Political Philosophy - Audio Steven B. Smith

This is an introduction to the political views of Thomas Hobbes, which are often deemed paradoxical. On the one hand, Hobbes is a stern defender of political absolutism. The Hobbesian doctrine of sovereignty dictates complete monopoly of power within a given territory and over all institutions of civilian or ecclesiastical authority. On the other hand, Hobbes insists on the fundamental equality of human beings. He maintains that the state is a contract between individuals, that the sovereign owes his authority to the will of those he governs and is obliged to protect the interests of the governed by assuring civil peace and security. These ideas have been interpreted by some as indicative of liberal opposition to absolutism.

This final lecture of the course is given "in defense of politics." First, the idea and definition of "politics" and the "political" are discussed with reference to the ideas of Immanuel Kant and twentieth-century political scientists, novelists, and philosophers such as Bernard Crick, E. M. Forster, and Carl Schmitt. Patriotism, nationalism, and cosmopolitanism are also addressed as integral parts of political life. Finally, the role of educators--and "old books"--is discussed as essential to developing a proper understanding of the political.

Professor Smith discusses the moral and psychological components of the democratic state in the context of Tocqueville's Democracy in America. He goes on to explore the institutional development of the democratic state, the qualities of the democratic individual, and the psychological determinants of the democratic character. The ethic of self-interest is addressed, understood as an antidote to an ethic of fame and glory. Finally, Tocqueville is presented as a political educator and his views on the role of statesmen in a democratic age are expounded.

Three main features that Tocqueville regarded as central to American democracy are discussed: the importance of local government, the concept of "civil association," and "the spirit of religion." The book is not simply a celebration of the democratic experience in America; Tocqueville is deeply worried about the potential of a democratic tyranny.

With the emergence of democracies in Europe and the New World at the beginning of the nineteenth century, political philosophers began to re-evaluate the relationship between freedom and equality. Tocqueville, in particular, saw the creation of new forms of social power that presented threats to human liberty. His most famous work, Democracy in America, was written for his French countrymen who were still devoted to the restoration of the monarchy and whom Tocqueville wanted to convince that the democratic social revolution he had witnessed in America was equally representative of France's future.

The concept of "general will" is considered Rousseau's most important contribution to political science. It is presented as the answer to the gravest problems of civilization, namely, the problems of inequality, amour-propre, and general discontent. The social contract is the foundation of the general will and the answer to the problem of natural freedom, because nature itself provides no guidelines for determining who should rule. The lecture ends with Rousseau's legacy and the influence he exercised on later nineteenth-century writers and philosophers.