300 episodes

Philosophy and practice of self-investigation (ātma-vicāra) and self-surrender (ātma-samarpana) as taught by Bhagavan Ramana.

Sri Ramana Teachings Sri Ramana Center of Houston

    • Religion & Spirituality

Philosophy and practice of self-investigation (ātma-vicāra) and self-surrender (ātma-samarpana) as taught by Bhagavan Ramana.

    Āṉma-Viddai verse 4 (concluded) with Q&A

    Āṉma-Viddai verse 4 (concluded) with Q&A

    In a Zoom meeting with Ramana Kendra, Delhi, on 9th June 2024, Michael James concludes the discussion of the meaning and implications of verse 4 of Āṉ𝘮𝘢 𝘝𝘪𝘥𝘥𝘢𝘪 and answers questions about Bhagavan's teachings.
    The link to this verse is here: 
    கன்மா திகட்டவிழ சென்மா திநட்டமெழவெம்மார்க் கமதனினு மிம்மார்க் கமிக்கெளிதுசொன்மா னததனுவின் கன்மா திசிறிதின்றிச்சும்மா வமர்ந்திருக்க வம்மா வகத்திலான்ம —   சோதியே; நிதானு பூதியே; இராது பீதியே;      இன்பவம் போதியே.      (ஐயே)
    English translation: For the bonds beginning with action to be untied, to rise from the devastation beginning with birth, more than whatever path, this path is what is exceedingly easy. When one just is, resting without the least action of mind, speech or body, ah, in the heart the light of oneself alone. The eternal experience. Fear does not exist. The ocean of bliss alone. (Ah, extremely easy, ...)
    Explanatory paraphrase: For the bonds beginning with karma [that is, the bonds of action and of all that results from it] to be untied, and to rise [or be resurrected] from the devastation beginning with birth [that is, to transcend and become free from the miseries of embodied existence, which begins with birth and ends with death], more than whatever [other] path, this path [of ātma-vicāra] is what is exceedingly easy. When one just is, resting [calmly as pure awareness] without the least karma [action] of mind, speech or body, ah, in [one’s] heart the light of oneself alone [will shine forth clearly as ‘I am I’]. [Having thereby drowned and lost oneself (namely ego) forever in this perfectly peaceful and infinitely clear state of pure awareness, it will be clear that this is one’s] eternal experience. Fear does not [or will not] exist. The ocean of [infinite] bliss alone [will remain]. ([Therefore] ah, extremely easy, ātma-vidyā, ah, extremely easy!)
    This episode can also be watched as a video here and a more compressed audio copy in Opus format (which can be listened to in the VLC media player and some other apps) can be downloaded from here.  
     
     

    • 1 hr 19 min
    Uḷḷadu Nāṟpadu verse 28 and the practice of ātma-vicāra

    Uḷḷadu Nāṟpadu verse 28 and the practice of ātma-vicāra

    In a Zoom meeting with the Ramana Maharshi Foundation UK on 8th June 2024, Michael answers various questions about Bhagavan’s teachings.
    This episode can also be watched as a video here and a more compressed audio copy in Opus format (which can be listened to in the VLC media player and some other apps) can be downloaded from here.  

    • 3 hrs 10 min
    2024-06-02 San Diego Ramana Satsang: Ego, prāṇa, prāṇāyāma and self-investigation

    2024-06-02 San Diego Ramana Satsang: Ego, prāṇa, prāṇāyāma and self-investigation

    In a Zoom meeting with the San Diego Ramana Satsang (ramana-satsang-sd@googlegroups.com) on 2nd June 2024, Michael answers various questions about Bhagavan’s teachings.
    This episode can also be watched as a video here and a more compressed audio copy in Opus format (which can be listened to in the VLC media player and some other apps) can be downloaded from here.  

