Wilderness Wanderings Anthony Elenbaas and Michael Bootsma

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me” (John 15:1-5).
What is your vision for your life? We can ask this differently. What is our goal or purpose? Or to use Jesus’ words in Matthew 6, where are the treasures we are storing up? Who is it that we are trying to impress? Whose attention are we seeking?
These are important questions for Christians to keep pondering. In John 15:2, Jesus offers God’s vision for our lives: that we produce fruit for Him. We are branches which He prunes so that we will become increasingly fruitful for Him. This is the long journey of being Jesus’ disciples which we embark on when embrace Jesus in faith. We need to keep coming back to these questions because we tend to wander off the narrow path onto wider and easier ones. We get sidetracked by the demands of life. Valuable goals take the place of the most valuable.
Here, Jesus does not tell us what this fruit is. Later in this chapter, he speaks about obedience, love and joy. Certainly, these comprise a strong triad of Christian fruit. A more extensive list is found in Galatians 5: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control (22-23). It’s my understanding that Paul is not offering us an exhaustive list, but rather a sampling so that we can “keep in step with the Spirit” (5:25). These are named the fruit of the Spirit because the Spirit grows them in us, as the Father prunes us, and Jesus purifies us through His Word.
It is important for us to understand what is happening here. God (Father, Son and Holy Spirit) is at work in each of our lives, producing His fruit. So why even ask the question, “What is your vision for your life?” The question is important because if our vision is different from God’s vision, then our lives our constantly lived in that battle zone between visions. In fact, Christians do live in that battle zone. But knowing this, we can begin shifting our vision to align with God’s.
Galatians 5 is all about this battle zone. Its worth a careful read. Because he knows the battle is real, Paul ends with “let us walk in step with the Spirit.” We can live in resistance to God’s vision, or we can seek to adjust our lives to it.
So, what are some of the competing visions? Happiness (a pain free life is probably the largest in our culture); financial security; successful children and grandchildren; work hard and play harder. You add to this list.
So, does this mean that we should make every effort to produce fruit? It does not. Fruit production is the work of God! Jesus tells us to “remain in me” or to use older English, “abide in me.” This is what we need to concern ourselves with. That is our concern: remain in Christ. How do we do that? Prayer, scripture, worship, giving of our resources, helping those who have a need. The fruit will grow, the Holy Spirit will see to it.
As you stay connected to the vine:
May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

Praise the LORD.
Praise the LORD, my soul.
I will praise the LORD all my life;
I will sing praise to my God as long as I live.
Do not put your trust in princes,
in human beings, who cannot save.
When their spirit departs, they return to the ground;
on that very day their plans come to nothing.
Blessed are those whose help is the God of Jacob,
whose hope is in the LORD their God.
(Psalm 146:1-5)
As followers of the victorious Lord Jesus Christ, we use divine strategies for navigating our way in the world, not human ones.  And that makes us a bit strange.  
But it’s a theme that flows through the full breadth of the Bible—even here in these last five praise Psalms of the Psalter.  
It’s a theme the Church tends to forget though, just like the rest of God’s people throughout the ages.  Or at least, we have a hard time grasping it.  And the crux of the problem is probably this: God asks that as we rely on Him—the God who we can’t see—we drop our reliance on many of the things that we can see: humans, government, insurance providers, political parties, the strength of our own actions and agency in the world, the number in our bank account, you name it.
God asks us to let go of the things that we feel we have some control over in order to trust in Him, the God who we cannot control.  
What a difficult thing. 
At many-a leadership training retreat, you’ll find an exercise called the “trust fall.”  One of the folks at the retreat will be blindfolded, told to cross their arms in front of their chest so that they can’t use their arms, and then are told to lean back until they fall over.  The idea being, that the rest of the members of the team behind you will catch you, not letting you hit the ground.  Of course, you’re blindfolded, so you can’t be sure that they’re there.  And, maybe you don’t know these people all that well—are they the sorts of folks that would let you fall just to laugh and point?  You don’t know.  But you can’t rely on your own legs or arms to catch you either—you’re vulnerable.  Helpless.  Nothing between you and the floor but the trust that these unseen strangers will indeed do what they said they’d do, and catch you.  
Following this God we claim is a lot like that.  He tells us that in fact, we’re already vulnerable and unable to do much to save ourselves.  Despite the illusions of control we seemingly have over this world and our place in it, we cannot save ourselves.  Not from sins, but also not from the generational hurts of our families, the restructuring of our workplace, the chronic pains of our bodies.  We actually have very little control over our world and lives.  We’re quite vulnerable, and our position in this world is always somewhat precarious.  
So God asks us to let go of the things we can see and to fall into His hands—the hands of the God we cannot see—instead.  An act of trust: a trust fall.    
It is easier to trust the people we can see though, like our leaders.  Or the things we can hold, like our insurance and OHIP cards.  Or the things we can do, like work or think our way to a place of self-sufficiency and security.  
But all these things, including our own strength is guaranteed to fail at some point or another.  We don’t live forever.    
There is only One who can guarantee our trust will not be broken—and that’s God.  The only One who remains unchanging amid our changing lives and circumstances, the only One who endures beyond the fleeting strength of our bodies and institutions.  
So, will you let yourself fall into the arms of God?  Even though you can’t see Him?
Blessed is the one whose hope and trust is in The Lord their God.
As you journey on, go with his blessing:    
May the peace of the Lord Christ go with you : wherever he may send you.
May he guide you through the wilderness : protect you through the storm.
May he bring you home rejoicing : at the wonde

