Ta Shma Hadar Institute

One of Rashi’s comments in this week’s parashah highlights the rabbinic tradition of interpreting a feature of Hebrew script known as “אותיות חסירות ויתרות” (otiot haseirot v’yeteirot), “missing and extra letters.” The Hebrew alphabet has no vowel letters, and in most Hebrew writing, the vowel notations (nekudot) are not included; we know how to pronounce words based on context and tradition. But certain vowels are sometimes “carried” by a silent letter, either a vav (ו) or a yod ...

When my dad died in my early 20s, I remember being wowed by the ways in which grief came in waves. One minute, I was crying and couldn’t imagine ever moving through my sadness and several hours later, I was surprised to find myself laughing—actually able to laugh—within the first days of my dad’s death. With confidence, I realized, this was the way it was going to be. Each time that I cried and each time that I laughed, I knew it wouldn’t be the last time. The grief an...

One of the hallmark Rabbinic interpretive techniques is the identification of parallel wording in two different sections of the Torah. In legal interpretation, this is the foundation for the second of R. Yishmael’s “13 principles by which the Torah is interpreted”: the gezeirah shavah, or “the rule of equivalence.” This principle, first quoted in the name of Hillel the Elder, posits that if the same word or phrase appears in two distinct legal cases in the Torah, that is an indication that we...

I am lucky to live a life with no food sensitivities. I can eat what I want and I’m happy to be an “easy guest,” quick to assure hosts that I have no special food needs. However, several years ago, in an attempt to identify the cause of my migraines, I found myself a person suddenly with many food sensitivities I was told to avoid. I went from being a person who could eat everything to a person who approached each meal with anxiety, wondering what food I would find to fill m...

Every year, by good calendrical fortune, we read in Parashat Emor the commandment of Sefirat ha-Omer, the “Counting of the Omer,” during the period in which we actually count the Omer. This moment of sync between reading and ritual presents us with an opportunity to recognize our contemporary practice as continuous from the words of the Torah. Yet when we begin to read through those words, we quickly see that our counting ritual today looks very different from the original mitzvah...

I have always found it difficult to find an observance of Yom HaZikaron and Yom Ha’Atzma’ut that feels meaningful and authentic as a Jew living in the Diaspora. In Israel, the observance of these holidays is effortless and all-encompassing: you simply have to be present and you are in it, flowing from the intensity of Yom HaZikaron to the joy of Yom Ha’Atzma’ut. It’s the music on the radio, it’s the tzfirah (siren) in the streets that brings everything to a halt in a moment of sil...