Theopolitics Tyler Hamilton

Tyler is joined by a special guest, Catholic Philosopher D.C. Schindler, for a discussion of his work "The Politics of the Real". They discuss the essence of Liberalism as rejection of the Catholic Church, Unnatural Rights, Act and Potency, and the debate over Integralism.

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Tyler is joined by Richard Storey for a discussion of Catholic Futurism, carrying forward Catholic Tradition past modernity into a bright future.

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Tyler and Dorus discuss the return to antique philosophy and Virtue Ethics exemplified by the philosopher Alasdair Macintyre, John Milbank's theological criticism of Macintyre's project, and the idea of Virtue in Aristotle and Aquinas.

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Tyler and Rory discuss the pivotal dialogue between Pope Benedict XVI (then Cardinal Ratzinger) and Frankfurt alumni and philosopher of the European Union, Jurgen Habermas, on the future of Europe and the World. With the orienting discussion of "the pre-political foundations of the moral state" the two representatives of the religious and secular worldviews discuss the problem of plurality in global order, the failure of liberal democracy to accommodate anything other than the secular, the cultural imperialism of western rationality, the pathologies of reason and religion, and the need for bonds of social solidarity to navigate intercultural tension between the secular and the religious.

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Tyler is joined by Rory (Philosophy for Fitness) to discuss Pope Francis's visit to Canada for his Papal Apology over the Catholic Church involvement in the Canadian Residential School system. We discuss the "Mass Grave" hysteria and media blood libel, the real complexity glazed over by the popular narrative of the Church's involvement in the residential school system, the evil of the Canadian Government's intent to erase indigenous culture and create "the White Indian", and finally, we defend Pope Francis' statements made in Canada from critique by Right-leaning Catholics themselves.

Nearing the end of our series on Milbank's "Theology and Social Theory", we turn to the culmination of the genealogical excavation of modernity, securalism and liberalism. From the aporias of Liberalism culminating in Nihilist Ontology, a critical look is given to Heidegger, Derrida, Deleuze, Foucault, Lyotard and to the grand-daddy of them all, Friedrich Nietzsche. The Ontology of Violence throughout is juxtaposed with the uniquely Christian Ontology of Peace proposed by Milbank through an Augustinian lens.