Passion Creek Church Trey Van Camp

In Acts 9 we meet Saul, a murderer and enemy of the new Christian movement. Saul has built his life around what he believes is the righteous way of God: zealously eradicating evil from the world. But then, in a moment, Saul is transformed. He meets the risen Jesus and learns that the righteousness of God doesn’t come by our earthly power, violence, or force. Instead, it comes through Christ. God in human flesh, coming to take our punishment and suffer violence on our behalf. We can learn from Saul by accepting our own brokenness and inability to achieve righteousness. Like Saul, we learn that to be a follower of Jesus is to let him be a warrior for us against sin and evil. Jesus is our only hope and confidence.

Acts 9:1-19 CSB

Acts 8:26-39

In this message, we learn about one of the first false converts of the early church: Simon.

Acts 8:1-24

The final part of peacemaking involves making peace with who we really are and who God made us to be. At some point in our lives, our perspective shifts. We realize that we aren’t the hero of our story in the way we thought we’d be. We make mistakes, poor choices, and few of us experience life exactly the way we thought we would. And yet, God can still redeem the lowest parts of our story. In fact, the most influential people in the biblical story all experience dramatic low points. At the end of Genesis, Joseph seems to be at his lowest point. But through his work of forgiving his past, forging new patterns, and framing his pain, God is able to fulfill Joseph’s purpose. Making peace with our purpose means making peace with disappointment, failure, and regret. But it also means making peace with who we actually are today. We look back at our lives, and ahead to our future, in order to fulfill the purpose God has for us.

One of the hardest parts of our lives to make peace with is the pain and suffering that follows us. All of us experience hardship, and for some, it’s the defining attribute of our lives. Whether from death, loss, infertility, chronic illness, sudden diagnoses, relational hurt and betrayal, or simply from apathy and the monotony of life, all of us have painful experiences. Making peace with our pain doesn’t mean we ignore its reality. It actually means the opposite. Unlike Abel in Genesis 4, we don’t allow our pain to stir up bitterness in our hearts. Instead, framing our pain is a way for us to vocalize our pain to God. We name the emotions connected to our pain, and we voice these emotions back to God. But we also declare God’s faithfulness back to ourselves. Like Jesus in the Garden before His crucifixion, we use our pain as a reminder that God is still faithful and in control. And even in our lowest, God is still near.

Once we’ve made peace with our past, we must learn to forge new patterns. To do this requires us to take ownership for the ways we contribute to the pain of the people around us. All of us have ways of coping with pain in our own lives, and some of these coping mechanisms can be good. If we’re lucky, we learn from our parents what it means to own up to our mistakes, forgive others, and resolve conflict well. But all of us also carry negative coping mechanisms into our relationships as well. Some call these negative coping mechanisms attachment styles. We learn how to get what we want from people and how to avoid pain that comes with relationships. Put another way, all of us tend to cope by becoming either peace-fakers or peace-breakers. We fake peace by ignoring conflict, pain, and hard conversations with others. We break peace by blowing up on those around us, storming off, and giving into anger and resentment. And like all negative coping mechanisms, these patterns are often fueled by lies we believe about ourselves, others, and God. By making peace with our patterns, we’re intentionally confronting our flesh. We’re calling out the selfish parts of who we are and refusing to let it rule over our relationships. Like the Psalmist in Psalm 139, we’re inviting God to search us and know us to get rid of the offensive and sinful parts of us (Psalm 139:23-24).