Nepali Books Audible AUDIBLE NEPAL

ACKHAR BHRAMA / Anahata Naad or Sound of Silence is the vibration of ONSELF/GOD/UNIVERSE/NATURE. Life starts becoming magical when one is INTUNE with this SOUND.

If you are interested to know more about this Sound. Please Visit following links by Sandeep Maheshwari:

Basic Meditation Session:

https://open.spotify.com/episode/0w6UP41y8uhiID3hNKChNO



Sound of Silence:

https://open.spotify.com/episode/6JGyNQLvKRwdisIDzc9Fu6

गिता शास्त्रको सार के हो ? डा. जय प्रकाश अग्रवाल || मानव धर्म 

समर लभमा केही कुरा थिए जो साँच्चै अधुरा थिए । अतीतको कोणबाट मात्र एकोहोरो लेखिएकाले केही कौतुहल र जिज्ञास बाँकी थिए । केही प्रश्न पनि थिए, जसले उत्तर माग्थे । र, उत्तरले सिक्वेल ।

समर लभमा मुकझैं रहेकी सायाले यस उपन्यासमा आफ्नो कथा भन्छिन्, आफ्नै शब्दमा । उनको कथाले झन् धेरै प्रश्न उब्जाउँछन्, जसको उत्तर दिन उपन्यासको कठघरामा अतीत र सुस्मिता उपस्थित हुन्छन् । र, पटाक्षेप हुन्छ प्रेमका विविध रङ्गहरू ।
मनोविज्ञान, व्यङ्ग्य र भावुकता भरिएको यो उपन्यासभित्र प्रेम गर्ने हरेकले आफैंलाई पाउनेछन् ।


Saaya is a 2014 Nepali novel by Subin Bhattarai. It published by Fine Print in 2014 as sequel to Summer love.

Bhattarai's third book and second novel, the plot concerns how the misunderstanding in Summer love cleared and how they convince their family. It was a best selling book in Nepal and it was reprinted in the same month August, and was one of the best-selling books in the country for the year. The book was launched by actresses Garima Panta and Keki Adhikari, and author Bhattarai himself at Nepal Academy, Kamaladi.

It is the sequel of summer love. It is based on point of view of narrator, Atit, Saya and Susmita. According to the story, narrator takes the responsibility to mend the things between Atit and Saya. The novel starts with the narrator coming in contact with Saya to know her story. Saya says about her opinions and why she dissolved the relationship with Atit. She also says about physical relationship between Susmita and Atit. The narrator tries to know the fact from Susmita. Susmita also accepts what happened and also shows that there was Saya's fault in Atit's poor mental health. Narrator with the help of Sushmita finally convinces Saya that she should continue her relationship with Atit. Saya also goes to live with Atit. After sometime, they both come to Nepal and have short talks with narrator.. Atit visits his hometown, Dhangadhi and also calls Saya there. Atit's mother gives a Tilhari to Saya as token of love. They have fun but soon Saya has to go to Kathmandu for the engagement with Sujan, an NRN. Saya succeeds in breaking engagement but her parents are angry with her. Saya and Atit go for trip too. Later, they return to Norway. Saya's parents also come to visit Saya in Norway. During their visit, they find out that Saya is married after seeing Tilhari. Angry and furious, Saya's parents leave for Nepal. Saya's health also deteriorates after the incident. Atit looks after Saya. Saya wills to go to her father but Atil tries to stop her and not come in her father's sweet words. Saya goes to Nepal whereas Atit's condition degrades. He does not eat food and is always thinking about Saya. Soon, Saya calls Atit to Nepal. Atit finds Saya's father ill. Saya's father talks with him and says that they can live together in Norway and he didn't wanted inter caste marriage of Saya only due to pressure of society. Saya and Atit are united and this was all about their love story full of obstacles which they overcame successfully. The novel ends with Saya asking narrator that he must tell about his love story the next time they meet.

Bharat Mohan Adhikari (Nepali: भरतमोहन अधिकारी) (4 May 1936 – 2 March 2019) was a Nepali politician and freedom fighter. He became the Minister of Finance of Nepal in the 1994-95 government of Prime Minister Man Mohan Adhikari.[1] He was the first communist Finance Minister who championed "आफ्नो गाउं आफै बनाउ" (Make your own village). He was also the deputy prime minister of Nepal in the Deuba cabinet (2004–05) which was dissolved by King Gyanendra.

