Pujya Sri Ramchandraji Maharaj ( Babuji ) Messages -(Meditation, Raja Yoga, Training, Spirituality, PAM - Pranahuti Aided Me Pujya Sri Ramchandraji Maharaj of Shahjahanpur, UP, India

Message delivered by
Pujya Sri Ramchandraji Maharaj of Shahjahanpur, UP, India on May 1970. 
Also known as Babuji.
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Episode Notes:
It is with the feeling of deep pleasure that I take this opportunity of sending you a message. It may be short but it has gushed out from the deep core of my heart with love and affection.
The soul, is longing to feel its characteristic which has gone out of sight, and this insignificant being is seeking fellow pilgrims to march on the path of freedom. My longing to get fellow travellers is only for the sake of rendering service to help their safe arrival at the Destination. The idea may look foreign to you at first sight, but if you pause a little to consider the problem (the Destination) you will surely come to the conclusion that you are sailing towards your own Home, wherefrom you have been snatched away by the irony of Fate.
When we use the phrase 'Irony of Fate' the idea of UNBALANCED character presents itself to our memory. So long as there was the Balanced State, we had no form of our own. We have simply to unfold ourselves and restore our own BALANCE which we had lost.
How simple it looks when we say that we have restored our BALANCE! It is of course a very simple thing, but it becomes very difficult to follow, because with our unbalanced state we have created intricacies. We always like to seek our way or to solve our problem of life through the difficult methods so commonly prevalent in our country. That is why disappointment and frustration result. We want to extract essence from fatty substances; in other words, from things which are puffed up with material knowledge, and not from bones where Phosphorus is abundant to illumine the particles however soiled they may be. Our difficulty thus becomes greater in the struggle.
Adopt easy means for gaining the easy thing. Dogmas can do you no good. It is only the practical thing that can weave your Destiny, under the guidance of one who has measured the Distance, and has discovered the original source.
There are such men in India who can very easily guide you to the Destination, so near and dear to you. But the selection you have to make yourself. For Him to guide you in your search, I may say that where you find the idea of service with no selfish motive of the Guide, there rests the Real Thing. One more thing to take into account specially, is to know and be sure that one who can foment you with his own internal divine power to make your task easy, is the only capable hand for spiritual guidance. To get such a man is a sure sign of successful solution of the problem of life. For you all I pray that the seekers may get such Guide. AMEN!
I think now there remains little on my part, to pray for your spiritual elevation when you get such a man as your Guide. As is duty bound, I wish that you all see the Light of the day
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Messages delivered by Pujya Sri Ramchandraji Maharaj of Shahjahanpur, UP, India
during 1970.
For More information about Pujya Sri Ramchandraji’s Pranahuti Aided Meditation, Free
Meditation Trainings, Audio Messages, Books & Research
Contact: www.sriramchandra.in
Episode Notes:
Great men are not accidentally born, they are born when the world waits for them in eager
expectation, says Swami Vivekananda. The saints come, do their job and go, such is the
phenomenon of Nature. India, that has always been the home of spirituality, was groping in
darkness and had totally forgotten the age old system of yoga.
Solid materialism had taken the place of fine spiritualism. Dark clouds of ignorance were
hovering all over, yogic transmission had become quite foreign to us. At this state, when
spirituality was tottering helplessly some great personality was urgently needed, to set things
right for the upliftment of mankind.
At such a time, the power of Nature descended in human form, as Samarth Guru Mahatma Ram
Chandraji Maharaj of Fatehgarh, U.P., India. This spiritual genius was born on Basant
Panchami, the 2nd February 1873 in a respectable family. He explored the vast fields of
spirituality and evolved the remodelled system of yoga with the result that it has become easy
for all the souls to grasp it and a good deal of time has been saved thereby.
The world will be astonished if it views the system with heart's eye. Realisation has become a
very easy job now. The old idea that it is very difficult is now cleared and thrashed out. The main
basis of training is transmission - pranahuti - which make the task easy. It has been introduced
into the system called as Natural Path. We start by meditation on the heart, which is the nucleus
in the human body. The changes are felt when the yatra, journey is started. That, what these
changes and experiences are, have been already given in the book "Towards Infinity", so I need
not mention here. There are only four conditions felt in each one of the centres. They are rarified
as we proceed further in the region, and they continue till we reach the final stage of Being.
When the yatra of all the centres of Pind Pradesh, microcosm is over, we reach Brahmanda
Mandal. This is cosmic region, called macrocosm. All the powers of Nature are at work, and we
try to absorb in them. It is a very big region, no doubt, but vaster are the regions coming after.
Every point is the continent itself and the beauty of it is more felt, when we begin to traverse that
part. Afterwards we enter into the Parabrahmanda Mandal, then Prapanna, where we feel the
utmost devotion, and the greatness of God. After it comes Prabhu where we feel our share in
the creation. Then comes Prapanna Prabhu where both things are there in rarefied form.
Afterwards there are 64 points which are all my discoveries. Man becomes potentialised when
he crosses all these points with yatra. After the crossing all these points we get tidings to enter
into the Central Region. This is the purely realm of God. There are 7 Rings of Splendour as I
have discovered. If we get somehow the Master of the highest calibre, then we proceed further
on to cross all the rings.
The work is not yet over. After crossing all the Rings of Splendour, the abhyasi begins to feel
expansion throughout the universe. Then comes the stage of Divine knowledge. Afterwards we
feel the vision of the absolute. In the end starts Layavastha in Brahm, at this state the problem
of life is thoroughly solved. And this is the last run of all our spiritual activities, - but the thing
never ends. We begin to start swimming in the Infinite in order to complete the chain, I must add
that during our march to Reality, of course at a higher point, the atoms of the body, begin to
convert themselves into energy, and then energy into its absolute. The whole of the system is
thoroughly divinised and a man becomes dynamic.

