12 episodios

For more information on this and any other lecture series given at "the Tif" please see www.tiftorah.org

All Shiurim at the Tif Cong. Tifereth Israel of Passaic, NJ

    • Religión y espiritualidad

For more information on this and any other lecture series given at "the Tif" please see www.tiftorah.org

    Can a Kohein who served another religion duchen after doing Teshuva -v2 #2 by Rabbi Aaron Cohen

    Can a Kohein who served another religion duchen after doing Teshuva -v2 #2 by Rabbi Aaron Cohen

    • 1s
    The obligation to protect and bury pages of Seforim that were subject to degradation -v1 #30 by Rabbi Aaron Cohen

    The obligation to protect and bury pages of Seforim that were subject to degradation -v1 #30 by Rabbi Aaron Cohen

    • 1s
    Birchas Hagomel when one's life is spared but there is continued danger -v1 #7 by Rabbi Aaron Cohen

    Birchas Hagomel when one's life is spared but there is continued danger -v1 #7 by Rabbi Aaron Cohen

    • 5 min
    Taking one's life to avoid suffering - v1 #6 by Rabbi Aaron Cohen

    Taking one's life to avoid suffering - v1 #6 by Rabbi Aaron Cohen

    • 1s
    Siddur Kiddushin when the bride might not be able to go to the Mikveh - analysis of Lifnei Iver - v1 #4 by Rabbi Aaron Cohen

    Siddur Kiddushin when the bride might not be able to go to the Mikveh - analysis of Lifnei Iver - v1 #4 by Rabbi Aaron Cohen

    • 1s
    Eating non-kosher to avoid eventual self-danger in the future - is this considered Pikuach Nefesh - v1 #2 by Rabbi Aaron Cohen

    Eating non-kosher to avoid eventual self-danger in the future - is this considered Pikuach Nefesh - v1 #2 by Rabbi Aaron Cohen

    On the 27th of Elul, 5701 (September 19, 1941), the Nazis
    began forced labor in which one thousand Jews from the Kovno ghetto
    worked daily under brutal conditions in an airfield outside of the
    ghetto. They were given meager rations, and the main nutrition was a
    bowl of meat soup. A few days later, during Aseres Yimei Teshuva of
    5702, a number of men approached Rav Oshry with the question of whether
    they were allowed to refrain from eating the non-kosher soup. They
    reasoned that the lack of nutrition was not an imminent danger to them
    and therefore this was not categorized as being needed for Pikuach
    Nefesh. Were they obligated to eat the soup if the danger would only
    emerge at some later point?

    • 24 min

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