New Books in Buddhist Studies Marshall Poe

The concept of the puruṣa, or person, is implicated in a wide range of ancient texts throughout the Indian subcontinent. In Puruṣa: Personhood in Ancient India, published in 2024 by Oxford University Press, Matthew I. Robertson traces the development of this concept from 1500 BCE to 400 CE: in the Ṛg Veda, the Brāhmaṇas, the Upaniṣads, Buddhist Pāli suttas, the Caraka and Suśruta Saṃhitā, and the Mahābhārata. Pushing back against the interpretation of personhood as a cosmological microcosm, Robertson argues instead that, in these texts, personhood and the “world” (loka) are interrelated concepts. He investigates how persons were understood to expand to the fill the horizons of their world, attending to ritual-political, aesthetic, yogic, and medicinal techniques deployed for this purpose.
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Through engaging, contemporary examples, Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023) reveals the Yogacara school of Indian Buddhism as a coherent system of ideas and practices for the path to liberation, contextualizing its key texts and rendering them accessible and relevant. The Yogacara, or Yoga Practice, school is one of the two schools of Mahayana Buddhism that developed in the early centuries of the common era. Though it arose in India, Mahayana Buddhism now flourishes in China, Tibet, Korea, Vietnam, and Japan. While the other major Mahayana tradition, the Madhyamaka (Middle Way), focuses on the concept of emptiness—that all phenomena lack an intrinsic essence—the Yogacara school focuses on the cognitive processes whereby we impute such essences. Through everyday examples and analogues in cognitive science, author William Waldron makes Yogacara’s core teachings—on the three turnings of the Dharma wheel, the three natures, the storehouse consciousness, and mere perception—accessible to a broad audience. In contrast to the common characterization of Yogacara as philosophical idealism, Waldron presents Yogacara Buddhism on its own terms, as a coherent system of ideas and practices, with dependent arising its guiding principle. 
The first half of Making Sense of Mind Only explores the historical context for Yogacara’s development. Waldron examines early Buddhist texts that show how our affective and cognitive processes shape the way objects and worlds appear to us, and how we erroneously grasp onto them as essentially real—perpetuating the habits that bind us to samsara. He then analyzes the early Madhyamaka critique of essences. 
This context sets the stage for the book’s second half, an examination of how Yogacara texts such as the Samdhinirmocana Sutra and Asanga’s Stages of Yogic Practice (Yogacarabhumi) build upon these earlier ideas by arguing that our constructive processes also occur unconsciously. Not only do we collectively, yet mostly unknowingly, construct shared realities or cultures, our shared worlds are also mediated through the storehouse consciousness (alayavijñana) functioning as a cultural unconscious. Vasubandhu’s Twenty Verses argues that we can learn to recognize such objects and worlds as “mere perceptions” (vijñaptimatra) and thereby abandon our enchantment with the products of our own cognitive processes. Finally, Maitreya’s Distinguishing Phenomena from Their Ultimate Nature (Dharmadharmatavibhaga) elegantly lays out the Mahayana path to this transformation. In Waldron’s hands, Yogacara is no mere view but a practical system of transformation. His presentation of its key texts and ideas illuminates how religion can remain urgent and vital in our scientific and pluralistic age.
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Jundo Cohen is a Zen Buddhist teacher and founder of Treeleaf Zendo, a digital Zen community with members in over 50 countries. He writes on the intersection of Buddhism, ethics, science, and the future of the planet. He resides in Tsukuba, Japan’s “Science City”. He is the author of The Zen Master’s Dance: A Guide to Understanding Dogen and Who You Are in the Universe (Wisdom, 2020), and is co-host of The Zen of Everything podcast.
In this episode I speak to Jundo about his new book, Building the Future Buddha: The Zen of AI, Genes, Saving the World, and Travel to the Stars (Treeleaf, 2024). The conversation covers a wide range of topics related to the future and Buddhism with some fun utopian thought on the way and some disagreement that makes for an interesting exploration.
Jundho claims that tomorrow’s technologies will change Buddhism. AI and robotics, bio-engineering and physical enhancements, genetics and nano-implants, virtual reality and new media, medical miracles and manufacturing marvels, extended lifespans and expanded minds will make many of Buddhism’s most fabulous ideals potentially realizable.
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Professor William Waldron teaches courses on the South Asian religious traditions of Hinduism and Buddhism, Tibetan religion and history, comparative psychologies and philosophies of mind, and theory and method in the study of religion at Middlebury College. His publications focus on the Yogacara school of Indian Buddhism and its dialogue with modern thought. He is the author of Making Sense of Mind Only: Why Yogacara Buddhism Matters (Wisdom Publications, 2023).
In this conversation, we look at Yogacara thought, idealism, constructivism and the impact on the practitioner and tackle the following;