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you” (John 15:1-3).
One of the counter intuitive elements of fruit growing is pruning. It appears logical that the more branches on a tree or vine, the more fruit that will be produced. However, fruit growers have learned that most of the branches need to be pruned off, so that the energy will go into producing fruit and not more branches.
Jesus picks up this truth and applies it to our spiritual lives. The Father cuts off none fruit bearers. Jesus is not teaching that true Christians can be lost. He is making the point that Christians will bear fruit. That is the point of the Christian life. It’s not primarily about getting into heaven, its about growing spiritual fruit in this life.
To further His point, Jesus then says that the Father “prunes back” the branches so that they will bear even more fruit. God is at work in your life so that you can bear fruit for Him. The image is of taking away the things that limit production. There is an element of pain involved in pruning. We tend to avoid pain. God tends to use it for fruit production. What’s happening in your life that is keeping you from being fruitful? Chances are that God will work to get rid of it. The more we hang on, the more painful the pruning will be.
In Colossians 3, Paul mentions some things that God prunes away. He writes, “Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry…you must also rid yourselves of…anger, rage, malice, slander, and filthy language from your lips. Do not lie to each other…” (Colossians 3:5,8,9).
In 2 Corinthians 12, Paul relates how he experienced this pruning. He had, what he calls, a thorn in the flesh. Paul wanted it gone, but God said to him, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong (2 Corinthians 12:9-10).
How does God prune? His primary tool is His Word. The word cleans (3). It is powerful. Often, when God starts pruning, we begin neglecting the Word because pruning hurts. When we feel the pain of God’s pruning, we should remember Paul’s take of pain and suffering. They reveal God’s grace and strength.
Through the power of the Spirit, the Word is God’s primary purifying agent. It come to us through various means, from a book we are reading, a sermon we listen too, the wise scripture laden advice of a friend. Sometimes the Spirit will remind us of scripture we have read or memorized, zinging it home unexpectedly.
In this passage, Jesus does not specify what the fruit is that He expects His branches to bear. The rest of scripture provides the answer. The best place to start is with the fruit of the Spirit “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23).
As you stay connected to the vine:
May the peace of the Lord Christ go with you: wherever he may send you. May he guide you through the wilderness: protect you through the storm. May he bring you home rejoicing; at the wonders he has shown you. May he bring you home rejoicing once again into our doors.

God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.  We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister. (1 John 4:16-21)

In response to some religious leaders that had accused Jesus of driving out demons by the power of the prince of demons, Jesus replied that “a house divided against itself cannot stand.”  
There is an insidious scheme of the devil by which he seeks to do precisely that: divide the household of faith so that it might not stand.  He does this by causing us to avoid, fear, and imagine the worst of our siblings in Christ so that our love for one another might grow cold.  This is the very thing Jesus warns against in his words on the end times in Matthew 24.  Paul warns against it in 1 Corinthians 2:5-11 as well.  Even 1 Samuel 18 tells this story, especially verses 12-16 where King Saul’s fear grows and consumes him with mistrust, while David increasingly lives in a different world marked by love. 
The antidote to this sort of demonic division, is to receive the love of God who is love and to live this love of God very practically in our love for one another.  Said differently: the antidote is to receive Jesus—the word of love in action—and become like him in that loving action.  This is harder than it looks.  
We will toss around little slogans like “just love” or “love instead of hate.”  But very often when we do this, we are speaking of loving those that we find it easy to love—those we think that others should start loving just as much.  Jesus’ form of love is something harder than that.  
Jesus loved the sinners and the marginalized, yes, but Jesus also loved his enemies.  Jesus loved a sinful humanity that conspired to kill him in the form of a Sanhedrin, Pilate, and soldiers, and he loved this sinful humanity embodied in these people that were killing him, even as they were killing him.  The words on his lips were “Father, forgive.”  Who of us have loved a friend to that point, let alone an enemy?  
This work of love is beyond any of us, unless we are actively seeking to receive God’s own love for us to empower us to do it.  Only in God’s love can we offer costly words of forgiveness even before an offender has repented.  Only in God’s love can the impossible divides of fear and mistrust be overcome.  And they must be overcome.  “For whoever does not love their brother or sister” in the church “whom they have seen, cannot love God, whom they have not seen.”  “He has given us this command: anyone who loves God must also love their brother and sister.”  I am convinced this is the hardest command in the Bible, but also the most important—as the New Testament everywhere attests.  
On our own, this is impossible.  But with God, all things are possible.  And we know it’s possible, because this is what Jesus has done for us.  We love, because he first loved us.  
If you’d like some additional wisdom on what love through forgiveness is and isn’t, check out this booklet “Forgiveness Fundamentals” from CRC media ministry, Family Fire. 
 
