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The historical narratives of the Old Testament/Hebrew Bible have much in common with Icelandic saga literature: both are invested in origins and genealogy, place-names, family history, sibling rivalry, conflict and its resolution. Yet the comparison between these two literatures is rarely made, and biblical translations in Old Norse-Icelandic have been neglected as a focus of literary study. 
The Old Testament in Medieval Icelandic Texts: Translation, Exegesis and Storytelling (Boydell & Brewer, 2024) by Dr. Siân E. Grønlie aims to redress this neglect. It shows how the likeness between biblical narrative and saga narrative has shaped the reception of the Old Testament in medieval Iceland, even through multiple layers of translation and exegesis.
It draws on a wide variety of texts, including homilies, saints' lives, world histories, encyclopaedic works, and the biblical translations collectively known as Stjórn, to explore how medieval Icelanders engaged with Old Testament narrative in the light of their own vernacular tradition of storytelling. And above all, it argues that the medieval Icelanders understood and recognised in these well-known biblical stories a narrative art that was strikingly akin to their own.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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When will I die? What is the sex of my unborn child? Which of two rivals will win a duel? As today, people in the later Middle Ages approached their uncertainties about the future, from the serious to the mundane, in a variety of ways. One of the most commonly surviving prognostic methods in medieval manuscripts is onomancy: the branch of divination that predicts the future from calculations based on the numbers that correlate to the letters of personal names. However, despite its ubiquity, it has been relatively little studied.
Onomantic Divination in Late Medieval Britain: Questioning Life, Predicting Death (York Medieval Press, 2024) by Dr. Joanne Edge analyses the intellectual and physical contexts of onomantic texts in some 65 manuscripts of British provenance between around 1150 and 1500, focusing on its two main varieties It demonstrates that onomancies were copied, owned and used by a people from a wide range of literate society in late medieval England: medical practitioners; the gentry and aristocracy; university scholars; and monks. And it seeks to answer the question of why a divinatory device, condemned in canon law as "Pythagorean necromancy", enjoyed such popularity in mainstream books of religion, medicine, and scholasticism.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Today I talked to Hippokratis Kiaris about his book The End of the Western Civilization?: The Intellectual Journey of Humanity to Adulthood (Vernon Press, 2022).
The podcast episode delves into the intellectual and philosophical exploration of the Western civilization's journey from its inception to its current "adulthood" stage, guided by the insightful narrative and analysis of Professor Hippokratis Kiaris. Framing the development of Western civilization in stages akin to human development, Kiaris articulates how each phase of societal advancement mirrors the cognitive and moral growth phases from childhood towards adulthood, as seen through the lenses of intellectual history. He stretches this analogy from the explorative and question-driven "toddler" years characteristic of the Greek civilization era, through the rigid yet foundational "childhood" of the Middle Ages, moving onto the rebellious "teenage" years of the Enlightenment period, and finally arriving at the responsible yet crisis-ridden "adulthood" of contemporary times. Professor Kiaris's exploration doesn't solely reminisce on the past milestones but rather seeks to understand the inherent responsibilities, limitations, and existential dilemmas facing the West today, particularly those related to sustainability, technological reliance, and the urgent reevaluation of values towards more qualitative, rather than quantitative, societal growth. Through discussing the shifting paradigms towards expertise and technocracy, and the concurrent depersonalization and dehumanization of society, Kiaris offers a critical perspective on the Western civilization’s current challenges and questions the path forward, advocating for a balance between technological progress and maintaining a critical, human-centric approach to societal development.
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The British Army won a convincing series of victories between 1916 and 1918. But by 1939 the British Army was an entirely different animal. The hard-won knowledge, experience and strategic vision that delivered victory after victory in the closing stages of the First World War had been lost. In the inter-war years there was plenty of talking, but very little focus on who Britain might have to fight, and how. 
Richard Dannatt and Robert Lyman's book Victory to Defeat: The British Army 1918-40 (Bloomsbury, 2023) clearly illustrates how the British Army wasn't prepared to fight a first-class European Army in 1939 for the simple reason that as a country Britain hadn't prepared itself to do so. The failure of the army's leadership led directly to its abysmal performance in Norway and France in 1940.
Victory to Defeat is a captivating history of the mismanagement of a war-winning army. It is also a stark warning that we neglect to understand who our enemy might be, and how to defeat him, at the peril of our country. The British Army is now to be cut to its smallest size since 1714. Are we, this book asks, repeating the same mistakes again?
General The Lord Dannatt GCB CBE MC DL is one of the UK's most respected military commentators. He was chief of the Defense Staff and Commander-in-chief, 2006-2009.
Robert Lyman is one of Britain's top military historians. He spent 20 years in the British Army and he is currently a Research Fellow at the Changing Face of War Centre, Pembroke College, University of Oxford.
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Roger Scruton was one of the outstanding British philosophers of the post-war years. Why then was he at best ignored and at worst reviled? In Roger Scruton: The Philosopher on Dover Beach (Bloomsbury, 2024), Mark Dooley brilliantly illuminates Scruton's life and offers careful analysis of his work.
Considering how Scruton's conservative instinct was sharpened during the Paris riots of 1968, Dooley explores why Scruton set himself the task of stridently opposing what he termed 'the culture of repudiation' and how he accomplished it.
Covering Scruton's centrals ideas, such as his view of human nature, opposition of the social contract theory and criticisms of the European Union and United Nationals, Dooley argues that he was a prophet for our times - the one British intellectual who courageously rowed against the tide of liberal conviction and arrived at political conclusions the truth of which are becoming more and more obvious.
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Lucy Barnhouse of Arkansas State University talks with Jana Byars about her new book, Hospitals in Communities of the Late Medieval Rhineland: Houses of God, Places for the Sick, out 2023 with Amsterdam University Press. From the mid-twelfth century onwards, the development of European hospitals was shaped by their claim to the legal status of religious institutions, with its attendant privileges and responsibilities. The questions of whom hospitals should serve and why they should do so have recurred -- and been invested with moral weight -- in successive centuries, though similarities between medieval and modern debates on the subject have often been overlooked. Hospitals' legal status as religious institutions could be tendentious and therefore had to be vigorously defended in order to protect hospitals' resources. This status could also, however, be invoked to impose limits on who could serve in and be served by hospitals. As recent scholarship demonstrates, disputes over whom hospitals should serve, and how, find parallels in other periods of history and current debates.
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