11 episodes

A Study of the Tabernacle, the Temple, and the Transforming Glory of the Lord. [Inancient times the chosen race prepared Jehovah’s dwelling place.The people feared the voice of Him who dwelt between the cherubim.But once a year their priest would hail Almighty God beyond the veil.“Behold your King!” That shameful cry was echoed back as “Crucify!” The blood was shed that could atone,the Lamb that was Jehovah’s own.That darkest hour, His last exhale, fulfilled God’s plan and tore the veil.Now we, Jehovah’s ransomed race,may enter His Most Holy Place.By faith our prayers ascend to Him who reigns among the seraphim. We boldly bow, and thus prevail, with God who dwells beyond the veil.

2015-1st Qt Beyond The Veil -iph BibleTube

    • Religion & Spirituality

A Study of the Tabernacle, the Temple, and the Transforming Glory of the Lord. [Inancient times the chosen race prepared Jehovah’s dwelling place.The people feared the voice of Him who dwelt between the cherubim.But once a year their priest would hail Almighty God beyond the veil.“Behold your King!” That shameful cry was echoed back as “Crucify!” The blood was shed that could atone,the Lamb that was Jehovah’s own.That darkest hour, His last exhale, fulfilled God’s plan and tore the veil.Now we, Jehovah’s ransomed race,may enter His Most Holy Place.By faith our prayers ascend to Him who reigns among the seraphim. We boldly bow, and thus prevail, with God who dwells beyond the veil.

    • video
    150322 And I Saw No Temple in the City

    150322 And I Saw No Temple in the City

    • LESSON 12 “And I Saw No Temple in the City” * We’ve covered a lot of ground and several millennia in this study. Take a moment, from the outset of this final lesson, to reflect on where we’ve been. • Lesson 1 - Awe-Inspiring Encounters with God The LORD God Almighty Before the Age of the Veil • Lesson 2 - Perfect Fellowship Interrupted • Lesson 3 - Altars of the Patriarchs The LORD God Almighty Who Dwelt Beyond the Veil • Lesson 4 - “Let Them Make Me a Sanctuary” • Lesson 5 - The Exterior of the Tabernacle • Lesson 6 - The Interior of the Tabernacle • Lesson 7 - The Priesthood of the Tabernacle • Lesson 8 - The Sacrifices of the Tabernacle • Lesson 9 - The Temple: The House for the Name of the LORD The LORD God Almighty Who Tore the Veil • Lesson 10 - “It is Finished”The LORD God Almighty Who is Transforming the Unveiled• Lesson 11 - We All, With Unveiled Face, Are Being Transformed Our final lesson, which focuses on the conclusion of the Revelation of Jesus Christ to John, brings us full circle in several beautiful and eternally significant ways. • Revelation 20:7-10 – Satan, “the dragon, that ancient serpent, who is the devil, the deceiver of the whole world” (12:9; 20:2) is thrown into the lake of fire and sulfur to be tormented day and night forever and ever. • Revelation 20:11-15 – the dead, great and small, have the awe-inspiring encounter of judgment before the great white throne of God. Books are opened, the book of life is opened, and the dead are judged by what is written in the books according to what they have done. If anyone’s name is not found in the book of life, they are thrown into the lake of fire, the second death. We’ve covered a lot of ground and several millennia in this study. Take a moment, from the outset of this final lesson, to reflect on where we’ve been. • Lesson 1 - Awe-Inspiring Encounters with God The LORD God Almighty Before the Age of the Veil • Lesson 2 - Perfect Fellowship Interrupted • Lesson 3 - Altars of the Patriarchs The LORD God Almighty Who Dwelt Beyond the Veil • Lesson 4 - “Let Them Make Me a Sanctuary” • Lesson 5 - The Exterior of the Tabernacle • Lesson 6 - The Interior of the Tabernacle• Lesson 7 - The Priesthood of the Tabernacle• Lesson 8 - The Sacrifices of the Tabernacle• Lesson 9 - The Temple: The House for the Name of the LORDThe LORD God Almighty Who Tore the Veil• Lesson 10 - “It is Finished”The LORD God Almighty Who is Transforming the Unveiled • Lesson 11 - We All, With Unveiled Face, Are Being Transformed Our final lesson, which focuses on the conclusion of the Revelation of Jesus Christ to John, brings us full circle in several beautiful and eternally significant ways. • Revelation 20:7-10 – Satan, “the dragon, that ancient serpent, who is the devil, the deceiver of the whole world” (12:9; 20:2) is thrown into the lake of fire and sulfur to be tormented day and night forever and ever. • Revelation 20:11-15 – the dead, great and small, have the awe-inspiring encounter of judgment before the great white throne of God. Books are opened, the book of life is opened, and the dead are judged by what is written in the books according to what they have done. If anyone’s name is not found in the book of life, they are thrown into the lake of fire, the second death. We’ve covered a lot of ground and several millennia in this study. Take a moment, from the outset of this final lesson, to reflect on where we’ve been. • Lesson 1 - Awe-Inspiring Encounters with God The LORD God Almighty Before the Age of the Veil • Lesson 2 - Perfect Fellowship Interrupted • Lesson 3 - Altars of the Patriarchs The LORD God Almighty Who Dwelt Beyond the Veil • Lesson 4 - “Let Them Make Me a Sanctuary” • Lesson 5 - The Exterior of the Tabernacle • Lesson 6 - The Inte

