Daily Bible Reading Podcast Phil Fields

JUDGES 16-17:
Yesterday we heard of Samson's disastrous marriage, and his first major victory over the Philistines. Ways in which Samson disobeyed God's Laws are that he touched and even ate from a carcass, he murdered people when not at war, and he associated with pagans and even married one of them. In spite of this, God used him as a tool.
PSALM 86:
In this psalm David models effective prayer. Let’s follow his example!
1TIMOTHY 2:
Yesterday we started Paul’s first letter to Timothy. As I said yesterday, this is a personal letter to Timothy, and it is one of the group of letters called the Pastoral Epistles, or sometimes called the 5 T’s. Central to the Pastoral Epistles is Paul’s concern for true teaching in the church, and he especially stressed avoiding the controversies that at that time came from Jewish background believers. These letters often include a listing of various things, and one example is the list of the types of lawlessness in chapter one. Paul frequently mentions how important it is for believers to keep a clear conscience. And chapter one also contained one of several Pastoral ‘trustworthy sayings’. A more unique point for chapter one is that Paul called himself the ‘chief of sinners’.
Additional commentary:
In twenty15, a woman wrote after hearing this chapter complaining about Paul’s attitude toward women. I hope I can help some listeners by saying this: If you do not like what Paul wrote here, consider that Paul knew the audience was writing to. Compare what Paul said in Ephesians 5 with what Peter said in 1 Peter 3, and note how Paul lovingly wrote in this same letter about taking care of widows. It can be shown that Scripture played an important role in history to raise the position of both women and slaves. If you are interested in this general topic, you might also be interested in the translation note for verse 15 in the episode notes for today.
Let me tell the story of a missionary who served with me in Indonesia. Before Ron Kriens was a Christian and was working as a bus driver in a big city, he was impressed by Jesus’ resurrection and reputation as a teacher, so he was willing to accept Jesus’ words, and at first would only read Jesus’ teachings. But then he found that Jesus said that after his death, the Holy Spirit would lead his disciples into all truth. So he read books penned by Jesus’ disciples, John and Peter. Then he discovered that Peter respected Paul’s writings as Scripture. (2Ptr. 3) And finally, at some point, I know that he realized how important understanding the Old Testament is to understanding the New Testament. I tell Ron’s story to say this: God’s Word is a unity. The very coherence of the message is wonderful proof of God’s sovereignly in controlling the writings which have come down to us. We will find the most joy and peace in submitting to our sovereign Creator fully and not rejecting any part of His Word.
NLT Translation notes:
1Tim2:1 [PET: I advise you to teach these things to the church you serve. First of all, every member of the church should give all kinds of prayer requests to God for everyone else— and also give thanks.//I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them.]
7 And I have been chosen as a preacher and apostle to teach the Gentiles this message about [fully believing//faith] and truth. I’m not exaggerating—just telling the truth.
15 [PET: As a result of that sin, the female descendants of Eve fall under the punishment of God in having pain when giving birth. But even so, God is ready to help and save each woman— if she keeps fully believing in Him, does loving acts, and lives a holy and wise life.//NLT:/But women will be saved through childbearing, assuming they continue to live in faith, love, holiness, and modesty.]
Cross reference and footnote in the PET: See Gen. 3:1-13. This verse can also be translated, “Even so, God will

JUDGES 14-15:
Yesterday we heard the conclusion of Jephthah's six years as a judge of Israel. Then we heard briefly of three more judges, and then about the miracles preceding the birth of Samson.
PSALM 85:
This psalm is one appropriate at any time and to anyone. There are hidden nuggets of spiritual gold here— deep truths that are worth digging for.
1TIMOTHY 1:
Yesterday in the final chapter of Galatians, Paul continued what he was saying (from chapter 5) about the contrast between being led by God's Spirit versus allowing our sinful natures to lead us. And Paul returned to something he said in chapter two, explaining the figure of being crucified with Christ. It means being so much in union with Christ as to consider ourselves dead to this world. Paul had marks on his body that were much more valuable than circumcision, and those were the scars he had gained as a representative of Christ.
Today we turn to Paul’s first letter to Timothy. This contrasts with the letter we have just finished in that it is personal correspondence written to Paul’s disciple. Timothy was so dear to Paul that he considered him a son. Paul had given Timothy— who was still a young man, the task of shepherding the church at Ephesus. This book is important for the personal advice, for personal insight given about Paul, for insight into church leadership, and for the sound teachings for us to follow.
NLT Translation notes:
Jdg. 15:7 [Then Samson vowed,] “Because you did this,” [0//Samson vowed,] “I won’t rest until I take my revenge on you!”
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1Tim. 1:4 Don’t let them waste their time in endless discussion of myths and spiritual pedigrees. These things only lead to meaningless speculations, which don’t help people live a life of [fully believing//faith] in God.
5 The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine [belief/faith].
14 Oh, how generous and gracious our Lord was! He [helped me to fully believe in Christ//filled me with [belief//the faith]] and [filled me with] love that come[s] from Christ Jesus.
19 Cling to your [full belief//faith] in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their [beliefs//way of believing//faith] has [been a shipwreck// suffered shipwreck//been shipwrecked].
 
