Frankely Judaic: Explorations in Jewish Studies University of Michigan Frankel Center for Judaic Studies

From Gold Mountain to Tinseltown: Ethnic Identity in California’s Architectural Vernacular

It’s well known that millions of Jewish immigrants from Eastern Europe immigrated across the Atlantic to the United States, settling mostly in New York and other large cities. But some Jewish immigrants crossed the Pacific and settled on the West Coast of the United States, in cities such as San Francisco and Los Angeles. In this episode, we explore the research of Zoya Blumberg-Kraus, an independent scholar and fellow at the Frankle Center for Advanced Judaic Studies at the University of Michigan, which looks at how West Coast Jewish communities used architecture to express their identities as both fully American while also retaining vestiges of their Jewish origins.

Jews are no strangers to horror. They’ve encountered and dealt with horrifying events throughout their history - exile, destruction of two temples, expulsion, blood libels, ghettoization, genocide, terrorism. The list goes on and on. And so, it’s perhaps not surprising that Jewish critics and filmmakers have done some really interesting work in the horror film genre, creating what scholar Adam Lowenstein refers to as Jewish horror, although what that term means, exactly, is complicated.

In this episode. Lowenstein, a professor of English and film and media studies at the University of Pittsburgh, guides us through the history of Jewish horror films, from The Golem in 1920 to the present day, exploring how Jewish (and sometimes non-Jewish) filmmakers have used film to investigate questions around what it means to be human, and the dark forces within us that, when unleashed can lead to dehumanization and horror.

The rise of the Nazis and their antisemitic agenda during the early 1930s was the beginning of the darkest era of modern Jewish history. For obvious reasons, we tend to not make jokes about it. And yet, at the time, some Jewish writers and artists, including photographers, did exactly that.

In this episode, Louis Kaplan, a professor of visual studies and art history at the University of Toronto, and a fellow at the Frankel Center for Advanced Jewish Studies at the University of Michigan, explores the lives and work of four Jewish photographers–Roman Vishniac, Erwin Blumfeld, Grete Stern, and John Heartfield–who use visual wit, irony, and satire to create photos that resisted and satirized the antisemitic bluster and menace of the Nazi regime.

2023-24 Frankel Institute "Jewish Visual Cultures"
Today's Guest: Deborah Dash Moore
Project Title: “Camera as Passport”

During the 1930s, ‘40, and ‘50s, throughout the great depression and into the post-WWII era, photographers who were members of the NY Photo League, many of whom were Jews, documented working-class street life in New York City. And without quite realizing it at the time, they pioneered a new form of photography.

In this episode, University of Michigan historian and Jewish Studies scholar Deborah Dash Moore tells the stories of these photographers, whom she chronicled in her latest book, Walker in the City: Jewish Street Photographers of Mid-century New York. The episode contains rich descriptions of photographs by Sol Libsohn, Dan Weiner, N.J. Jaffee, and other prominent Jewish members of the New York Photo League, whose self-imposed mission was to capture and ennoble the lives of working-class New Yorkers.

The 2023-24 Frankel Institute for Advanced Judaic Studies, led by co-head fellows Deborah Dash Moore and Richard I. Cohen includes twelve scholars from four countries who are exploring various aspects of Jewish visual imagination. This exploration encompasses different periods and regions of the world and touches on interactions among the written word, sound, and image.

Since the earliest years of the modern state of Israel, Jews from Arab and Muslim lands, known as Mizrahim, have had to fight for equal rights and opportunities. Mizrahi Jews were looked down upon by the Zionist establishment as primitive–in many ways the very opposite of the image of the New, Western-style Jew that the establishment hoped to foster.

And so, Mizrahi activists have for decades struggled to be recognized as full and equal members of Israeli society.

But often lost among the larger struggle are the voices and experiences of Mizrahi women, who fought not only for Mizrahi rights but also for the rights of Mizrahi women to prosper and determine the course of their own lives.

This episode of Frankely Judaic features Yali Hashash, a social historian and head of the gender and criminology program at Or Yehuda College in Israel, and a fellow at the Frankel Center for Advanced Judaic Studies at the University of Michigan. Hashash’s book, Whose Daughter Are You? Ways of Speaking Mizrahi Feminism, explores the lives of Mizrahi women throughout the 19th, 20th, and 21st centuries.

The 2022-2023 fellowship year at the Frankel Institute for Advanced Judaic Studies, "Mizrahim and the Politics of Ethnicity," includes scholars from the United States and Israel who explore Mizrahi (Arab-Jewish) society and culture as an interdisciplinary and intersectional field of study.

Like most Jews living in Muslim lands, the Jews of Algeria had over the centuries built a vibrant culture, with homegrown traditions, institutions, and religious practices. Tying it all together was the Algerian Jewish community’s unique dialect of Judeo-Arabic, which rendered Arabic in Hebrew script–much like Yiddish, a German dialect written in Hebrew, spoken by Jews of Eastern Europe.

For centuries, the Algerian dialect of Judeo-Arabic was spoken and written by Jews as an everyday language, and also had some liturgical function. But starting around the 1860s, Judeo-Arabic began to be used by Jews throughout the Muslim world for writing and commenting about the modern world of ideas and politics.


In this episode of Frankely Judaic, historian Avner Ofrath, a lecturer in modern history at the University of Bremen, in Germany, and a fellow at the Frankel Institute for Advanced Judaic Studies, explores the rise and fall of Judeo-Arabic political writing, delving into what drove the phenomenon, the impact it had on Algerian-Jewish life and culture, and why it matters today.


The 2022-2023 fellowship year at the Frankel Institute for Advanced Judaic Studies, "Mizrahim and the Politics of Ethnicity," includes scholars from the United States and Israel who explore Mizrahi (Arab-Jewish) society and cultural as an interdisciplinary and intersectional field of study.