Classes by Mordechai Dinerman Mordechai Dinerman

Throughout history, Jewish communities have thrived in diverse locales, each presenting unique agricultural schedules. While adhering to the prohibition against eating chadash proved feasible in some regions, in others, it posed significant obstacles to daily life. This class delves into the strategies employed by the Ashkenazi rishonim and the legendary Acharonim of Poland, exploring five approaches to justify non-compliance, particularly in circumstances where adherence would be exceptionally challenging.

Grain Matters: Navigating the Chadash Predicament Across the Centuries

In 1759, a clandestine faction of Shabetai Tzvi’s followers in Poland committed a startling act: they collectively converted to Christianity while simultaneously accusing Jews of the age-old fabrication of using blood in matzah production. Despite the longstanding existence of the blood libel, this marked the first instance where the accusation was made by citing and distorting Talmudic and halachic sources. In this class, we examine the specific passages they employed and learn the response of the Jewish leadership during that era. As Ber of Bolochov, the chronicler of this event, emphasized, recording this narrative was essential to ensure that future generations would understand the suffering and trials of their ancestors and how it was notably worse when it emanated from within the Jewish community.

The Frankist Blood Libel

The Kittsee Haggadah

The library of Agudas Chasidei Chabad houses a remarkable manuscript crafted in 1760 by the talented scribe and artist Chaim ben Asher Anshel of Kittsee, near present-day Bratislava. We’ll trace the journey of this Haggadah from its creation to its acquisition by the Frierdiker Rebbe. Opening this manuscript, we’ll examine its layout, artwork, nusach, and style of nikud, seeking to uncover the influences that shaped Chaim ben Asher’s masterpiece through a comparative analysis with other Haggadahs of that period.

To purchase a facsimile of the Kittzee Haggadah:
https://store.kehotonline.com/prodinfo.asp?number=HP-HAGG.KITZEE

To view it online, visit the following link and insert card number “1950”:
https://chabadlibrary.org/catalog/index.php?catalog=mscatalog


Additional Links:

Kittzee Haggadah 1748, Gross Collection
https://www.nli.org.il/en/discover/manuscripts/hebrew-manuscripts/viewerpage?vid=MANUSCRIPTS#d=[[PNX_MANUSCRIPTS990000632400205171-1,FL54685621

Kittzee Haggadah 1768, Hebrew Union College
https://mss.huc.edu/phpviewer/index.php?path=MS_451

Kittzee Haggadah 1769, Jewish Museum London
https://www.nli.org.il/en/discover/manuscripts/hebrew-manuscripts/viewerpage?vid=MANUSCRIPTS#d=[[PNX_MANUSCRIPTS990001792760205171-1,FL28179029

Kittzee Haggadah 1771, Hungarian Academy of Sciences
https://www.nli.org.il/en/discover/manuscripts/hebrew-manuscripts/viewerpage?vid=MANUSCRIPTS#d=[[PNX_MANUSCRIPTS990001920270205171-1,FL59161404

Kittzee Haggadah 1772, JTS Library
https://digitalcollections.jtsa.edu/islandora/object/jts%3A62343#page/41/mode/1up

Amsterdam 1695
https://www.nli.org.il/en/books/NNL_ALEPH990013798840205171/NLI#modal-downloadModal

Prague 1713
https://www.nli.org.il/en/books/NNL_ALEPH990013798850205171/NLI

Offenbach 1721
https://www.hebrewbooks.org/4923

Frankfurt 1724
https://www.nli.org.il/en/books/NNL_ALEPH990010665310205171/NLI

In the year 1550, two non-Jewish printers published competing editions of Rambam’s Mishneh Torah. One of them partnered with an esteemed rabbi from Padua, who, in his quest for support, turned to Rabbi Moshe Isserlis. Rama’s response along with a careful examination of the printed volumes unveil the details of this dispute. Rama’s scholarly answer also sheds light on various areas of commercial Halachah as well as the Noahide laws.
The Printers’ Clash: The Battle Over Rambam’s Mishneh Torah, Venice 1550

There have been tragic instances where Jewish women felt compelled to take drastic measures to save the lives of their fellow Jews. When rabbis were presented with these real-life cases, they turned to the story of Esther for inspiration and guidance.

Seduction and Sacrifice: From the Purim Story to the Responsa Literature

Today, we explore enigmatic Megilahs, where the absence of the text eclipses the written word. We’ll learn that this peculiar phenomenon is just a fragment of a larger tendency reflected in the Geniza to produce incomplete texts. We shall unravel the motivations behind this practice, reminding us of the formidable challenges in reproducing sacred texts by scribal hand.

 

Links:

First Megilah image:

https://cudl.lib.cam.ac.uk/view/MS-TS-AS-00044-00005/1



Second Megilah image:

https://cudl.lib.cam.ac.uk/view/MS-TS-NS-00286-00043/1



Third Megilah image:

https://cudl.lib.cam.ac.uk/view/MS-TS-NS-00286-00043/1



First Chumash image

https://cudl.lib.cam.ac.uk/view/MS-TS-A-00043-00004/2



Second Chumash image:

https://cudl.lib.cam.ac.uk/view/MS-TS-A-00043-00013/2



First Tehilim image:

https://cudl.lib.cam.ac.uk/view/MS-TS-NS-00281-00131/2



Second Tehilim image:

https://cudl.lib.cam.ac.uk/view/MS-TS-AS-00039-00186/2



Final Megilah Image

https://cudl.lib.cam.ac.uk/view/MS-TS-AS-00041-00207/1


Scrolls, Scribes, and Shortcuts: An Incomplete Megilah in the Cairo Geniza