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Why should not many be teachers? What do we do with that instruction?

Why is James so negative about our speech?

The Letter of James | James 3:1-12



Not many of you should become teachers, my brothers and sisters, because you know that we will be judged more strictly.

For we all stumble in many ways.

If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well.

And if we put bits into the mouths of horses to get them to obey us, then we guide their entire bodies. Look at ships too: Though they are so large and driven by harsh winds, they are steered by a tiny rudder wherever the pilot’s inclination directs. So too the tongue is a small part of the body, yet it has great pretensions.

Think how small a flame sets a huge forest ablaze. And the tongue is a fire! The tongue represents the world of wrongdoing among the parts of our bodies. It pollutes the entire body and sets fire to the course of human existence – and is set on fire by hell.

For every kind of animal, bird, reptile, and sea creature is subdued and has been subdued by humankind. But no human being can subdue the tongue; it is a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse people made in God’s image. From the same mouth come blessing and cursing.

These things should not be so, my brothers and sisters. A spring does not pour out fresh water and bitter water from the same opening, does it? Can a fig tree produce olives, my brothers and sisters, or a vine produce figs? Neither can a salt water spring produce fresh water.

Faith without works is dead. Christians are justified by faith working through love.


There's a lot of doctrinal drama at stake with James 2:14-26. But we should not neglect James' concern to provide for the poor.


James 2:14-26 | The Letter of James


What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can this kind of faith save him? If a brother or sister is poorly clothed and lacks daily food, and one of you says to them, “Go in peace, keep warm and eat well,” but you do not give them what the body needs, what good is it? So also faith, if it does not have works, is dead being by itself. But someone will say, “You have faith and I have works.” Show me your faith without works and I will show you faith by my works. You believe that God is one; well and good. Even the demons believe that – and tremble with fear. But would you like evidence, you empty fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered Isaac his son on the altar? You see that his faith was working together with his works and his faith was perfected by works. And the scripture was fulfilled that says, “Now Abraham believed God and it was counted to him for righteousness,” and he was called God’s friend. You see that a person is justified by works and not by faith alone. And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way? For just as the body without the spirit is dead, so also faith without works is dead.

Showing partiality means a lot more to God than we would care to admit. We need to remember how Jesus will be judging us - and He is paying attention to how we judge others.


The Letter of James | James 2:8-13


But if you fulfill the royal law as expressed in this scripture, “You shall love your neighbor as yourself,” you are doing well.

But if you show prejudice, you are committing sin and are convicted by the law as violators. For the one who obeys the whole law but fails in one point has become guilty of all of it.

For he who said, “Do not commit adultery,” also said, “Do not murder.”

Now if you do not commit adultery but do commit murder, you have become a violator of the law.


Speak and act as those who will be judged by a law that gives freedom. For judgment is merciless for the one who has shown no mercy. But mercy triumphs over judgment (James 2:8-13).

Join us as we discuss what James has to say for Jewish Christians, and for all of us, in terms of showing prejudice and resisting God's preferential concern for the poor in James 2:1-9!


My brothers and sisters, do not show prejudice if you possess faith in our glorious Lord Jesus Christ.

For if someone comes into your assembly wearing a gold ring and fine clothing, and a poor person enters in filthy clothes, do you pay attention to the one who is finely dressed and say, “You sit here in a good place,” and to the poor person, “You stand over there,” or “Sit on the floor”?

If so, have you not made distinctions among yourselves and become judges with evil motives?


Listen, my dear brothers and sisters! Did not God choose the poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him? But you have dishonored the poor! Are not the rich oppressing you and dragging you into the courts? Do they not blaspheme the good name of the one you belong to?


But if you fulfill the royal law as expressed in this scripture, “You shall love your neighbor as yourself,” you are doing well.

But if you show prejudice, you are committing sin and are convicted by the law as violators (James 2:1-9).

Join us as we explore what James has to say in James 1:19-27!


Understand this, my dear brothers and sisters! Let every person be quick to listen, slow to speak, slow to anger. For human anger does not accomplish God’s righteousness. So put away all filth and evil excess and humbly welcome the message implanted within you, which is able to save your souls.


But be sure you live out the message and do not merely listen to it and so deceive yourselves. For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror. For he gazes at himself and then goes out and immediately forgets what sort of person he was. But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out – he will be blessed in what he does.


If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile. Pure and undefiled religion before God the Father is this: to care for orphans and widows in their adversity and to keep oneself unstained by the world (James 1:19-27).

Join us as we explore James 1:12-18!


Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him. Let no one say when he is tempted, “I am tempted by God,” for God cannot be tempted by evil, and he himself tempts no one. But each one is tempted when he is lured and enticed by his own desires. Then when desire conceives, it gives birth to sin, and when sin is full grown, it gives birth to death. Do not be led astray, my dear brothers and sisters.


All generous giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or the slightest hint of change. By his sovereign plan he gave us birth through the message of truth, that we would be a kind of firstfruits of all he created (James 1:12-18).