Our Daily Bread Podcast | Our Daily Bread Our Daily Bread Ministries

On December 30, 1862, the US Civil War raged. Union and Confederate troops camped seven hundred yards apart on opposing sides of Tennessee’s Stones River. As they warmed themselves around campfires, Union soldiers picked up their fiddles and harmonicas and began playing “Yankee Doodle.” In reply, the Confederate soldiers offered “Dixie.” Remarkably, both sides joined for a finale, playing “Home, Sweet Home” in unison. Sworn enemies shared music in the dark night, glimmers of an unimagined peace. The melodic truce was short-lived. The next morning, they put down their fiddles and picked up their rifles, and 24,645 soldiers died.

Our human efforts to create peace inevitably wear thin. Hostilities cease in one place, only to ignite somewhere else. One relational dispute finds harmony, only to be embroiled in distress again months later. The Scriptures tell us that God is our only trustworthy peacemaker. Jesus said it plainly, “In me you . . . have peace” (16:33). We have peace in Jesus. While we participate in His peacemaking mission, it’s God’s reconciliation and renewal that make real peace possible.

Christ tells us we can’t escape conflict. “In this world [we] will have trouble,” Jesus says. Strife abounds. “But take heart!” He adds, “I have overcome the world” (v. 33). While our efforts often prove futile, our loving God (v. 27) makes peace in this fractious world.

“I knew that the only way to succeed was to forget about home and my wife, son, and daughter,” said Jordon. “I’ve found I can’t do that. They’re woven into the fabric of my heart and soul.” Alone in a remote area, Jordon was participating in a reality show where contestants are asked to survive outdoors with minimal supplies for as long as possible. What forced him to forfeit was not the grizzly bears, freezing temperatures, injury, or hunger, but an overwhelming loneliness and desire to be with his family.

We might have all the survival skills necessary for the wilderness, but separating ourselves from community is a sure way to fail. The wise author of Ecclesiastes said, “Two are better than one, because… one can help the other up” (4:9-10). Christ-honoring community, even with all of its messiness, is essential to our thriving. We don’t stand a chance against the trials of this world if we try to tackle them on our own. Someone who toils alone, toils in vain (v. 8). Without community, we’re more susceptible to danger (vv. 11-12). Unlike a single thread, “a cord of three strands is not quickly broken” (v. 12). The gift of a loving, Christ-focused community is one that not only provides encouragement but also gives us strength to thrive despite challenging situations. We need each other.

Thieves in Germany stole a truck’s refrigerated trailer filled with more than twenty tons of chocolate. The estimated worth of the stolen sweetness was eighty thousand dollars. Local police asked anyone who was offered large quantities of chocolate via unconventional channels to report it immediately. Surely those who stole the massive amount of sweets will be facing bitter and unsatisfying consequences if they’re caught and prosecuted!

Proverbs confirms this principle: “Food gained by fraud tastes sweet, but one ends up with a mouth full of gravel” (20:17). Things we acquire deceptively or wrongfully may seem to be sweet at first—seasoned with excitement and temporary enjoyment. But the flavor will eventually wear off and our deception will lead to our being left wanting and in trouble. The bitter consequences of guilt, fear, and sin can end up ruining our lives and reputations. “Even small children are known by their actions, [if] their conduct [is]really pure and upright” (v. 11). May our words and actions reveal a pure heart for God—not the bitterness of selfish desires.

When we’re tempted, let’s ask God to strengthen us and help us remain faithful to Him. He can help us look behind the short-term “sweetness” of giving in to temptation and guide us to carefully consider the long-term consequences of our choices.

My sister, brother, and I flew from our separate states to our uncle’s funeral and stopped to see our ninety-year-old grandmother. She’d been paralyzed by a stroke, had lost the ability to speak, and had only the use of her right hand. As we stood around her bed, she reached out that hand and took each of our hands, placing one atop another over her heart and patted them in place. With this wordless gesture, my grandmother spoke into what had been our somewhat broken and distant sibling relationship. “Family matters.”

In God’s family, the church, we can grow apart as well. We might allow bitterness to separate us from each other. The writer of Hebrews references the bitterness that separated Esau from his brother (Hebrews 12:16) and challenges us as brothers and sisters to hold on to each other in God’s family. “Make every effort to live in peace with everyone” (v. 14). Here the words “every effort” convey a deliberate and decisive investment in peacemaking with our brothers and sisters in God’s family. Every such effort is then applied to everyone. Every. One.

Family matters. Both our earthly families and God’s family of believers. Might we all invest the efforts needed to hold on to each other?

Poet William Cowper struggled with depression much of his life. After a suicide attempt, he was committed to an asylum. But it was there through the care of a Christian physician that Cowper came to a warm, vital faith in Jesus. Soon afterwards Cowper became acquainted with pastor and hymnwriter John Newton, who encouraged him to collaborate on a hymnal for their church. Among the hymns Cowper wrote was “God Moves in a Mysterious Way,” which contains these words pressed from the crucible of experience: “You fearful saints, fresh courage take; the clouds you so much dread, are big with mercy and shall break in blessings on your head.”

Like Cowper, the people of Judah also met God’s kindness unexpectedly. As an alliance of armies invaded their nation, King Jehoshaphat gathered the people for prayer. As Judah’s army marched out, men in the front ranks praised God (2 Chronicles 20:21). The invading armies turned on themselves, and “no one . . . escaped. . . . There was so much plunder that it took three days to collect it” (vv. 24-25).

On the fourth day, the very place where a hostile invading force gathered against God’s people was dubbed the Valley of Berakah—literally, “the valley of praise or blessing.” (v. 26). What a change! God’s mercy can turn even our most difficult valleys into places of praise as we give them to Him.

A 2017 video of a dad comforting his two-month-old son while the baby received his routine vaccinations garnered international attention for the way it captured a dad’s love for his child. After the nurse finished administering the vaccinations, the dad tenderly held his son close to his cheek, and the boy stopped sobbing within seconds. There is almost nothing more reassuring than the tender care of a loving parent.

In Scripture, there are many beautiful descriptions of God as a loving parent, images that invoke God’s deep love for His children. Old Testament prophet Hosea was given a message to deliver to the Israelites living in the Northern Kingdom during the time of the divided kingdom. He called them to return to a relationship with God. Hosea reminded the Israelites of God’s love for them as he pictured God as a gentle Father: “when Israel was a child, I loved him” (Hosea 11:1) and “to them I was like the one who lifts a little child to the cheek” (v. 4).

This same reassuring promise of God’s loving care is true for us. Whether we seek His tender care after a season where we have rejected His love or because of pain and suffering in our lives, He calls us His children (I John 3:1) and His comforting arms are open to receive us (2 Corinthians 1:3-4).