    • 34 min
    • video
    150315 We All, With Unveiled Face, Are Being Transformed

    150315 We All, With Unveiled Face, Are Being Transformed

    •LESSON 11(March15)• We All, With Unveiled Face, Are Being Transformed Christians have been granted extraordinary access to the throne of divine grace.Jesus, the Lamb provided by God,has become our high priest. Entering once for all into the holy places by means of his own blood, Jesus has secured an eternal redemption and inaugurated a new and better covenant“enacted on better promises” (Heb 8:6). But what makes this new covenant better?It’s important that disciples of Jesus know the answer to that question. Consider these better promises and blessings from 2 Corinthians. 2 Corinthians 2:14-16 • We Are the Aroma of Christ to God Thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.  The LORD repeatedly described the sacrificial offerings of the Israelites as “a pleasing aroma” (Exo29:18, 25, 41; Lev 1:9, 13, 17; 2:2, 9, 12; 3:5, 16; 4:31; 6:15, 21; 8:21, 28; 17:6;23:13, 18; Num 15:3, 7, 10, 13-14, 24; 18:17; 28:2, 6, 8, 13, 24, 27; 29:2, 6, 8, 13, 36). What then does Paul mean when he describes Christians as “the aroma of Christ to God”?  This “aroma” spreads to saint and s inner alike—“to one a fragrance from death to death, to the other a fragrance from life to life.” What does this mean?  In what way is this new “aroma” better than the Old Testament offerings? 2 Corinthians 3 • We All, With Unveiled Face, Are Being Transformed Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, 2 written on our hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. Indeed,in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. For if what was being brought to an end came with glory, much more will what is permanent have glory.

    • 32 min
    • video
    150308 It is Finished

    150308 It is Finished

    • LESSON 10 (March 8) • “It is Finished” The first nine lessons of this study (and the thousands of years’ worth of historical scope we’ve worked to wrap our minds around) have been gradually building and persistently pointing to an incredible moment.What did the LORD God’s dark promise to the serpent in Genesis 3:15 mean? How would it be fulfilled?“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”What did John the Baptist intend to convey in John 1:29 when he pointed at Jesus of Nazareth and said, “Behold, the Lamb of God who takes away the sin of the world”? Why would the author of Hebrews write what he did in Hebrews 10:1-4? So much blood had been shed! But…Since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins.And Paul? On what basis could he draw the worldview-altering connections contained in Galatians 3:19-29? Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. Now an intermediary implies more than one, but God is one. 2Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

    • 34 min
    • video
    150222 The Sacrifices of the Tabernacle

    150222 The Sacrifices of the Tabernacle

    • LESSON 8 (February 22) • The Sacrifices of the Tabernacle The tabernacle, priesthood, and sacrificial system were built on a precious promise of the God who had delivered the descendants of Abraham from their bondage in Egypt.“There I will meet with the people of Israel, and [the tabernacle] shall be sanctified by my glory. I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. I will dwell among the people of Israel and will be their God. And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them. I am the LORD their God.” (Exo 29:43-46)The people came to see just how literally the LORD intended to dwell among them in Numbers 2-3. “The people of Israel shall camp each by his own standard, with the banners of their fathers’ houses. They shall camp facing the tent of meeting on every side” (Num 2:2).The tabernacle was the centerpiece of life with the LORD. What enabled an unholy people to dwell in such close proximity to a perfectly holy God? Sacrifices. Open a Bible and carefully read the LORD’s instructions in Leviticus 17:1-14. Why do you think the LORD was so explicit in commanding that sacrifices be brought to the priest at the entrance of the tent of meeting, and not be offered “in the open field”? What should we make of Leviticus 17:7? “For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life” (Lev 17:11). What does this tell us about the nature, significance, and necessity of Old Testament sacrifices? Why would the author of Hebrews 9:22 go so far as to say “without the shedding of blood there is no forgiveness of sins”? In Leviticus 1-7, the LORD outlines five sacrificial “offerings” (literally, something that is brought near) that could be presented on his altar for various reasons from among the people. Burnt offerings (Lev 1) – either a bull, small livestock (a sheep or a goat), or a bird; a very costly offering since it would be completely burned up with nothing left. Burnt offerings were made throughout the Old Testament on occasions of thanksgiving, praise, petition, the making of vows, and self-dedication.o Why do you think the LORD repeatedly emphasized that the animals offered were to be “without blemish”?o Why would the LORD want the offerer to “lay his hand on the head of the burnt offering” and be the one to kill it?o After creating such a beautiful, materially-valuable sanctuary, why would the LORD ever want the priests to “throw the blood against the sides of the altar”?