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

JUDGES 12-13:
Yesterday, after hearing of three minor judges, we heard of Jephthah. Jephthah was a man of very poor credentials, but he turned out to be a surprisingly good leader. His story shows clearly why it is better not to make rash vows to the Lord. Indeed, the New Testament tells us to not make vows at all.
PSALM 84:
This favorite psalm has inspired many worship songs. Note the theme of joy!
GALATIANS 5:22-6:
Building on the concept of freedom from requirements of the Law in chapter 4, Paul continued on that theme in chapter 5. (Of course there were no chapter boundaries when he wrote his letter!) The freedom Paul described is founded on the idea that we are now controlled by the Holy Spirit. A second very important concept is considering ourselves dead to sinful desires and deeds which were enumerated at the end of chapter 5.
NLT Translation notes:
8 Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please [God’s/the] Spirit will harvest everlasting life from the Spirit.
10 Therefore, whenever we have the opportunity, we should do good to everyone—especially to those [who are fellow believers//in the family of faith].
14 As for me, may I never boast about anything except the cross of our Lord [Christ Jesus//Jesus Christ]. Because of that cross,cmy interest in this world has been crucified, and the world’s interest in me has also died.
 
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

JUDGES 10-11:
Yesterday we heard the conclusion of the story of Gideon. It is a pity that Gideon was so successful, but that a half-son and unfaithful people ruined his legacy. I am always very disappointed that Gideon so quickly turns to idolatry after God has worked so fantastically through him. The whole story, including the part about Abimelech, supports the verse which says, “Whatever you sow, that is also what you will reap.”
PSALM 83:
This is a psalm asking God to stop being silent when Israel was praying for relief from their enemies. And we now have the background to understand the names mentioned by Asaph.
GALATIANS 5:
In chapter 4, Paul continued to use Old Testament pictures to show the teaching that is central to this book: Gentiles do not need to be circumcised because we have been freed from the Law of Moses. We do not need to earn favor with God. We have already been adopted as sons and are considered heirs of God's promises. Proof of this is that the Spirit of Jesus is in our hearts.
Remember that in Greek, ‘faith’ and ‘believe’ have the same root word. Most other English words— like ‘operate’ and ‘operation’, show their root word similarity. It is an unfortunate quirk of English that it doesn’t work that way for ‘believe’ and ‘faith’. To help you see the cohesion and how Paul is harping on this one concept, I suggest reading this book substituting ‘fully believe’ for ‘faith’.
NLT Translation notes:
Gal. 5:5But we who live by the Spirit eagerly wait to receive [through believing//by faith] the righteousness God has promised to us.
[Again, ‘faith’ and ‘believe’ are the same root word in Greek, differing no more than ‘operate’ and ‘operation’ or ‘performance’ and ‘perform’. In pointing this out and using the verb ‘believe’ rather than the noun form, I am trying to restore cohesion and clarity. And I do this because the word ‘faith’ is used today with all sorts of fuzzy and mystical unbiblical meanings.]
6 For when we [fully believe//place our faith] in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is [fully believing//faith] expressing [that belief//itself] in love.
 
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.