Messages delivered by Pujya Sri Ramchandraji Maharaj of Shahjahanpur, UP, India
during 1973.

For More information about Pujya Sri Ramchandraji’s Pranahuti Aided Meditation, Free
Meditation Trainings, Audio Messages, Books & Research
Contact: www.sriramchandra.in
Episode Notes:
Message at Madras on 24-02-1973 at the Birth Centenary of Lalaji Maharaj                We have assembled here on a very auspicious occasion to celebrate the Birth Centenary of our Great Master Samartha Guru Sri Ram Chandraji Maharaj of Fatehgarh (U.P.). We should utilize this occasion in getting into the Master and Master alone, which will act as food and tonic for spiritual elevation. Remembrance should be in a way that we feel the thought of remembrance oozing out from the objects everywhere. It is the real remembrance which mortals can have. It is a play for our good.
Now a new chapter opens in the web of life. The effect of our deep devotion begins to resound in a way, that we feel the Ultimate is remembering us. That is the justice of Divinity. When you have played your part fully well, the Ultimate cannot fall short in playing His part. That is only a beginning of the higher sort of spirituality. As a result of it, our senses become summarised to have their own share in the Being. This is my experience.
When they are summarised, they become a new force for our regeneration. Now, this is another instrument for our help. When this thing is attained, we have formed a base for our further approaches. It begins to modify itself when the effect of Divinity starts to percolate. The base becomes a sort of force and begins to reinforce the substance required for our elevation. When the base is formed within us, the charging with its contents, is also there affecting the entire fibre of our being. These contents are the ingredients of real life which we can safely call "Life in Life". The main difficulty we find is that all our actions are directed unwisely. Actions are results of thoughts and thoughts are our own actions. Truly speaking, we give wrong suggestions to the mind. People can object to it. How do we give such suggestions? The environment creates the circumstances to have such ideas. We move in that sort of environment.
The rishis of yore used to recommend people to go into the forest or the hills, where the environments are natural. The place recommended was to be far from human habitation. If one goes to a high peak of a mountain, he will only find a sort of echo and not any thought. Purity starts from being and impurities are the result of the wrong suggestions and improper utilization of the inner environment. When all these are combined, a narrowness of views is effected and this is one of the factors for creating a sort of confusion, sometimes automatically and sometimes forced by circumstances. When all these things are accumulated, they bring different colours. This affects the lower part of mind which gives direction to higher part of it. Now, your direction is not correct; so mind itself becomes thorny. We do not create congenial vibrations because we move contrary to Reality.
Before the world was born, a balanced state prevailed. When the balance was disturbed, we came into existence. I do not want to elaborate the subject metaphysically. The thought for creation stirred up near about the Centre and energy began to flow out. What was that? That was the First Mind - pure and simple, and that has woven all our frame and structure. It brought purity with it which is still maintained. So when we begin to give wrong suggestions, the mind which is absolutely pure, expels them in order to maintain its eternal purity. That is the cause of thoughts. In reality, it sends out the contents which appear like a fog covering a certain surface. We call them thoughts. When we are attentive to the thoughts, their power develops. If any of you breed the divine thoughts, mind will grasp it and will not eject them because, it i

Messages delivered by Pujya Sri Ramchandraji Maharaj of Shahjahanpur, UP, India during 1970.
 
