KMTT - the Torah Podcast

Rabbanei Yeshivat Har Etzion
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A 30-40 shiur on a Torah topic, every working day, from Yeshivat Har Etzion and the VBM.

  1. 18時間前

    Pekudei | 5786 | Then Shlomo assembled the elders of Yisrael

    Pekudei | 5786 | Then Shlomo assembled the elders of Yisrael, by Rav Eli Weber The Inauguration of Beit Hamikdash. 1 Melakhim 7:51 - 8:1-21

    25分

  2. 1日前

    Vayakhel | Shemot 35:3 and the Karaites

    Vayakhel | Shemot 35:3 and the Karaites, by Rav Yitzchak Etshalom What is development of the Karaite-Rabbanite dispute about fire on Shabbat? The opening passage of Parashat Vayakhel includes Moshe's reminder to observe Shabbat and a singular mention of the prohibition of kindling a fire on Shabbat - לא תבערו אש בכל מושבותיכם ביום השבת. This passage became the focal point of a near-millenium long dispute between the Karaites and the rabbinic community as is evidenced from the many comments found in rabbinic literature from the Middle Ages defending and staunchly arguing in favor of the lighting of Shabbat candles. This polemic may lie at the source of a part of Friday night Tefillot. Source sheet >>

    33分

  3. 3月5日

    Ki Tisa | After the Fall: Recovenanting

    Ki Tisa | After the Fall: Recovenanting, by Rav Yitzchak Etshalom Why are the Luchot consistently referenced as "Luchot Even"?  In the aftermath of the חטא העגל - the sin of the golden calf - God commits to a (new?) covenant, one which inheres compassion and forgiveness, predicated on contrition and repentance. This recovenanting requires several steps - Moshe has to carve two tablets of stone like the set that God had given him, and God will then engrave the same words that He had written on the first set. There is a repetition of the last section of the original law code (from Ex. 23) but no repetition of the civil and criminal code which precedes it. We explore the role of the לוחות האבן - the stone tablets - and the three monikers by which they are known - לוחות אבן, לוחות הברית, לוחות העדות; we also propose an explanation as to why only the end of the law code is re-covenanted - as well as an interesting suggestion as to why Moshe is praised, at the end of his life, for "the strong hand" which, per the Sifrei, refers to his breaking the tablets. Source sheet >>

    32分

  4. 2月26日

    Teruma | And I will dwell among the children of Israel

    Teruma | And I will dwell among the children of Israel, by Rav Eli Weber Melakhim I 5: 26-32 - 6: 1-13 Between the Mishkan and the Mikdash.

    19分

  5. 2月26日

    Shabbat Zakhor | And Shaul smote Amalek

    Shabbat Zakhor | And Shaul smote Amalek, by Rav Eli Weber Zakhor | Shmuel I 15:2-34 What caused Shaul's downfall?

    23分

  6. 2月18日

    Megillat Esther | Esther's Brilliant Plan

    Megillat Esther | Esther's Brilliant Plan, by Rav Yitzchak Etshalom Why do we need to hear so many details of the Persian court in Esther 1 and 2 - when the plot only begins in chapter 3?  The first two chapters of Esther seem superfluous to the critical part of the plot - the decree to kill Mordekhai's nation and the successful stratagem that defeated it. Why does the reader need to hear about the Persian Emperor's "glory" and extended coronation party, and about the excessive preening and primping involved in getting the young maidens ready for their "night with the king"? We explore the psychological profiles that each chapter gives us about Achashverosh and Esther, respectively, and then the profile that chapter 3 and 5 give us about Haman; without which we wouldn't be able to understand Esther's brilliant strategy that outfoxed our two enemies and opened the door to national salvation.

    40分

  7. 2月15日

    Mishpatim | "That everyone should set free their slaves"

    Mishpatim | "That everyone should set free their slaves", by Rav Eli Weber Yirmiyahu 34:8 - 34:22 To be an eved only of Hashem.

    20分

  8. 2月11日

    Mishpatim | The Beloved Wife of the "Nirtza"

    Mishpatim | The Beloved Wife of the "Nirtza", by Rav Yitzchak Etshalom Parashat Mishpatim opens up with legislation regarding the "Hebrew slave", who is really more of an indentured servant. In this passage, the master may "assign" a woman to the servant, but when his six-year term of servitude is complete, he leaves her when he goes free. If he chooses to stay due to his love for his master - and his wife and their children - he may refuse to leave, have his ear publicly pierced and remain a slave "forever". The Halakha understands that "forever" means until the Yovel - but where does that leave the wife and children that the slave loves so dearly? Inspired by Rashbam's broad approach to exegesis, we examine all three passages about the עבד עברי - here, in ויקרא and in דברים - and identify the distinct circumstances that inform them and propose a distinction between the passage in our Parasha and that in דברים to help resolve some of the difficulties in these פרשיות. Source sheet >>

    34分
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番組について

A 30-40 shiur on a Torah topic, every working day, from Yeshivat Har Etzion and the VBM.

情報

  • クリエイター
    Rabbanei Yeshivat Har Etzion
  • 配信期間
    16年 - 26年
  • エピソード
    1996
  • 制限指定
    不適切な内容を含まない
  • Copyright
    © Yeshivat Har Etzion
  • 番組のWebサイト
    KMTT - the Torah Podcast

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