Eastern Christian Insights Fr. Philip LeMasters, and Ancient Faith Ministries

We do not have to look very closely at dominant trends in our culture today for signs that many people are offering their lives for the service of false gods, regardless of how they identify themselves religiously. The evidence of their idolatry is not primarily in where they congregate to worship, but in how they seek first the things of this world, such as possessions, power, and pleasure, and in how they hate and condemn those whom they perceive to stand in the way of their acquiring them.

On this first Sunday of Great Lent, we commemorate the restoration of icons centuries ago in the Byzantine Empire. They were banned due to a misguided fear of idolatry, but restored as a proclamation of how Christ calls us to participate in His salvation in every dimension of our existence.

The themes of exile and return are prominent throughout the entire narrative of the Bible. Adam and Eve were cast out of Paradise. The Hebrews were enslaved in Egypt until Moses led them back to the Promised Land. The kingdoms of Israel and Judah went into exile in Assyria and Babylon, respectively, with only Judah returning home. The Jews endured a kind of exile when the Romans occupied their land and longed for restoration through a new King David. Our Lord provided the true restoration of a kingdom not of this world, leading all with faith in Him back to Paradise through His Cross and glorious resurrection. The canon of the New Testament concludes with the Revelation or Apocalypse, which portrays the Wedding Feast of the Lamb, the joyful fulfillment of all things in Him.

On the last several Sundays, our gospel readings have challenged us to return home from our self-imposed exile. Zacchaeus gave more than justice required to the poor and those whom he had exploited from his ill-gotten gains, and was restored as a son of Abraham. By her persistence and humility, the Canaanite woman received the deliverance of her daughter as a sign that Christ calls all people to return home to Him in faith. The publican returned to his spiritual home by humbly calling for the Lord’s mercy, even as the Pharisee exiled himself by his pride. The prodigal son took the long journey home after coming to his senses about the misery of being in exile from the father whom he had abandoned.

Today we begin the Lenten Triodion, the three-week period of preparation for the spiritual journey that prepares us to follow Christ to His Cross and victory over death at Pascha. The first step in our preparation is to remember that “God resists the proud, but gives grace to the humble.” (Jas. 4:6) Today the Church reminds us of how easy it is to distort the spiritual disciplines of Lent in a fashion that makes them nothing but hindrances to the healing of our souls. Today we are warned that it is entirely possible to distort prayer, fasting, almsgiving, and other spiritual disciplines according to our own pride such that these tools of salvation become nothing but instruments for rejecting the healing mercy of the Savior.

Unless we are very careful, it is easy to fall prey to the temptation of defining holiness in ways that serve our preconceived notions, which may have very little to do with finding the healing of our souls by sharing more fully in the life of the Savior by grace. We often see righteousness through the lens of our own sensibilities about worldly divisions and disputes in ways that have more to do with serving our own passions than with serving the Lord. Today’s Scripture readings challenge us to wake up from such delusions and to see ourselves clearly before His infinite holiness.