Moroccan/American Graham Cornwell

Students of Morocco, particularly those with experience in the American academy, are often struck by the volume of anthropological research conducted in Moroccan towns, cities, villages, and tribes. The 1960s witnessed an explosion of ethnographic interest in Morocco, spearheaded by Clifford and Hildred Geertz but certainly shaped by a longer trajectory of ethnographic work on Morocco. It prompts the question: why Morocco? What brought all these American researchers there? Paul Silverstein, Professor of Anthropology at Reed College, joins the podcast and helps us to unpack the complex this complex history while suggesting a handful of political and cultural factors for why there's so much groundbreaking ethnographic research based on fieldwork in Morocco.

The term "Orientalism" recalls both a Western artistic movement focused on depictions of an exotic "East" and reaching its apex in the 19th century, and Edward Said’s landmark book of the same title, which, of course, criticizes that very movement.
You may know some of the iconic names of Orientalist painting: Delacroix, Gerome, Gericault, but less talked about is the work of American Orientalist painters. Edwin Lord Weeks, Frederick Arthur Bridgman, and others were well known in the second half of the 19th century, in large part due to the work they produced during and inspired by their visits to Morocco.
What brought these American painters to Morocco? How did they depict Moroccan society, and what set their work apart from their contemporaries? On this episode of Moroccan/American, we’re joined today by Khalid Chaouch, Professor of English at Sultan Moulay Slimane University in Beni Mellal, Morocco to talk about this often overlooked artistic connection between Morocco and the US.

Paul Bowles.

If you’re an American interested in Morocco for whatever reason, you’ve probably encountered his work or had conversations about him. It’s tough to avoid—his legacy looms large. He’s the American perhaps most closely associated with Morocco, the American who decided Morocco (and Tangier specifically) was his home. He moved there in 1947 and would spend the better part of the next half-century there. He helped bring fellow American writers and artists to Tangier, and he translated Moroccan writers for international audiences.

But Bowles was a complicated figure, and his body of work (including his own writing, translations of Moroccan writers, and field recordings of Moroccan music) prompts big questions of Orientalism, imperialism, and exploitation.

Joining us to help dissect Bowles’s legacy from a Moroccan vantage point is Karim Bejjit, Professor of English and American Studies at Abdelmalek Essaadi University in Tetouan.

In this episode, we return to the theme of travelers.
One of the most famous Americans to write about Morocco was Edith Wharton. Wharton was a popular and acclaimed author whose work focused primarily on New York City elite society at the turn of the twentieth century. She spent a great deal of time in Paris, spoke French fluently, and was intimately connected to important artists and politicians in both the US and France. She is best known for her novels, the House of Mirth and the Age of Innoncence, the latter which won the 1921 Pulitzer Prize.
What does this have to do with Morocco? Well, less well known is Wharton’s 1920 travelogue, titled “In Morocco,” ­­which she wrote after a 1917 visit in which she was hosted by Hubert Lyautey, the very first Resident General of the French Protectorate of Morocco. As a piece of literature, it’s not the most exciting thing to read.
But in this episode, we talk about what lies just under the surface. What was important about Wharton’s visit to Morocco? What role did it play in the politics of the day, namely World War I and France’s newest colonial venture in North Africa? Stacy Holden, Associate Professor of History at Purdue University and author of The Politics of Food in Modern Morocco, joins to share her insights and her ongoing research on Wharton.

In the summer of 1527, an expedition of approximately 600 men and women set off from Spain to explore what is now the US coast of the Gulf of Mexico and claim it for the Spanish crown. Among this group was a Moroccan slave by the name of Estebanico, from the city of Azemmour, just south of Casablanca, on Morocco’s Atlantic coast.
The Narvaez Expedition, as it’s now known, was an unmitigated disaster: death, disease, infighting, along with widespread destruction of the Native American populations they encounter. Only four people survived, appearing 9 years later in northwestern Mexico after an incredible journey that took them across the Mississippi River and across the whole of what is now Texas.
Of course, one of these survivors was Estebanico. In our first episode, we welcome author Laila Lalami, to talk about The Moor’s Account, her historical reimagining of the extraordinary life and travels of Estebanico through what is now the southern United States and Mexico. The Moor’s Account won the American Book Award and was a finalist for the Pulitzer Prize for Fiction. I hope you enjoy our conversation.