1 u. 47 min.

05 Enlightenment through Compassion 21-Apr-2003 Lama Zopa Rinpoche full length teachings

    • Boeddhisme

Lama Zopa Rinpoche discusses the importance of helping young people and the concept of universal education as a means to achieve this goal. He expresses a sense of urgency for universal education, as he believes there is a need for a method that can bring peace to individuals and the world, regardless of their religious background.
Rinpoche envisions an organization that focuses on youth and promotes universal education, aiming to cultivate good hearts and inspire young individuals to become compassionate and peace-loving beings who positively impact the world. By fostering compassion, wisdom, and good conduct, individuals can bring peace not only to themselves and their families but also to their countries, the world, and all sentient beings.
Lama Zopa Rinpoche illustrates the power of generating compassion towards a single sentient being by sharing the story of Getsul Tsembulwa, a disciple of the great yogi Nakpo Chöpawa, encountering a woman with leprosy who needed help crossing a river. This story shows how compassion towards even one sentient being can lead to enlightenment. The stronger the compassion, the quicker the path to enlightenment becomes. By giving up one's life and sacrificing for the welfare of another, heavy negative karma is purified, allowing one to see the true nature of the deity. Generating compassion towards one sentient being can make that being the most kind and precious person in one's life.
Generating compassion leads to bodhichitta, which is the root of the Mahayana path of enlightenment. By cultivating compassion, one can achieve all the realizations of the path, traverse the five paths and ten bhumis, and attain tantric realizations that expedite the path to enlightenment. Through these realizations, one gains the infinite qualities of a Buddha's holy body, speech, and mind, which are unimaginable and limitless. Even making a small offering, such as a rice grain or a flower, to Buddha or a representation of Buddha, brings inconceivable benefits. The ultimate result of such an offering is full enlightenment. Once enlightened, one can liberate countless sentient beings from samsaric suffering and bring them to enlightenment, thus continuously benefiting others.
It is important to practice holy Dharma throughout life, as death is certain and only holy Dharma can guide one at that crucial moment. Rinpoche advises keeping the mind in the lam-rim, the stages of the path to enlightenment, and engaging in virtuous actions aligned with the teachings. By doing so, every aspect of life becomes meaningful and contributes to one's progress towards liberation and enlightenment.
At the end of Lama Zopa Rinpoche's talk, he delves into meditation on emptiness. Realizing the emptiness of the self, the ultimate nature of the "I," is crucial. One should perceive the self as completely nonexistent, without even the slightest atom of inherent existence. This realization strikes at the root of samsara, ignorance.
This teaching was given at Institut Vajra Yogini, France as part of a Four Kadampa Deities Retreat from April 18-May 11, 2003. You can see all the teachings from this retreat here:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/4-kadam-deities-2003/

Lama Zopa Rinpoche discusses the importance of helping young people and the concept of universal education as a means to achieve this goal. He expresses a sense of urgency for universal education, as he believes there is a need for a method that can bring peace to individuals and the world, regardless of their religious background.
Rinpoche envisions an organization that focuses on youth and promotes universal education, aiming to cultivate good hearts and inspire young individuals to become compassionate and peace-loving beings who positively impact the world. By fostering compassion, wisdom, and good conduct, individuals can bring peace not only to themselves and their families but also to their countries, the world, and all sentient beings.
Lama Zopa Rinpoche illustrates the power of generating compassion towards a single sentient being by sharing the story of Getsul Tsembulwa, a disciple of the great yogi Nakpo Chöpawa, encountering a woman with leprosy who needed help crossing a river. This story shows how compassion towards even one sentient being can lead to enlightenment. The stronger the compassion, the quicker the path to enlightenment becomes. By giving up one's life and sacrificing for the welfare of another, heavy negative karma is purified, allowing one to see the true nature of the deity. Generating compassion towards one sentient being can make that being the most kind and precious person in one's life.
Generating compassion leads to bodhichitta, which is the root of the Mahayana path of enlightenment. By cultivating compassion, one can achieve all the realizations of the path, traverse the five paths and ten bhumis, and attain tantric realizations that expedite the path to enlightenment. Through these realizations, one gains the infinite qualities of a Buddha's holy body, speech, and mind, which are unimaginable and limitless. Even making a small offering, such as a rice grain or a flower, to Buddha or a representation of Buddha, brings inconceivable benefits. The ultimate result of such an offering is full enlightenment. Once enlightened, one can liberate countless sentient beings from samsaric suffering and bring them to enlightenment, thus continuously benefiting others.
It is important to practice holy Dharma throughout life, as death is certain and only holy Dharma can guide one at that crucial moment. Rinpoche advises keeping the mind in the lam-rim, the stages of the path to enlightenment, and engaging in virtuous actions aligned with the teachings. By doing so, every aspect of life becomes meaningful and contributes to one's progress towards liberation and enlightenment.
At the end of Lama Zopa Rinpoche's talk, he delves into meditation on emptiness. Realizing the emptiness of the self, the ultimate nature of the "I," is crucial. One should perceive the self as completely nonexistent, without even the slightest atom of inherent existence. This realization strikes at the root of samsara, ignorance.
This teaching was given at Institut Vajra Yogini, France as part of a Four Kadampa Deities Retreat from April 18-May 11, 2003. You can see all the teachings from this retreat here:
https://fpmt.org/media/streaming/teachings-of-lama-zopa-rinpoche/4-kadam-deities-2003/

1 u. 47 min.