For More information about Pujya Sri Ramchandraji’s
-Pranahuti Aided Meditation,
-Free Meditation Trainings,
-Audio Messages,
-Books
-Research
Contact: www.sriramchandra.in
 
Episode Notes:
 
Life is the awakening of the State of Being. When we brought in our share of the awakening state, every function of the material existence commenced. In the beginning, it was more in relation with Divinity from which life started. With the progress of life, actions continued having their effect according to their nature. Now we have lost our balanced character and have grown unbalanced.
 
Action is a very strong thing because it is connected with life. So its misuse has produced wrong effects and each centre has lost its originality and has begun to imbibe different effects, with the result that the whole frame of the body become a human factory and began to pour out, what we have collected so far. And this process continued for years. When the span of life ended we took another form with the accumulated effects of grossness we had formed. Thus we have been adding at each birth till we have become the actions themselves. Every centre of the nerves became a pole itself producing different climates and changes. We have formed the poles according to our actions and the repeated actions made the centre more strong. The outcome is that we remain embarassed by the commands we receive from different centres for each faculties.
 
Now our life changed from spirituality to matter and this went on and we became worse. Somehow, either by the effect of circumstances or by the company of pious persons, we got a passing air of Divinity and began to compare it with the present state, and then we came to know that there is something superior to what we have.
 
We now began to seek the method to revive our original condition. We searched for a proper man. If the thought deeply touched the core of the centre which is ultimately found in all centres, in other words, if somehow we touched the spirituality, the basic substance of all the centres, it produced a kind of trembling, and as every action has some result, it had its own, i.e., it would lead us to the proper man who is really spiritual. If we fall short of it, we will move towards the person who has formed a personality, gross, in the garb of spirituality. We will always get the right person if the craving is for the realisation alone. Fortunately if we have got a master who is all spiritual, then it will be master's duty to destroy the poles we have formed by the effects of our unbalanced thinking. When they are destroyed, their channel of wrong influence is cut off and we move to the proper level of spirituality. It becomes the duty of the master to regulate everything and to bring about the original state into us, so that we may begin to realise the awakenness of Divinity which first fell to our share.
 
How does the master proceed? He introduces in the abhyasi the Pure State of Divinity, which he is having because this is his work. For the sake of help and cooperation he prescribes certain methods. The best one is meditation and he helps abhyasi in it also. Meditation really means that the mind may be accustomed to the centre itself instead of wandering elsewhere. Meditation on heart is prescribed for that purpose. Why we meditate on heart is already written in the books, so I need not repeat it here.
 
The abhyasi meditates on the heart as I have already said, but there must be yielding attitude towards the master. If there is anything difficult in the path of righteousness, it is surrender, if taken up directly (that ensures the result). People usually surrender verbally alone by going to the temple and bowing to the idol. It is not surrender at all. Actually, it is a sort of state when one feels like a child going to the lap of his mother even if a tiger attacks him.

Messages delivered by Pujya Sri Ramchandraji Maharaj of Shahjahanpur, UP, India during 1969.
 
For More information about Pujya Sri Ramchandraji’s Pranahuti Aided Meditation, Free Meditation Trainings, Audio Messages, Books & Research
Contact: www.sriramchandra.in
Episode Notes:
Message on 06-05-1969                    The world today, is in a state of unrest and disorder. Everybody seems to be crying for peace. But all efforts for bringing about peace appear to end in failure. The reason is that all efforts are merely external, touching only the outer surface. In fact, the problem is far from being related to the world in general; really it is the problem of the individual first and of society afterwards. As such it needs to be tackled in that order. World peace is closely related with the peace of the individual for which one has to take into account the inner state of one's mind. If man's mind is brought to the state of peace and order, everything in the outside world will get into order in the same colour. But it is sad that the world has lost its real basis, and for its reestablishment, it is necessary to adopt means which may promote the feeling of peace and calmness of mind of the individual man. What we have to do for the purpose is to introduce proper adjustments in the mental tendencies of the individual, which in effect is the proper moulding and regulation of the mind. This is possible when the individual mind develops up to the state of the universal mind. Just Imagine! There will then be no problem! As it is, individual minds which themselves lack peace and tranquility are trying to establish peace in the world. Isn't it ridiculous? The only way open to mankind is to take to the spiritual way of life, which is unfortunately absent today, leading to all this chaos.
Numerous means and practices have been and are advised for the purpose, but the most important feature is found lacking almost everywhere. The proper moulding of the tendencies of the mind is the primary factor of any system of Sadhana (Practice). The regulation of mind must therefore be the very basis of all spiritual practice. The mind, which in its primordial state was absolutely pure and regulated has now been spoiled and polluted by our wrong ways and doings. It is now to be set right so as to resume its primordial state.
                           