Review:
This podcast is Day number 2 in my series about Buckling the belt of truth. In the first day in this series (which can be found by searching for 195 or the word ‘buckling’, I explained what I consider to be the first step in putting on the belt of truth. The belt of truth is one of seven parts to the Christian’s armor found in Ephesians 6. But I suggest that we make this clarification: Buckle the belt of truth by believing what God says about you in the Bible.
The belt of truth is put on by believing what God says. (Remember: Believing = faith.) The belt of truth includes all of the truth found in Scripture. But if you just believe a lot of general truths found in the pages of the Bible, but don’t believe what the Bible says about YOURSELF (your own identity), it would be like leaving your house with your belt in your belt loops, but not buckled. Everyday we live in a spiritual war zone. You’ll be at a great disadvantage if your belt isn’t buckled!
The main thing I am after in this belt-buckling is living in spiritual victory and standing firm in our worldly battle with the flesh and the devil.
What God says about you in the Bible often seems too good to believe, because the devil has been feeding us lies about ourselves all of our lives. So, taking one example from the Day 1 lesson, when we read in the Bible, “God loves you,” the truth of this seems to bounce off of our minds. “How nice,” we think, “but God can’t really love me because I am so bad.”
We must seek to notice the things we find in the Bible that are repelled by our minds. Write them down. Underline them. Preach to yourself that you should believe what God clearly says about you. Pray, asking for God to make the concepts clear and believable to you. Meditate on those things, and you will start seeing your life being transformed by God’s Word.
Here are some major mind-challenging truths from our Day 1 study:
God loves us. We often unfairly think of God as an angry judge. God’s Word tells us that we are one with Christ, joined to Him. We are united to Christ, so much so that He considers us actually part of his body. We have a powerful guarantee, the Holy Spirit, which is not an external thing, but an inward witness that we are joined to Christ. We are God’s holy people, not because we have the power to be holy. But God has made us holy by our unity with Christ. This is our identity! Take hold of this identity. Paul wants us to understand all these things so that we understand that God will use his power to help us. Residue from Day 1:
Here’s something I ask you to bear in mind: We each have different versions of what the Bible calls ‘flesh’. The flesh is basically the evil and selfish desires that spring from our bodies. Men and women are normally very different in their sinful desires. And even among Christians of the same sex, one sin may be highly adictive to you, but not to your fellow brother or sister. This means that Bible verses that I will share which mean so much to me may not ring any bells for you. If so, I hope you will still find basic principles in my presentation that will apply powerfully to you.
I think that it is important to remove a faulty excuse for persistent sin that many people use.
In Romans 7:24 Paul says,
“Wretched man that I am! Who will deliver me from this body of death?”
Please do not take the end of Romans 7 to negate what Paul was saying in chapter 6 and 8! The theme of chapter 6 is given by the NLT translators in the section heading, “Sin’s Power is Broken.” And Romans 6:6 is a key verse for buckling the belt of truth:
“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives.”
Here’s why readers have been confused by Romans 7:24:
In Rom. 7:5-6, Paul brings up a difficult concept: “For while we were living in the flesh, our sinful passions, aroused by the lawThen starting in verse 7, Paul exp

JUDGES 8-9:
Yesterday we heard of Gideon who led Israel in a miraculous victory over the hoards of Midian using only three hundred men. Gideon struggled with believing that God would actually use him, and God was amazingly patient with Gideon— giving him sign after sign. Because of this, Gideon really is not the best example for us to follow of how to trust God and live a life of faith.
PSALM 82:
Do you ever get upset about injustice on earth? Here is a psalm for you.
GALATIANS 4:
The Jews called non-Jews ‘sinners’ because they did not follow the Law of Moses. But the Jewish Christians themselves also become ‘sinners’ if they leave the old system of relying on the Law, but then require non-Jews to be circumcised. The important thing is to be joined as one with Christ, not simply being followers of a religion. Being joined to Christ means dying (considering ourselves to be dead) to old things (including religious practices).
Yesterday in the 3rd chapter of Galatians we heard an important teaching about the purpose of the Law. The Law did not replace the promise that was given to Abraham. And the way for us to follow Abraham and become heirs to the promise given to Abraham (even if we are not his physical descendants) is through _fully believing_ as Abraham did.
NLT Translation notes:
Gal. 4:5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own [sons//children].
[Paul uses the legal Roman law term for the adoption of sons. By their law, such adoption was irrevocable! Men feel squeamish at being included in the Bride of Christ. So in this case, ladies, I suggest that it is good for you to rejoice that you are included as having the rights of sons. This same term occurs in Rom. 8:15, 8:23, 9:4, and Eph. 1:5.]
6 And because we are his [sons//children], God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”
7 Now you are no longer a slave but God’s own [son//child]. And since you are his [son//child], God has made you his heir.
9 So now that you know God (or should I say, now that God [recognizes you as his sons//knows you]), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world?

 
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.