Christian Natural Health is the podcast that teaches you about natural health from a biblical perspective.
I'm Dr. Lauren Deville, a practicing naturopathic physician in Tucson, AZ. In this podcast, my guests and I will cover topics ranging from nutrition, sleep, hormone balancing and exercise, to specific health concerns like hair loss, anxiety, and hypothyroidism.
Once a week, I'll include a bonus episode, meditating on a Bible verse or passage. I'll also interweave biblical principles as they apply throughout the podcast--because true health is body, mind, and spirit.
Learn more about me at http://www.drlaurendeville.com/
Ditch the Toxins: Interview with Dr Wendie Trubow
Wendie Trubow, M.D., MBA is a functional medicine gynecologist with a thriving practice at Five Journeys, and is passionate about helping women optimize their health and lives. Through her struggles with mold and metal toxicity, Celiac disease, and other health issues, Trubow has developed a deep sense of compassion and expertise for what her patients are facing. She is the co-author of Dirty Girl: Ditch the Toxins, Look Great, and Feel Freaking Amazing!
To learn more about her, please visit: https://www.fivejourneys.com
Daniel and the Lion's Den: A Meditation and Retelling of Daniel 6
Today's podcast comes from Daniel 6.
I’ve known the story of Daniel and the lion’s den since I was a kid in Sunday School classes, but I never really considered before what Daniel was thinking at the time. As I wrote some of these retellings, it was obvious that the heroes were actually terrified and full of doubts, like Gideon. Samson wasn’t at all fearful, but he’d placed his confidence in himself, rather than in God. It was only very rare individuals that seemed to be completely confident in the Lord. David and Jonathan clearly had this mentality, because the things they said to those around them just before their exploits revealed their thoughts. With Daniel, it’s not quite so clear, until you put this event in chronological context with the rest of the book of Daniel.
The first half of the book of Daniel is historical, telling events that transpired during Daniel’s lifetime as the kingdom changed rulership. The second half, from chapter 7 through 12, is prophetic, in which Daniel is treated to a series of profound visions which encompass the “silent” years of the Old Testament through the coming of Christ, and then apocalyptic visions that harmonize with John’s account in Revelation. We’re told in Daniel 5:31 and 6:1 that this episode of the lion’s den occurred during the reign of King Darius, and historians say he only reigned for two years. We also know from Daniel 9:2 that Darius was king during the time that Daniel received his famous seventy weeks prophecy, so these two events must have occurred relatively close to one another in time. In the seventy weeks prophecy, Gabriel appeared and helped Daniel to understand that while Jeremiah’s prediction of seventy years of captivity (Jeremiah 25:11-12) was nearly over for Israel, there was a deeper meaning for the seventy years as well. There would also be seventy weeks of years, or 490 years, from the time of the rebuilding of Jerusalem, until the end of the age. It would be sixty-nine weeks of years from the rebuilding of Jerusalem until the Messiah would come (and according to “The Coming Prince” by Sir Robert Anderson, from the time Nehemiah was sent to rebuild the walls of the city, sixty-nine weeks of years, where a year in the calendar of the day was 360 days, would work out to 173,880 days. This is to the day when Jesus rode into Jerusalem on a donkey on Palm Sunday, proclaiming himself to be king, Luke 19:28-44.) That last week of years, or the last seven years, will be the end of the age—and the rest of Daniel’s seventy weeks prophecy describes the antichrist, the covenant with Israel that begins those seven years, and the abomination of desolation 3.5 years in, which will initiate the last 3.5 years of tribulation. Daniel’s prophecy here doesn’t indicate that there is a gap between the 69th and the 70th week, though some scholars believe that was because there didn't have to be a gap: had the Jews accepted Jesus as Messiah when he rode in on Palm Sunday, the first and the second coming might have been one and the same. This might have been why Jesus wept as he rode into town (Luke 19:41-44). As it was, there is a pause in Daniel’s timeline “until the fullness of the Gentiles has come in” (Romans 11:25).
