Iran.

Extraordinarily, Israel—with the help of the Americans, the British, the French, and even the Jordanians and the Saudis—were able to intercept 99 percent of the missiles. 

Iran said the attack was a response to Israel’s hit on a consular building in Syria earlier this month that killed high-ranking Iranian Revolutionary Guard commanders. Many analysts and journalists have also framed the attack the way Iran had: as a “retaliatory strike.”

But it’s a strange way to describe the historic onslaught considering Iran’s war of aggression since October 7. After all, it was Iran that trained and armed Hamas to come and butcher 1,200 Israelis. It was Iran that trained and armed Hezbollah, whose attacks on northern Israeli communities have kept tens of thousands from their homes. 

Free Press columnist Matti Friedman nailed it when he wrote that this weekend’s attack was Iran coming out of the shadows for the first time: “like a flash going off in a dark room, the attack has finally given the world something valuable: a glimpse of the real war in the Middle East.” 

Walter Russell Mead wrote on Twitter Saturday night: “By any reasonable standard, a state of war now exists between the State of Israel and the Islamic Republic of Iran. The questions now are how fast and how far does it escalate, who will be drawn in, and who will win.”

Today, Michael Moynihan speaks with Michael Oren, the former Israeli ambassador to the United States about these questions—and what comes next in this unprecedented moment in history.

While the U.S. was instrumental in helping Israel defend itself over the weekend, Biden has been clear with Israel: he does not want Israel to respond. He is reported to have said to Netanyahu, “You got a win. Take the win.” But if Israel doesn’t respond, will that only embolden Iran further? Isn’t that the sort of appeasement that got us here in the first place? And if Israel is compelled to respond for the sake of its country, can it do so without American support?

As Michael Oren wrote for The Free Press: “The story of America can end only one of two ways: either it stands up boldly against Iran and joins Israel in deterring it, or Iran emerges from this conflict once again unpunished, undiminished, and ready to inflict yet more devastating damage.”
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Uri Berliner is a senior business editor at NPR. In his 25 years with NPR, his work has been recognized with a Peabody Award, a Gerald Loeb Award, an Edward R. Murrow Award, and a Society of Professional Journalists New America Award, among others.

Today, we published in The Free Press his firsthand account of the transformation he has witnessed at National Public Radio. Or, as Uri puts it, how it went from an organization that had an “open-minded, curious culture” with a “liberal bent” to one that is “knee-jerk, activist, scolding,” and “rigidly progressive.” 

Uri describes a newsroom that aimed less to cover Donald Trump but instead veered towards efforts to topple him; a newsroom that reported the Russia collusion story without enough skepticism or fairness, and then later largely ignored the fact that the Mueller report found no credible evidence of collusion; a newsroom that purposefully ignored the Hunter Biden laptop story—in fact, one of his fellow NPR journalists approved of ignoring the laptop story because “covering it could help Trump.” A newsroom that put political ideology before journalism in its coverage of Covid-19. And, he describes a newsroom where race and identity became paramount in every aspect of the workplace and diversity became its north star. 

In other words, NPR is not considering all things anymore. 

On today’s episode: How did NPR lose its way? Why did it change? And why does this lone journalist feel obligated to speak out?
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On Election Night 2016, many of us thought we knew who would be the next president of the United States.

We were blindsided when Hillary Clinton lost to Donald Trump. Legacy media quickly scrambled to explain what had happened. They ultimately arrived at an explanation: Trump’s voters were racist, xenophobic conspiracy theorists, and possibly even proto-fascists.

That wasn’t quite right.

My guest today, Newsweek opinion editor Batya Ungar-Sargon, has been on a journey for the past eight years to understand how Trump won the White House in 2016 and how the left fundamentally misunderstood the American working class. She eventually came to the conclusion that the most salient feature of American life is not our political divide. It’s “the class divide that separates the college-educated from the working class.” 

Democrats have historically been the party of the working class. But for the better part of the past decade, Democrats have seen their support among working-class voters tumble. Policy wonks and demographic experts kept saying just wait: the future of the Democratic party is a multiethnic, multiracial, working-class coalition. But that didn’t pan out. 

Instead, in 2016, Trump carried 54 percent of voters with family incomes of $30,000 to $50,000; 44 percent of voters with family incomes under $50,000; and nearly 40 percent of union workers voted for Trump—the highest for a Republican presidential candidate since Ronald Reagan in 1984. Meanwhile, in 2022, Democrats had a 15-point deficit among working-class voters but a 14-point advantage among college-educated voters.

In order to understand how and why this happened, Batya decided to spend the last year traveling the country talking to working-class Americans. Who are they? Do they still have a fair shot at the American dream? What do they think about their chances to secure the hallmarks of a middle-class life? 

She collected these stories in her new book: Second Class: How the Elites Betrayed America’s Working Men and Women. What she found is that for many of them, the American dream felt dead. 
Today, Batya discusses who really represents the working class; why she thinks America has broken its contract with the working class; how we reinstate our commitment to them; and what will happen in 2024 if we don’t.
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If the First Industrial Revolution used water and steam to fundamentally change the nature of work, the current industrial revolution—the disruption of automation, information, the internet, and now AI—is transforming everything about the way we work, connect, and interact with the natural world. 
These changes have largely been regarded as a net good. After all, poverty across the world has fallen precipitously in the last 100 years. Life expectancy has nearly doubled. Literacy is four times higher. Hunger, malnutrition, war—all down. All good things.
But today’s guest, writer Paul Kingsnorth, thinks that the way in which this progress has been achieved is detrimental not only to the environment but to our own mental and physical well-being—and that underneath the extreme wealth built by human society is a massive sense of human and spiritual loss.
Paul is someone who has gone through a profound transformation over the past decade, and in a very public way. He was once considered one of the West’s most radical and prominent environmentalists—even chaining himself to a bridge in protest of road construction and leading The Ecologist, a left-wing environmental magazine. But he became disillusioned with an environmental movement that he says became obsessed with cutting carbon emissions by any means, and getting captured by commercial interests in the process.
Paul and his family eventually left urban England to live off the land in rural Ireland, where they currently grow their own food and the children are homeschooled. 
One more thing of note this Easter week: Paul converted from a practicing Buddhist and Wiccan to an Orthodox Christian—which is about as traditional as it gets.
As you’ll hear in this conversation, Paul explains why he intentionally “regressed.” In short: in our modern, hyper-connected, tech-obsessed world—what he calls “the age of the machine”—Paul and his family are trying to live wildly. We talk about what that looks like for him, and for any of us trying to be free; we talk about how the left has strayed from its original principles; why the West has abandoned God; and how to fight every day to live. . . simply.

And for more of Paul’s work, check out some of our favorite essays: “The Cross and the Machine,” “The View from the Cave,” and “The Vaccine Moment, Part One” and “The Vaccine Moment, Part Two.”
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