In 2012, he was at the Medanta Medicity Hospital in New Delhi for suspected valvular heart disease, but was not treated for the same.

Although a central figure of the CPN-UML, he was considered to have held more moderate views.

Adhikari died on 2 March 2019 from multiple organ failure stemming from a severe case of COPD.

Bharat Mohan Adhikari (Nepali: भरतमोहन अधिकारी) (4 May 1936 – 2 March 2019) was a Nepali politician and freedom fighter. He became the Minister of Finance of Nepal in the 1994-95 government of Prime Minister Man Mohan Adhikari.[1] He was the first communist Finance Minister who championed "आफ्नो गाउं आफै बनाउ" (Make your own village). He was also the deputy prime minister of Nepal in the Deuba cabinet (2004–05) which was dissolved by King Gyanendra.

In 2012, he was at the Medanta Medicity Hospital in New Delhi for suspected valvular heart disease, but was not treated for the same.

Although a central figure of the CPN-UML, he was considered to have held more moderate views.

Adhikari died on 2 March 2019 from multiple organ failure stemming from a severe case of COPD.

Although slavery was outlawed nearly a century ago and the Kamaiya culture was made a criminal offence in 2009, the practice is so ingrained in the Tarai that it is still accepted. In most cases the parents of the girls themselves sell or rent their daughters to landlords in auctions to reduce the burden of having to take care of them.

Shanta Chaudhary was one of them. At the age of eight, she was leased for Rs 700 a year by her parents who had nine other children and sent off to work in a family in Dang. She was homesick, had to work 19 hours a day, and live in the cowshed. When she made mistakes Shanta was rudely reprimanded by the landlord’s wife and sometimes beaten.

Shanta yearned to wear a clean uniform and go to school like the children in the family she worked for, she wanted to eat rice like them. During the rainy season, when she got sick, there was no one to take care of her and she missed her mother terribly. There were also decent households where she was treated well and she used to go to watch movies with the landlord’s daughter.

Most kamlari girls face rape and abuse, so when Shanta became a teenager and had to fend off aggressive, unwanted advances from men, she got married to a friend for companionship and to keep herself safe. Her first son is handicapped, her second baby died of undernourishment, and when she tried to break free village goons set fire to her hut.

Unlike other kamlari girls, Shanta decided to do something about the injustice and became an activist. She joined the UML party and became a nominated member of the Constituent Assembly so she could realise her dream of a Nepal free of the exploitation, discrimination, and abusethousands of other women like her had to suffer.

After the CA was dissolved, Shanta decided to write about her life. And what a life. Told in simple, heartfelt sentences, you have to fight back tears as you learn of the tragic injustice that little girls like Shanta had to suffer.

But there is little bitterness or resentment here, only a determination to set things right. Between the lines, you get a glimpse of the fierce fortitude of this remarkable woman.

Shanta Chaudhary says she was inspired to write her book after reading Jhamak Ghimire’s masterpiece Jeevan Kanda Ki Phool. Struck by polio and confined to a wheelchair, Ghimire wrote her book with her toes and become an inspiration for many Nepali women.

But even after finding her place in the national legislature, nominated to the powerful parliamentary committee on natural resources, and given a chance to contribute to the new constitution, Shanta was appalled by the way fellow MPs looked down on her for being a Tharu. “Even there, they made fun of my clothes, my accent, and the fact that I was illiterate,” she says, eyes brimming with tears.

Shanta, now 34, taught herself to read and write while in the CA. And after the assembly was dissolved started writing her book because she feared that despite the laws, indentured servitude of girls from her community would continue. Shanta’s biggest regret is that the new constitution wasn’t passed last year and the CA was dissolved, but she is happy she could take the plight of her people to the highest law-making body in the land.

Shanta Chaudhary’s book, Kamlari Dekhi Sabhasad Samma (From Kamlari To CA Member) adds to a growing corpus of books by inpsiring Nepali women, including Jhamak Ghimire, Radha Poudel, and Tara Rai.