Walking With Dante Mark Scarbrough

Sapía now tells her story to Dante the pilgrim . . . and it includes one of the most blasphemous lines in all of COMEDY.
Join me, Mark Scarbrough, as we look closely at one of the most honest and blasphemous monologues in the poem . . . and as we grapple with Sapía's incredible skills in rhetoric.
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Here are the segments of this episode of WALKING WITH DANTE:
[01:39] My English translation of the passage: PURGATORIO, Canto XIII, lines 112 - 132. If you'd like to read along, print it off, or continue the conversation with me, please go to my website: markscarbrough.com.
[03:56] Indicators of Sapía's interiority.
[07:48] Her reaction to the Sienese battle of 17 June 1269.
[10:40] Sapía's right attitude toward God's will.
[12:41] One of the most blasphemous lines in all of COMEDY.
[14:54] Lighthearted folkloric storytelling amid her shocking honesty.
[18:48] The holy man who saves her: Peter Comb-Seller (or "Pettinaio").
[22:09] Honesty or manipulation?
[23:22] The logic of her monologue.
[25:13] Rereading the passage: PURGATORIO, Canto XIII, lines 112 - 132.

Dante the pilgrim worked up the courage (or the flattery) to get one of the envious to speak up on the second terrace of Purgatory proper. She does . . . and gives him both more and exactly what (or perhaps a bit less) than he asked for.
Join me, Mark Scarbrough, as I work our first sight of one of the most intricate souls in COMEDY: Sapía. She's a lot more than Dante bargained for.
Donate what you can or a small monthly contribution to help me cover the many fees associated with this podcast. You can do so by clicking this PayPal link right here.
Here are the segments of this episode of WALKING WITH DANTE:
[01:18] My English translation of the passage: PURGATORIO, Canto XIII, lines 94 - 111. If you'd like to read along or continue the conversation, please go to the page about this podcast on my website, markscarbrough.com.
[03:02] The penitent envious soul schools Dante the pilgrim by reassessing their relationship, both by family and by politics.
[05:53] Pilgrims choose to be other, to be strangers in a foreign land.
[09:19] Dante the poet focuses on the naturalistic details in an otherwise hyper-moral passage.
[11:35] Dante the pilgrim is apparently not teachable at the moment . . . . except he does understand the work of the will in Purgatory.
[14:30] The penitent soul identifies herself reticently . . . only by name and city.
[19:38] Her reticence is found in a generous canto full of explanations.
[20:55] One generosity: Sapía offers a succinct definition of envy.
[24:49] Rereading the passage: PURGATORIO, Canto XIII, lines 94 - 111.

Dante has finally come among the envious on the bare, bleak, blue-gray second terrace of Mount Purgatory. We've seen their condition: eyes stitched shut. Now for Dante's reaction. And Virgil's reaction to Dante's reaction. And Dante's ham-handed attempt to flatter someone to speak up.
Join me, Mark Scarbrough, as we approach on of the most significant and curious figures in all of COMEDY. Dante the pilgrim will call for her in this passage . . . and she'll make her appearance in the next passage/episode.
If you'd like to help support this podcast, please consider donating to cover the licensing, hosting, streaming, domain, and royalty fees by visiting this PayPal link right here.
Here are the segments for this episode of WALKING WITH DANTE:
[01:57] My English translation of the passage: PURGATORIO, Canto XIII, Lines 73 - 93. If you'd like to read along, print it off, or drop a comment to continue the conversation, please go to my website: markscarbrough.com.
[04:05] Does Dante think he makes a social gaffe?
[07:40] Is Virgil irritated at Dante's reaction?
[09:48] Is this an allegorical passage or a naturalistic one? Are we being played?
[14:45] Is Dante's flattery misplaced?
[19:19] Is Dante's flattery predictive of the poem ahead?
[22:41] How much irony textures this passage?
[25:28] Rereading the passage: PURGATORIO, Canto XIII, lines 73 - 93.