 

A Sunday Sermon edition of Wilderness Wanderings!  The text of Matthew 6:19-24. Dive In discussion questions are below for further reflection!
To see this sermon in the context of the worship service it comes from, find it here on YouTube.  Or, head to our website to connect with the worshiping community of Immanuel CRC: immanuelministries.ca
Money is not the primary theme of Matthew 6. What is? How much does this occupy your thoughts? Why are possessions so enticing? What do you do to get noticed? Giving to the poor gets noticed by God, it is a way of storing treasures in heaven. Why do you give or not give money to folks with financially less than yourself? If stuff is our goal, it will direct everything in our lives. How has a desire for stuff led you away from God? How has it brought darkness to your life? In what new ways can your stuff serve God? How will that liberate you from serving your stuff?

Saul therefore said, “Come here, all you who are leaders of the army, and let us find out what sin has been committed today. As surely as the Lord who rescues Israel lives, even if the guilt lies with my son [the gift of God], he must die.” But not one of them said a word. … Saul said, “Cast the lot between me and [the gift of God] my son.” And [the gift of God] was taken. Then Saul said to [the gift of God], “Tell me what you have done.” So [the gift of God] told him, “I tasted a little honey with the end of my staff. And now I must die!” Saul said, “May God deal with me, be it ever so severely, if you do not die, [gift of God].” But the men said to Saul, “Should [the gift of God] die—he who has brought about this great deliverance in Israel? Never! As surely as the Lord lives, not a hair of his head will fall to the ground, for he did this today with God’s help.” So the men rescued [the gift of God], and he was not put to death. (1 Samuel 14:38-39, 42-45).

Our Father in heaven is the good gardener, but fruit can be hard to seen.  1 Samuel offers some lovely case studies to train our eyes for it.
The fruit born by Saul’s kingship is shown to be the fruit of death.  The fruit of God’s kingship, however, is the gift of life and salvation.  Jonathan embodies these “gifts of God” throughout the narrative.  It’s what his name literally means, which is why I’ve read this meaning into every instance of his name in the text above.
This text brings the showdown between Saul’s ways and God’s.  In the verses leading up to this moment, we have seen that Saul uses religious rituals and words devoid of faith, we have seen how he is willing to dehumanize his men and drag them nearer to sin, we have seen his rash oath-taking cut the men off from the promised land’s flow of honey, and now here another bad-faith oath places even his son and the very gift of God that brought salvation under the threat of death.
Jonathan’s story leading up to this moment is different though.  Even without the rituals of Israel’s religion, Jonathan is able to hear from God.  Jonathan is able to see and taste the honey of the land of God’s promise.  Through nothing more than Jonathan’s faith, God begins defeating the enemy in battle—causing the Philistines to begin striking each other.  God’s salvation, promises, and gifts are things that Jonathan can not only see and receive, but also participate in in ways that bring life and salvation to himself and the people.
Yet Saul has not understood that this great victory was a salvation-gift from God.  As far as Saul can tell—it is he who has “avenged myself on my enemies” (1 Sam 14:24).  Saul wants more.  He wants to continue doing his work in his own strength, constraining his men in whatever dehumanizing ways he needs to in order to see it done.  But a priest steps in and says: maybe we should inquire of the LORD.  So Saul does.  But he receives only silence.  Saul assumes there must be some sin afoot, and is angered by the thought that some misdeed in the camp could be keeping him from his prize.  So he declares that even if the fault lies with God’s most precious gift to him—his own son—Saul will kill that gift to get what he wants.  It’s a devil’s bargain if ever there was one.
But God will not be manipulated, despite Saul’s oaths and religious rituals.  Nor will the men.  They have seen and judged for themselves what is good.  They have seen God’s gifts: the ones they were kept from tasting—like the promised land flowing with milk and honey—but also the gift of God’s salvation come through God’s gift in Jonathan.    
The men decide that they can no longer abide with the death-dealing fruit of Saul.  They choose for God’s gift of life.  Jonathan is saved.  The men have judged these trees by their fruit and have chosen well.  Our Gardener God’s kingship brings life and his gifts are goo