    • 1 hr 57 min
    Uḷḷadu Nāṟpadu Anubandham verse 15

    Uḷḷadu Nāṟpadu Anubandham verse 15

    In a Zoom meeting with Sri Ramana Center, Houston, on 1st June 2024, Michael James discusses Uḷḷadu Nāṟpadu Anubandham, verse 15.
    The following is Michael's translation of this verse:
    சத்தியினாற் றாமியங்குந் தன்மையுண ராதகிலசித்திகணாஞ் சேர்வமெனச் சேட்டிக்கும் — பித்தர்கூத்தென்னை யெழுப்பிவிடி னெம்மட்டித் தெவ்வரெனச்சொன்னமுட வன்கதையின் சோடு.
    śattiyiṉāṯ ṟāmiyaṅgun taṉmaiyuṇa rādakhilasiddhigaṇāñ cērvameṉac cēṭṭikkum — pittarkūtteṉṉai yeṙuppiviḍi ṉemmaṭṭit tevvareṉaccoṉṉamuḍa vaṉkathaiyiṉ jōḍu.
    பதச்சேதம்: சத்தியினால் தாம் இயங்கும் தன்மை உணராது, ‘அகில சித்திகள் நாம் சேர்வம்’ என சேட்டிக்கும் பித்தர் கூத்து ‘என்னை எழுப்பிவிடின், எம்மட்டு இத் தெவ்வர்?’ என சொன்ன முடவன் கதையின் சோடு.
    Padacchēdam (word-separation): śattiyiṉāl tām iyaṅgum taṉmai uṇarādu, ‘akhila siddhigaḷ nām sērvam’ eṉa cēṭṭikkum pittar kūttu ‘eṉṉai eṙuppiviḍiṉ, emmaṭṭu i-t-tevvar?’ eṉa soṉṉa muḍavaṉ kathaiyiṉ jōḍu.
    அன்வயம்: தாம் சத்தியினால் இயங்கும் தன்மை உணராது, ‘அகில சித்திகள் நாம் சேர்வம்’ என சேட்டிக்கும் பித்தர் கூத்து ‘என்னை எழுப்பிவிடின், இத் தெவ்வர் எம்மட்டு?’ என சொன்ன முடவன் கதையின் சோடு.
    Anvayam (words rearranged in natural prose order): tām śattiyiṉāl iyaṅgum taṉmai uṇarādu, ‘akhila siddhigaḷ nām sērvam’ eṉa cēṭṭikkum pittar kūttu ‘eṉṉai eṙuppiviḍiṉ, i-t-tevvar emmaṭṭu?’ eṉa soṉṉa muḍavaṉ kathaiyiṉ jōḍu.
    English translation: Not knowing the fact that they move by śakti, the buffoonery of lunatics who strive thus, ‘We shall acquire all siddhis’, is a match for the story of the lame person who said, ‘If anyone helps me rise, what measure are these enemies?’
    Explanatory paraphrase: Not knowing the fact that they move [or the manner in which they function] [only] by śakti [divine power, namely cit-śakti, the power of pure awareness], the buffoonery of lunatics [or idiots] who strive [doing various kinds of tapas with the desire] ‘We shall [hereby] acquire all siddhis [supernatural, magical or miraculous powers]’ is a match for the story of the lame person [who could not even stand or do anything else unaided, but] who [nevertheless] said, ‘If anyone helps me rise, what measure are these enemies [that is, what match will they be for my strength]?’
    Padavurai (word-explanation): சத்தியினால் (sattiyiṉāl): by śakti [divine power] {instrumental (third case) form of satti, a Tamil form of the Sanskrit śakti} | தாம் (tām): they | இயங்கும் (iyaṅgum): moving, functioning, that [they] move, in which [they] move {adjectival participle} | தன்மை (taṉmai): nature, manner, fact | உணராது (uṇarādu): not knowing, not being aware of {negative adverbial participle} | அகில (akhila): all | சித்திகள் (siddhigaḷ): siddhis, accomplishments (particularly supernatural, magical or miraculous powers) {plural of siddhi, ‘accomplishment’} | நாம் (nām): we | சேர்வ

    • 1 hr 23 min
    The nature of the awareness that shines in sleep

    The nature of the awareness that shines in sleep

    In a Zoom meeting with the Ramana Maharshi Foundation UK on 25th May 2024, Michael answers various questions about Bhagavan’s teachings.
    This episode can also be watched as a video here and a more compressed audio copy in Opus format (which can be listened to in the VLC media player and some other apps) can be downloaded from here.  
     

    • 2 hrs 13 min
    What actually exists is only ourself as we actually are

    What actually exists is only ourself as we actually are

    Following the book launch in August 2023 of Ramana Maharshi's Forty Verses on What Is, a compilation of the writings and talks of Michael James on Uḷḷadu Nāṟpadu, Michael and Sandra are starting a series of talks in which Michael explains the essential import of these verses and all of Ramana's teachings in 8 key points -- 8 talks (videos), starting the first talk with the first point: what actually exists is only ourself as we actually are. After explaining the first point, Michael answers questions related to Ramana's teachings.
    FREE SAMPLE OF THE BOOK: You can find the 8 key points in the introduction that Michael wrote to this book (pp. xxxi-xxxii), which is also part of the 108-page free sample that you can download here.
    This episode can also be watched as a video here and a more compressed audio copy in Opus format (which can be listened to in the VLC media player and some other apps) can be downloaded from here.  

    • 1 hr 58 min

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