In my retelling, therefore, I imagined how full Daniel’s mind must have been with such wonderful revelations. He’d seen and spoken with God’s messenger, not once, but twice (Gabriel also came to him in Daniel 8:16). He’d been in captivity nearly all his life, and now in his eighties, he realized that the time drew near for his people to return to Jerusalem. His prayer in Daniel 9:4-19 is so impassioned, one can almost picture him weeping as he contends for their release. Gabriel told him that he was greatly beloved (Daniel 9:23), and told him that not only did the time draw near for his people’s release, but also showed him God’s entire plan for history.
Spotlight on: Oregano
Today's podcast comes from this blog post: Spotlight on: Oregano.
Elizabeth's Story from Luke 1 (Related to the Christmas Story)
Today's meditation and retelling comes from Luke 1:5-25, 39-80. Background music by www.bensound.com.
Zacharias and Elizabeth are the only other truly elderly couple in scripture to bear a child, besides Abraham and Sarah. There are a lot of parallels between Isaac and John the Baptist. Why this couple, and why now? Why did his need to be a “miraculous” birth?
Gabriel did tell Zacharias that his prayers for a child were heard (Luke 1:13), so we know that Zacharias and Elizabeth wanted children long before this. Zacharias’s response to Gabriel’s good news was skepticism, based upon their ages (Luke 1:18), which suggests that he’d given up praying for children long ago, when he thought that it was too late. But given all the promises in scripture for fertility for those who followed the Lord, and the fact that this couple was blameless (Luke 1:6), I’m sure they wondered why it seemed that the Lord had not fulfilled His end of the promise. Elizabeth also called her barrenness a “reproach” (Luke 1:25). We know from the question the disciples asked Jesus about the man who was blind from birth (John 9:1-5) that it was a common belief among Israelites that physical ailments were a direct punishment for personal sin. Thus, like blameless Job, the people likely would have believed that it was some sin on their part that had kept them from bearing children all these years.
Yet God had not forgotten them… it just took faith and patience (a lot of it!) for them to inherit this particular promise (Hebrews 6:12). One reason for this likely is because John’s conception and birth would have caused such a stir, and attracted such attention. Gabriel appears to Zacharias while he is performing his duties at the Temple, and the fact that he is subsequently struck dumb alerts everyone who was waiting for him outside the temple that he must have seen a vision (Luke 1:21-22). Then, after five months of seclusion, elderly Elizabeth reveals to all that she is pregnant. Imagine the whispers! She gives birth to the child, and then on the eighth day they break with all tradition and name him John, a name found nowhere in their lineage. As soon as Zacharias complies with Gabriel’s final decree, his tongue is loosed, and he announces to all the onlookers that this is to be the prophet they have all been waiting for these four hundred years. Had his conception and birth been ordinary, this child would not have caused such a stir, or such expectation (Luke 1:65-66).
That’s one reason why the Lord probably chose an elderly, faithful couple to be the parents of John the Baptist. But I suspect the other reason is because Elizabeth and Mary were close relatives (Luke 1:36). (In my retelling, I imagined that she was her great aunt, though the scriptures don’t say what their exact relationship is.) They obviously knew each other well, though, because Mary goes to stay with Elizabeth for three months. This close relationship with another woman who had a miracle pregnancy was probably very important for Mary, who was being asked to take such an enormous step of faith, knowing she would be ostracized for getting pregnant out of wedlock. Not only does Elizabeth’s pregnancy confirm Gabriel’s words for Mary, but then the Lord reveals to Elizabeth that Mary, too, is pregnant, by the Holy Spirit, and with the Son of God (Luke 1:42-45)! I’m sure Mary very much needed this confirmation of the angel’s word to her, and the encouragement.
While scripture never talks about the relationship between Jesus and John the Baptist as children, given the relationship between Mary and Elizabeth and the prophetic connection between the two boys’ lives, they must have known each other before they each stepped into their ministries. And Jesus was born “in the fullness of time” (Galatians 4:4-7); he could not have come any earlier than He did. His forerunner had to just barely precede him. So had the Lord granted Zacharias
The Anti-Aging Nutrient You've Never Heard Of
Today's podcast comes from this blog post: The Anti-Aging Nutrient You've Never Heard Of.
Health Benefits of Algae
Today's podcast comes from this blog post, Health Benefits of Algae.
So informative and really helpful topics! Enjoy listening. Love all the scientific explanations, although... you speak quite fast, I have to listen over and over hehe!! Thanks for doing this!