Give Me A Word St. Vladimir's Seminary, and Ancient Faith Ministries

In this homily on Holy Thursday, the Very Rev. Dr Bogdan Bucur invites us to consider the establishment of the Holy Eucharist as a sacrament and God’s core invitation to us to partake in His life. Fr Bogdan draws on the many Scripture readings of Holy Week to emphasize both the characters who heeded God’s invitation to Himself (e.g. the woman who anointed Jesus’ feet, the prophet Job) and the many ways in which the Lord has invited us to draw near to Him throughout the Scriptures (e.g. the Hebrew people’s Exodus into the wilderness, Moses’ encounter with God on Mt Sinai). Fr Bogdan also urges us to consider our own similarities to the scriptural characters who rejected God’s invitation to Himself, especially Judas and the Jews who murmured against God in the desert. Through honest self-evaluation and repentance, we can accept the Lord’s invitation and truly draw near and partake in Life.

In the wake of an untimely death in the seminary community, the Very Rev. Dr Bogdan Bucur asks all the questions of the grieving person, of Martha and Mary at the tomb of Lazarus, of each of us when we encounter the loss of a loved one. Fr Bogdan leads us to see how God Himself mourns and weeps with us, suffers with us in our grief. But it does not end there. He, the Eternal God, has come to experience our mortal life and to bear with us even unto death, and then–He transforms it all, He defeats the power of death which has kept all mankind captive, and brings us new life, everlasting life that is beyond anything we have experienced in this fallen world. This is the hope we have as Christians, as we journey towards the Lord’s Holy Pascha.

Drawing on the gospel reading for the liturgy of the 5th Sunday of Great Lent, in which our Lord recounts his upcoming sufferings in detail, His Beatitude Metropolitan Tikhon (OCA) calls upon us to “truly lay aside all earthly cares and crucify our minds with Christ” during this last week of Great Lent, and especially during Holy Week. His Beatitude goes on to point out that “each year Holy Week invites us back into the mystery of Christ, back into the authentic pattern of our life and salvation. We are not learning a new story, we are being called to experience and live more truly the story that has existed since before the beginning of time…If we allow ourselves to be transformed during this coming Holy Week, by the renewing of our minds, then we hope this renewal will remain with us throughout all the days of the coming year, and even into eternity.”

The prayer of the father of the demon-possessed boy, “I believe, help my unbelief,” (Mk 9.24) is an example for us of how we ought to prayer, says Fr Vincent Temirov. It is the humility and faith in our words, not the “multiplicity” or complexity of our words in prayer, that are most pleasing to God. St John of the Ladder, commemorated on this fourth Sunday of Lent, instructed us not to use “falsely wise words” in prayer, as “it is often the simple and uncomplicated whispering of children that rejoices our Heavenly Father.” Fr Vincent also emphasizes the gospel lesson about prayer and fasting–not only does it benefit our own souls, but it is also an act of love for others.

In reading about the healing of paralytic let down through the roof by his friends, the Very Rev. Dr Bogdan Bucur encourages us to also consider the damaged roof. Perhaps we in the Church have to accept some sort of discomfort in order to open ourselves to experience Christ’s healing power. Reading this gospel on the Sunday of St Gregory Palamas, famous for his treasured theological writings on the essence and energies of God, we must also remember that all theology points to this living God who acts in the lives of each and every one of us, calling us to Himself and healing us through forgiveness of our sins.

On the Sunday of Orthodoxy, we remember the restoration of the veneration of the holy icons within the Orthodox Church in the 8th century, after decades of bloody iconoclasm. Yet this first Sunday of Lent is not called the “Sunday of Icons,” points out Fr Vincent Temirov. This is because the theology of the icon summarizes everything that the Church teaches about the person of Jesus Christ. The icons are also symbols of the glory of the kingdom of God, holy images that help us meet the community of the saints in prayer, and a blessed reminder that we are supposed to strive to follow Christ in the way we live, to be living icons of him and to see his image in all the people around us.