Commuter Bible OT John Ross

Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.

The book of Joshua ends with the burial of three leaders. First ,we’ll consider the life and death of Joshua. Remember that Joshua experienced the exodus, was one of the first to see the Promised Land as a spy, was one of only two men who trusted the Lord to defeat the inhabitants therein, and was the right-hand man of Moses. Furthermore, Joshua lived to lead Israel in conquering that land after Moses had died. Today, Joshua leads Israel in a covenant renewal before he dies and they bury him in his own land. Additionally, the bones of Joseph (who had died in Egypt) are finally buried. Lastly, Eleazar, the successor to Aaron in the priesthood died as well. It marks the end of an era and a shift in the tide of Israel’s history. Later, we’ll read from one of the longer psalms: Psalm 78.

The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies.

Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.

The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.

In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.