Wisdom Eye - Intro Talk GGD Voice Media

Pravritti marga in sanksritu means path of enjoyment which latter leads to bondage. Nivritti is path of spiritual advancement . Our goal of life is not to be just vegeterian or non vergeterian but to become devotee of our supreme father - lord Krishna.

If someone has a sandalwood and if it is used as firewood for cooking , it is utter waster of the price of commodity. Similary Human Body is very special and if it is used for purpose of just gratifying the senses it is waster of life.....Human life should be utilized to inquire about God and promote ourselves to higher planets ultimately to abode of lord. 



Know what is True Evolution ?

Wisdom from Gita

Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.

The mahätmä cannot be manufactured by rubber-stamping an ordinary man. His symptoms are described here: a mahätmä is always engaged in chanting the glories of the Supreme Lord Kåñëa, the Personality of Godhead. He has no other business. He is always engaged in the glorification of the Lord. In other words, he is not an impersonalist. When the question of glorification is there, one has to glorify the Supreme Lord, praising His holy name, His eternal form, His transcendental qualities and His uncommon pastimes. One has to glorify all these things; therefore a mahätmä is attached to the Supreme Personality of Godhead.

One who is attached to the impersonal feature of the Supreme Lord, the brahma-jyoti, is not described as mahätmä in the Bhagavad-gétä. He is described in a different way in the next verse. The mahätmä is always engaged in different activities of devotional service, as described in the Çrémad-Bhägavatam, hearing and chanting about Viñëu, not a demigod or human being. That is devotion: çravaëaà, kértanaà viñëoù and smaraëam, remembering Him. Such a mahätmä has firm determination to achieve at the ultimate end the association of the Supreme Lord in any one of the five transcendental rasas. To achieve that success, he engages all activities—mental, bodily and vocal, everything—in the service of the Supreme Lord, Çré Kåñëa. That is called full Kåñëa consciousness.

In devotional service there are certain activities which are called determined, such as fasting on certain days, like the eleventh day of the moon, Ekädaçé, and on the appearance day of the Lord. All these rules and regulations are offered by the great äcäryas for those who are actually interested in getting admission into the association of the Supreme Personality of Godhead in the transcendental world. The mahätmäs, great souls, strictly observe all these rules and regulations, and therefore they are sure to achieve the desired result.

As described in the second verse of this chapter, not only is this devotional service easy, but it can be performed in a happy mood. One does not need to undergo any severe penance and austerity. He can live this life in devotional service, guided by an expert spiritual master, and in any position, either as a householder or a sannyäsé or a brahmacäré; in any position and anywhere in the world, he can perform this devotional service to the Supreme Personality of Godhead and thus become actually mahätmä, a great soul. 

Intro Talk by Kadamba Kanan Das