    • 34 min
    • video
    150215 The Priesthood of the Tabernacle

    150215 The Priesthood of the Tabernacle

    • LESSON 7 (February 15) • The Priesthood of the Tabernacle On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, while Moses went up to God. The LORD called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation. These are the words that you shall speak to the people of Israel.” (Exo 19:1-6) After delivering extensive instructions concerning the pattern of the tabernacle (Exo 25-27), the LORD began outlining to Moses the priesthood which would serve in and around his sanctuary. “Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar.” (Exo 28:1) Beyond this family, an entire tribe of Israel was set apart by God for the ministry of the tabernacle. And the LORD spoke to Moses, saying, “Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him. They shall keep guard over him and over the whole congregation before the tent of meeting, as they minister at the tabernacle. They shall guard all the furnishings of the tent of meeting, and keep guard over the people of Israel as they minister at the tabernacle. And you shall give the Levites to Aaron and his sons; they are wholly given to him from among the people of Israel. And you shall appoint Aaron and his sons, and they shall guard their priesthood. But if any outsider comes near, he shall be put to death.” (Num 3:5-10)The tribe of Levi uniquely belonged to the LORD (Num 3:11-13). “For the LORD your God has chosen him out of all your tribes to stand and minister in the name of the LORD” (Deut 18:5).“The Levitical priests, all the tribe of Levi, shall have no portion or inheritance with Israel. They shall eat the LORD’s food offerings as their inheritance. They shall have no inheritance among their brothers; the LORD is their inheritance, as he promised them.” (Deut 18:1-2)A tithing system was instituted by the LORD to provide for these priests and their families (Deut 18:3-8; 14:22-29).

    • 33 min
    • video
    150208 The Interior of the Tabernacle

    150208 The Interior of the Tabernacle

    Lesson 6 The Interior of the Tabernacle Beyond the bronze altar and basin in the outer courtyard was the tabernacle itself—45 feet long, 15 feet wide, 15 feet tall. It was a wooden skeletal structure that was divided into two sections—the Holy Place (15 feet wide, 30 feet long) and the Most Holy Place (a 15 foot cube). The “walls” were made of 48 upright frames of acacia wood, 20 each on the north and south sides, six on the west side, and two corner boards (Exo 26:15-25). Five wooden bars overlaid with gold passed through rings attached to each frame (Exo 26:26-30), providing stability to the entire structure. Ten curtains of fine twined linen, blue, purple, and scarlet yarns with cherubim skillfully worked into them were suspended from the skeletal structure. Fifty clasps of gold coupled the curtains together, “so that the tabernacle may be a single whole” (Exo 26:1-6). A multi-layered “tent over the tabernacle” was made of tanned rams’ skins and goatskins (Exo 26:7-14), forming a weather-resistant shield over the valuable materials within.On the east end of the tabernacle was “a screen for the entrance of the tent.” It was made of blue, purple, and scarlet yarns and fine twined linen. The screen was supported by five pillars of acacia wood overlaid with gold and suspended from hooks of gold (Exo 26:36-37).The Table for Bread (Exo 25:23-30; 37:10-16; 40:22-23)Within the Holy Place, on the north side (Exo 26:35), was a table of acacia wood overlaid with pure gold. It was 3 feet long, 1.5 feet wide, and 2.25 feet high with a 3-inch molding of gold around the rim. Twelve loaves of the “bread of the Presence” were set in two piles on this table every Sabbath day as a food offering to the LORD (Lev 24:5-9). There were plates and dishes for incense, flagons and bowls for drink offerings, all made of pure gold.Four rings of gold were attached to the table. Poles of acacia wood, overlaid with gold, were inserted through the rings so that the table could be carried.The Golden Lampstand (Exo 25:31-40; 37:17-24; 40:24-25)Opposite the table, on the south side (Exo 26:35), stood a seven-branched lampstand hammered out of one solid piece of pure gold. With cups, calyxes, and flowers on each branch, it was made to look like a blossoming almond tree. Its tongs and trays were of pure gold. “It shall be made, with all these utensils, out of a talent (about 75 pounds) of pure gold” (25:39). Its purpose? “The lamps shall be set up so as to give light on the space in front of it” (25:37).Part of the priests’ ministry was to keep the lamps burning consistently (Exo 27:20-21; Lev 24:1-4). Each lamp was trimmed every evening and morning (Exo 30:7-8).The Altar of Incense (Exo 30:1-10, 34-38; 37:25-29; 40:26-27)On the west side of the Holy Place was a 3-foot high, 1.5- foot long, 1.5-foot wide wooden altar overlaid with pure gold. It had horns and a molding of gold around it. Four golden rings on opposite sides served as holders for poles with which to carry the altar. As with the table, the poles were of acacia wood and overlaid with pure gold.Fragrant incense was burnt on the altar every morning and evening. The high priest would also “make atonement on its horns once a year” with the blood of a sin offering of atonement (30:10). What would the veil represent to the people of God?What would the ark of the covenant represent to the people of God? Why would God describe the lid of the ark as “the mercy seat”? Cherubim aren’t mentioned in the Bible between Genesis 3:24 and Exodus 25. What should we make of their reappearance?

    • 32 min

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