Almost all systems of Sadhana have two aspects - one self-practice or abhyas and the other the Master's help and support. In order to develop the required condition, selfeffort (abhyas) alone is not all or even enough. It must be supplemented by Divine Grace which is the one essential for the purpose.
                           
The inflow of Divine Grace is possible through the medium of the Master alone. Thus the real thing to be invoked by an Abhyasi is Divine Grace coming to him through the Master. Self-effort (Abhyas) is just the means for making one's self deserving of Grace.
                           
I do not hereby mean to advocate the orthodox idea of Gurudom in any way. Only a person capable of transmitting Divine Grace through the Yogic process of Pranahuti is fit to become a Master. The selection of such a worthy master is certainly a problem. I may here indicate an easy method of judging a worthy Guru (Master). When you happen to come in contact with one, try to understand whether or not his association promotes in you a feeling of peace and calmness, and the restless tendencies of your mind seem to be silenced for the time being at least, without causing any weighty effect upon it. If it is so you must thereby conclude that he can be a fit person to help you in the solution of your life-problem.
                           
In Natural Path, Divine Grace is directed towards the Abhyasi through the process of Pranahuti (Transmission). As a matter of fact, what Pranahuti doe

Messages delivered by Spiritual Master and Divine Personality Pujya Sri Ramchandraji Maharaj of Shahjahanpur, UP, India during 1970.
 
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Episode Notes:
                                      
Dinana Song Translation
 
The song is taken from Soor-Sagar written by Saint SoorDas ji around 15th century. It is written in Brij Bhasha which is more prevalent in Mathura, Gokul, Vrindavan and certain other parts of eastern UP areas. 
 
Lord removes afflictions of dismals (poor, suffering beings) and is a benefactor (well-wisher) of saints. 
 
Ajamila (story attached), Geedh (Jatayu), Byadh (Jara, the hunter, who killed Lord Krishna), who was the saint (what saintliness they had) amongst them? 
 
What Vedas did this Bird (Jatayu) study and even a woman like Ganika (Teaching a parrot to speak the Lord’s Name, Ganika, the prostitute, was liberated) swam across Bhava-Sagar. 
Note: Meditating on Him in remembrance and uttering His name, specially in the last moments of their lives, all aforesaid mentioned individuals were liberated by Lord. 
He (Lord) becomes very happy even to receive simple rice (from Sudama) and gets contended with an offering of mere potherbs (green vegetables) or some edible leaves (from a poor devotee). 
 
He (Lord) neither counts (take a note of) the already tasted (and then offered to Him) fruits (of Shabri) nor which ones are sweet or sour or tasteless. 
 
Lord crowned Druva a king and lifted Prahlad out (of the atrocities of Hiranyakashipu). 
 
Every one remembers Him (Lord) chanting Ram Ram whereas I remember Him as my true Be-Loved. 
Note: Rev. Master Sri Ramchandra Maharaj of Shajahanpur points out a Lover and Be-loved relationship to be more closer to Lord than a devotee and Lord relationship. 
The Story of Ajamila  (Taken from Srimad-Bhagavatam Canto 6) 
 
Ajamila was raised according to the Vedic regulations. He was a perfectly trained brahmana and had a chaste and beautiful wife. 
But one day, while he was out in the fields collecting flowers for worshipping the Lord, he happened to see a drunken sudra and a prostitute engaged in sexual embrace. Ajamila became bewildered and attracted; his mind becoming more and more attached to the prostitute. In Bhagavad-gita it says that if one contemplates sense objects, he becomes attached to them. Although Ajamila was a strict Brahmana he became helplessly entangled by seeing a man and woman engaged in sexual activity. Consequently he took this prostitute into his home as a maidservant. Inevitably, he became so entangled that he abandoned his family, wife and children and went off with the prostitute. Due to his illicit connection with the prostitute, he lost all his good qualities. He became a thief, a liar, a drunkard, even a murderer. He completely forgot about his original training as a brahmana, and his whole life was ruined. 
Engaging in sinful activities, Ajamila fell down from his position, and he begot many children through the womb of the prostitute. Even towards the end of his life, around the age of eighty, he was still begetting children. It is explained that while he was dying, which is a very fearful time, he began to call out his pet child, whose name was Narayana. At that time, Yamadutas, the messengers of death, were coming. They were tying up the subtle body of Ajamila and preparing to take him to be punished by Yamaraja, the lord of death. At the same time, because he happened to be speaking the holy name of the Lord Narayana, the beautiful Visnudutas, the messengers of Vishnu, also arrived there. They checked the activities of the Yamadutas, refusing to allow them to take Ajamila for punishment