New Books in Intellectual History New Books Network

All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, Before Maimonides: A New Philosophical Dialogue in Hebrew (Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science.
Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel.
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Roger Scruton was one of the outstanding British philosophers of the post-war years. Why then was he at best ignored and at worst reviled? In Roger Scruton: The Philosopher on Dover Beach (Bloomsbury, 2024), Mark Dooley brilliantly illuminates Scruton's life and offers careful analysis of his work.
Considering how Scruton's conservative instinct was sharpened during the Paris riots of 1968, Dooley explores why Scruton set himself the task of stridently opposing what he termed 'the culture of repudiation' and how he accomplished it.
Covering Scruton's centrals ideas, such as his view of human nature, opposition of the social contract theory and criticisms of the European Union and United Nationals, Dooley argues that he was a prophet for our times - the one British intellectual who courageously rowed against the tide of liberal conviction and arrived at political conclusions the truth of which are becoming more and more obvious.
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Dr. Sean Griffin's book, The Liturgical Past in Byzantium and Early Rus (Cambridge UP, 2019), takes on the question of the source materials for the Primary Chronicle, one of the most important texts for the study of medieval Russia. Griffin argues that key portions of the Chronicle have their origin in Byzantine liturgy. This thesis has broad implications for what is and can be known about the early Rus.' Griffin further argues that Rus' state power had a direct interest in liturgy, and he is carrying this interest forward into a forthcoming book on technologies of power in present-day Russia. Listeners interested in this latter topic should be interested in the present interview; the manner in which the Russian state has sacralized its power illustrates fascinating continuities, from the early Rus' to the present day. 
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
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Rustam Alexander's Gay Lives and 'Aversion Therapy' in Brezhnev's Russia, 1964-1982 (Palgrave Macmillan, 2023) examines the autobiographies and diaries of Soviet homosexual men who underwent psychotherapy during the period from 1970 to 1980 under the guidance of Yan Goland, a psychiatrist-sexopathologist from Gorky. The examination of these unique and little-known documents contributes to our scant knowledge about the practices that many would call a Soviet proto-type of 'aversion therapy'. It also helps us understand the way homosexual people faced "queer dilemmas" of the self and how they sought to reconcile their queer desire with being Soviet.
Tatiana Klepikova is a Postdoctoral Fellow at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.
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In 1647, the French author Étienne Cleirac asserted in his book Les us, et coustumes de la mer that the credit instruments known as bills of exchange had been invented by Jews. In The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society (Princeton University Press, 2019), Francesca Trivellato draws upon the economic, cultural, intellectual, and business history of the period to trace the origin of this myth and what its usage in early modern Europe reveals about contemporary views of both commerce and Judaism. Trivellato begins by explaining the development of bills of exchange in the Middle Ages as a means of transferring funds across long distances, ones which helped the expansion of international trade. Though used by both Christians and Jews, concerns about crypto-Judaism among converted Christians in the town of Bordeaux where Cleirac lived may have been key to his belief in their association with the bills. From Cheirac’s book the myth then spread throughout much of western and central Europe during the 18th and 19th centuries, where it was used both to support anti-Semitic views and as examples by philo-Semitic writers such as Montesquieu of the superior commercial ability of Jews.
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Though fascinated with the land of their tradition’s birth, virtually no Japanese Buddhists visited the Indian subcontinent before the nineteenth century. In the richly illustrated Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism (U Chicago Press, 2019), Richard M. Jaffe reveals the experiences of the first Japanese Buddhists who traveled to South Asia in search of Buddhist knowledge beginning in 1873. Analyzing the impact of these voyages on Japanese conceptions of Buddhism, he argues that South Asia developed into a pivotal nexus for the development of twentieth-century Japanese Buddhism. Jaffe shows that Japan’s growing economic ties to the subcontinent following World War I fostered even more Japanese pilgrimage and study at Buddhism’s foundational sites. Tracking the Japanese travelers who returned home, as well as South Asians who visited Japan, Jaffe describes how the resulting flows of knowledge, personal connections, linguistic expertise, and material artifacts of South and Southeast Asian Buddhism instantiated the growing popular consciousness of Buddhism as a pan-Asian tradition—in the heart of Japan.
Dr. Richard M Jaffe is a Religious Studies Professor at Duke University focusing on Japanese Buddhism. He is also the director of the Asian/Pacific Studies Institute at Duke.
Samee Siddiqui is a former journalist who is currently a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945. You can find him on twitter @ssiddiqui83
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