Sermons from Grace/Bethel Bethel/Grace Lutheran Churches

Look at our lives—the problems, the pains—and it’s easy to conclude that we are losing. Look at the world—the brokenness, the bedlam—and it’s easy to believe that the devil is winning. It all can lead us to despair. Yet this turmoil is exactly what God said would happen in the Garden. There, God declared that until the end of time, enmity would prevail between the devil and mankind. But God promised more than that. He promised that from humanity would rise one who would completely defeat the devil. We need a top-down faith to understand that things are not what they seem. Yes, the devil and his allies are constantly doing their worst. Their work always brings pain. Yet, ultimately, Jesus always wins. And his victory is our victory. Jesus’ victory is so complete that even when Satan continues to cause chaos, Christ uses it to reveal his glory and grace to those gifted with top-down faith.

After a long day of work, you have earned the right to sit in your favorite chair, put your feet up, and watch your favorite program. After a hard week on the job, you have earned the opportunity to relax a bit that weekend. After doing your job well for many months, you have earned those two weeks of vacation at the beach. This is how everyone thinks: rest is something you earn through hard work. We even teach that to our kids: no gaming until homework is done, no playing with friends until chores are complete. Since the concept of rest being earned is deeply engrained in us, properly understanding spiritual rest requires a top-down faith. God needs to send us the Spirit so that we can grasp this truth. True spiritual rest cannot be earned. In fact, the harder you try, the more restless and the less peaceful you become. Spiritual rest is a gift that God gives. The rest we need most—from guilt, from worry, from shame, from hopelessness—is graciously given to us by the Lord of the Sabbath.

Christianity, at its heart, is all about relationships. It’s about our relationships with God and with one another. And it’s about how, even though we have broken these relationships with our sins, God has fixed them by sending his Son Jesus into the world to accomplish the work of our salvation by his death on the cross.

Jesus told his disciples that, though he was going to ascend into heaven, he wouldn’t leave them alone. He would send “the Advocate,” a title for the Holy Spirit. But Jesus wasn’t sending the Spirit to keep us company. Jesus would have the Advocate give us spiritual power so that we might participate in Christ’s saving work. Here is the final resurrection reality. The Spirit gives us the ability to raise the spiritually dead to life. We see this happen on Pentecost. The festival of Pentecost was held fifty days after the Passover. (Pentecost is Greek for “fifty.”) It was a time to thank God for the harvest. But on that day, through the Church at work, the Holy Spirit gathered another harvest, a harvest of souls. Therefore, Pentecost is the third great festival of the Church, along with the Nativity and the Resurrection. With the Festival of Pentecost, the festival half of the Church Year comes to a close.

This world is broken. Oh, certainly, we still see beauty in nature. By God’s grace, we have plenty of happy moments. But that does not change the fact that this world does not function as God designed it to. It is dangerous, especially for God’s children. Jesus once promised that those who live for him will be hated (just as Christ was hated) by those who live for the world. The even greater danger is that the priorities prompted by this broken world tempt the careless Christian to devalue what truly matters. This world is very broken. For that reason, our gracious, living Lord promises that one day, soon enough, he will take us to a better world. Moreover, he promises that until that time, his Father will protect us, preserving our faith through the truth of his Word. This is the resurrection reality. By God’s grace, we will overcome this broken world.

God’s Word can be summed up in one word: love. God’s Law is all about love. “Love the Lord your God with all your heart…” and “Love your neighbor as yourself” (Matthew 22:37,39). The gospel is all about love: “For God so loved the world that he gave his one and only Son…” (John 3:16). From his compassion for the sick and broken to his sacrificial death on the cross, to the peace he provided after his resurrection, Jesus was the perfect embodiment of love. Love is his business. Therefore, love is our business, too. The resurrection reality is that with the same supernatural power by which God raised Jesus from the dead, God now enables us to live a new life, one marked by radically selfless love. The motivation and ability to do this come from seeing the endless love Christ has for us. We love only because he first loved us.