Why thinking of Yogacara as Mind Only is deeply problematic

Why seeing Yogacara as essentially constructivist is more accurate

Why seeing constructivism in dualistic terms is to miss the point

Why interdependence is central to Yogacara rather than the doctrine of emptiness

Why the signature concepts of; the three natures, the storehouse consciousness, and mere perception are liberational and key to understanding Yogacara’s ethics

Why Madhyamaka became dominant and a mistaken view of Yogacara developed as a consequence

How the insights of Yogacara can help us to understand concepts of liberation today


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Philosophical concepts are influential in the theories and methods to study the world religions. Even though the disciplines of anthropology and religious studies now encompass communities and cultures across the world, the theories and methods used to study world religions and cultures continue to be rooted in Western philosophies. In Indic philosophical systems, such as Buddhism, Hinduism, and Jainism, one of the common views on reality is that the world both within one self and outside is a flow with nothing permanent, both the observer and the observed undergoing constant transformation. Pankaj Jain and Jeffery D. Long's book Indian and Western Philosophical Concepts in Religion (Rowman and Littlefield, 2023) is based on such innovative ideas coming from different Indic philosophies and how they can enrich the theory and methods in religious studies.
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Today’s guest is Charles B. Jones, Associate Professor and Director of the Religion and Culture graduate program in the School of Theology and Religious Studies at the Catholic University of America. He will be speaking with us about his new book Chinese Pure Land Buddhism: Understanding a Tradition of Practice, just published in the Pure Land Buddhist Studies series with University of Hawaiʻi Press.
Jones is the author is several articles and books, including Buddhism in Taiwan: Religion and the State 1660-1990, which was a foundational work in the field and the first history of its type to be published in any language. Now, Jones is once again breaking new ground with this study of Chinese Pure Land Buddhism, which is the first book in any western language to provide a comprehensive overview of the Chinese Pure Land tradition, a notably understudied area in western-language Buddhist Studies scholarship.
In this work, Jones explores many of the core doctrines, practices and controversies of Chinese Pure Land Buddhism, situating them historically and in the modern period, drawing on a wealth of previously unexamined primary sources, many of which he is making available to readers in English translation for the first time. This book challenges readers to rethink many longstanding assumptions about Chinese Pure Land Buddhism, including the nuanced relation of self-power and other-power as conceived in the Chinese tradition, the notion of Pure Land as a so-called “easy” path appealing to non-elite practitioners, debates about the nature of the Pure Land itself and how it is thought to exist in the world, the multifaceted practice of nian fo (念佛, nembutsu in Japanese or “buddha-recollection”), as well as the deeply fraught question of the historical development of the lineage of Pure Land “patriarchs”. This work will be of interest to all scholars of Buddhist Studies, and a valuable classroom resource for teaching Pure Land Buddhism, Buddhist Studies and Chinese Religions.
Lina Verchery is a PhD candidate in Buddhist Studies at Harvard University. She specializes in the study of modern Chinese Buddhist monasticism, with a secondary focus in Religion and Film. She can be reached at linaverchery@fas.harvard.edu or via her website www.linaverchery.com.
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