Beth El of Manhattan, Two-Testament Synagogue Rabbi Bruce L. Cohen

In this parasha we see Moses crying out for true comradeship in his calling and journey - while already well into the journey, and already surrounded by people. He cries out for real, deep connection - to people - and to God's direct presence. What is the meaning of these outcries from a man already deeply into God's Presence and already surrounded by family and 'friends?'

In the Haftarah paired with this week's parasha "Tazria," we see two stories of apparently opposite behavior by the prophet, Elisha (the successor of Elijah). A very "relaxed" standard toward a certain instance of idol worship by Naaman, followed by a very severe standard his servant Gehazi when he sought to enrich himself. If we read deeply, we find clear reasons for the vast difference in kindness vs. severity.

[Guest Speaker, Scott Poticha] In this week's parasha, "Shmini," a great day for Israel is followed instantly by a tragic one. At other times in Scripture, a terrible day turns into a great one. How do we navigate as Believers in a life that can so suddenly vary this much? We ponder this, especially in light of the October 7th Hamas Pogrom against Israel.

An examination of specific examples of denominational theologies having produced inaccurate translations: and a recounting of my lunch with the late Dr, Alan F. Segal, PhD, professor of religion at Columbia University in New York City, in which he and I explored a"tortured text" – a skewed translation of Mark 7:19 in regard to kosher laws affecting Jewish perpetuity.

The old song goes, "In every age, a hero or sage comes to our aid."
Why?
Because we need them! Let's explore having the clarity to see what is needed in our era, and rise to do it!

Kadima! Am Yisrael Chai!

In the Haftarah with this week's Torah portion, "Pekudei" we see the character trait modeled in God that He almost never needs to "swear" or "promise" anything: just saying "it will be" is enough. This is a character trait we, as God-followers, are commanded to emulate: both Messiah Yeshua and his half-brother Ya'acov ("James") command us, "Do not swear. Let your 'yes' mean (only) 'yes' and your 'no' mean only 'no.' Anything other than that comes from evil." WOW. That is a character-standard worth exploring, and applying to our own words! So - let's.