The second terrace of PURGATORIO proves a wild ride into interiority, into the complicated sin of envy, and back into INFERNO.
Join me, Mark Scarbrough, as we explore the first moments in which Dante sees the penitents ahead . . . and delays until the last moment revealing their fate: eyelids stitched shut with wires.
Thank you for supporting this podcast through your donations. If you'd like to help our (or continue to help out) with all the fees associated with websites, hosting, streaming, editing, and sound effects, please visit this PayPal link right here.
Here are the segments for this episode of WALKING WITH DANTE:
[00:55] My English translation of the passage: PURGATORIO, Canto XIII, lines 46 - 72. If you'd like to read along or continue the discussion with me, please go to my website: markscarbrough.com.
[03:28] Dante the pilgrim, the livid shades of the envious, and fragmentary prayers in the vernacular.
[05:52] Compassion: apparently a virtue of enforced scarcity.
[07:51] Envy, interiority, and externality.
[09:42] The tried-and-true answers to envy: love, yes; but also uniformity.
[13:25] The long wind-up to the revelation of the penitents' pain.
[17:30] Dante's (false) etymology of envy and a folkloric explanation of the sin.
[21:51] Two callbacks: 1) Provenzan Salvani and 2) the allegorical and/or naturalistic sun.
[23:51] The biggest callback of all: to Pier della Vigna and Frederick II in INFERNO XIII.
[25:21] Rereading the passage: PURGATORIO, Canto XIII, lines 46 - 72.

Dante and Virgil make haste across the second terrace of Purgatory before they're accosted by disembodied voices, calling them to the banquet of love.
Sounds great, right? Except there's so much alienation in the landscape and even in the poetry.
Join me, Mark Scarbrough, as we take our first steps onto the second terrace of PURGATORIO with Dante and Virgil.
Please consider helping to support this podcast with a donation to cover all the various fees associated with streaming, licensing, recording, editing, and hosting. You can do so at this PayPal link right here.
Here are the segments for this episode of WALKING WITH DANTE:
[01:19] My English translation of the passage: PURGATORIO, Canto XIII, lines 22 - 45. If you'd like to read along or continue the conversation, please visit my website, markscarbrough.com.
[03:54] Three disembodied voices on the second terrace of PURGATORIO: quotes from the Virgin Mary, Orestes (maybe?), and Jesus.
[13:25] Voices moving from the left, not right!
[15:26] Envy: a root sin, sometimes seen as the primary sin, even by Dante.
[18:59] The schematics of Purgatory, as intuited by Virgil.
[22:03] Disembodied voices and the problem of alienation.
[26:28] The distance (and alienation) between Dante and Virgil.
[32:36] A rereading of the passage: PURGATORIO, Canto XIII, lines 22 - 45.

Dante the pilgrim and his guide, Virgil, have arrived at the second terrace of Purgatory proper. As readers, we're not even sure what this terrace is about, although we can infer there must be more penitents ahead.
Instead, Dante the poet offers us rather straightforward, naturalistic details, a complex neologism (a new word he coined), a crazy line that has many interpretations possible, and then a pagan prayer in the afterlife of the redeemed.
Join me, Mark Scarbrough, as we walk into the second terrace and immediately stumble over what at first glance looks like a fairly simple passage. That's why we're slow-walking across Dante's known universe!
If you'd like to help support this podcast by donating to cover hosting, streaming, website, licensing, and royalty fees, please consider visiting this PayPal link right here.
Here are the segments of this episode of WALKING WITH DANTE:
[01:09] My English translation of PURGATORIO, Canto XIII, lines 1- 21. If you'd like to read along or continue the conversation with me, please go to my website, markscarbrough.com.
[03:22] The naturalistic, straightforward details complete with a surprising neologism (or newly coined word).
[08:12] A deeply ambiguous line smack in the middle of rather simple details.
[12:02] Virgil's haste and his internalization of Cato's ethic, as well as Dante's increasingly complicated relationship with the old poet.
[15:29] Virgil's pagan prayer to the sun.
[23:40] My take: Virgil, the pagan, makes a full appearance here on the second terrace of Purgatory.
[29:02] Virgil, blinded.
[31:42] A rereading of the passage: PURGATORIO, Canto XIII, lines 1 - 21.