35 Min.
Mathematical Philosophy and Leitgeb’s Carnapian Big Tent: Past, Present, Future MCMP
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- Philosophie
André W. Carus (LMU) gives a talk at the Workshop on Five Years MCMP: Quo Vadis, Mathematical Philosophy? (2-4 June, 2016) titled "Mathematical Philosophy and Leitgeb’s Carnapian Big Tent: Past, Present, Future". Abstract: Hannes Leitgeb’s conception of mathematical philosophy, reflected in the success of the MCMP, is characterized by a pluralism — a Big Tent program — that shows remarkable continuity with the Vienna Circle, as now understood. But logical empiricism was notoriously opposed to metaphysics, which Leitgeb and other recent scientifically-oriented philosophers, such as Ladyman and Ross, embrace to varying degrees. So what, if anything, do these new, post-Vienna scientific philosophies exclude? Ladyman and Ross explicitly exclude much of recent analytic metaphysics, decrying it — very much in the logical empiricist spirit of critical Enlightenment — as vernacular “domestication” of counter-intuitive science. But it turns out, in the light of recent research on Carnap’s later thought, that Leitgeb’s Big Tent conception, though it excludes less than Ladyman and Ross, adheres more closely to Carnap’s Enlightenment ideal.
André W. Carus (LMU) gives a talk at the Workshop on Five Years MCMP: Quo Vadis, Mathematical Philosophy? (2-4 June, 2016) titled "Mathematical Philosophy and Leitgeb’s Carnapian Big Tent: Past, Present, Future". Abstract: Hannes Leitgeb’s conception of mathematical philosophy, reflected in the success of the MCMP, is characterized by a pluralism — a Big Tent program — that shows remarkable continuity with the Vienna Circle, as now understood. But logical empiricism was notoriously opposed to metaphysics, which Leitgeb and other recent scientifically-oriented philosophers, such as Ladyman and Ross, embrace to varying degrees. So what, if anything, do these new, post-Vienna scientific philosophies exclude? Ladyman and Ross explicitly exclude much of recent analytic metaphysics, decrying it — very much in the logical empiricist spirit of critical Enlightenment — as vernacular “domestication” of counter-intuitive science. But it turns out, in the light of recent research on Carnap’s later thought, that Leitgeb’s Big Tent conception, though it excludes less than Ladyman and Ross, adheres more closely to Carnap’s Enlightenment ideal.
35 Min.
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