58th Century Judaisms Josh Weiner

Some post-Pesach thoughts.... if chametz is so bad, why does Jewish law require it? Why is chametz central to Shavuot, and to life? Rebbe Nachman gives us some clues. 

*Sources can be found here: www.sefaria.org/sheets/33290?lang=bi    
*More Torah thoughts on my site: 58thcentury.world


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One text leads to another, faces are masks are words are invitations are interpretations. We go on a journey within Jewish law and lore, from wedding feasts to Purim costumes to heretical readings of the Torah. 

You can find all the texts here, and maybe reading along will make the listening easier: https://www.sefaria.org/sheets/395527?lang=bi

You can find more Torah thoughts on my website, 58thcentury.world




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The introduction to Leviticus is strange: God calls Moses and only then speaks to him (what is the function of the calling? What does it mean to be called?) And the word for calling, 'Vayikra', is traditionally written with a little letter alef at the end.  

You can read the sources I used here: www.sefaria.org/sheets/389441

Using the texts of Rashi, Jacques Lacan and Maimonides, we try and figure out the function of this 'objet petit a', this surplus of meaning that drives the desire to transcend the system of law. One of the ways that this desire manifests itself is by doing the right thing, without being able to articulate why. 

Without the little alef, the word 'Vayikr' means something like randomness, happenchance. It's the randomness of Purim, of Amalek,  of sometimes being safe and sometimes being attacked, without a narrative to make sense of it. One way of getting out of this raw random reality is by making up a story: if you keep the commandments you will be rewarded, etc. Another way is to celebrate the randomness, get drunk, destroy illusions and fake stories. But sometimes we are 'called' to something above the bare facts of existence, a calling to fulfillment that doesn't have words to explain itself.  

* For more Torah-related thoughts, visit 58thcentury.world 


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I dug into the sources and commentaries, trying to find out what a 'cherub' looks like.
Bull?
Bird?
Baby?
Two lovers?
Symbols of symbols of symbols...

* You can see the texts I used here: https://www.sefaria.org/sheets/380622?lang=bi
* You can see more Torah-related work of mine on 58thcentury.world
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A Torah exploration. Were the basics laws of justice given at Sinai, or after the crossing of the sea, or during slavery in Egypt, or to Noah, or to Adam, or even before creation itself?

I'll tell you why I think it matters. The last two years have severely weakened the authority of law for many people. The constantly changing regulations, uncertainty, protests and cynicism has brought us to treat the question "What's the law today?" as normal. And although we are usually referring to Covid-related restrictions of gathering and movement, the effect is to bring law itself into question. Just reading the newspaper raises other questions of the connections between law and justice. In that light, I explored Jewish sources on where law begins, and how particular or universal it is. 

You can find the sources I use here: https://www.sefaria.org/sheets/378908?lang=bi

* Welcome to find more torah-related podcasts here, or on my website 58thcentury.world
* Find micro-sermons on my blog 120torah.wordpress.com
* Listen to a weekly Torah thought in slow simple Hebrew at www.buzzsprout.com/1882545



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What blessing could be appropriate for COVID vaccinations? Using a Talmudic text as a starting point, we look at some little-known blessings for medical procedures, at the correct response for a sneeze, the creation of sneezes, and the spirituality of the randomness of disease and healing. Prepare for confusion! 

* You can find the sourcesheet, including a few sources I didn't cover in the recording, here: https://www.sefaria.org/sheets/368754

*  A project of 58th Century Judaisms: https://www.58thcentury.world/



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