The AMI Podcast Al-Mahdi Institute

The Hebrew Bible formulates two sets of law: one for the Israelites and one for the gentile “residents” living in the Holy Land. Law Beyond Israel: From the Bible to the Qur'an argues that these biblical laws for non-Israelites form the historical basis of qur'anic law. This volume corroborates its central claim by assessing laws for gentiles in late antique Jewish and especially in Christian legal discourse, pointing to previously underappreciated legal continuity from the Hebrew Bible to the New Testament and from late antique Christianity to nascent Islam. This volume first sketches the legal obligations that the Hebrew Bible imposes on gentiles, on humanity more broadly and, more specifically, on the non-Israelite residents of the Holy Land. It then traces these laws through Second Temple Judaism to the early Jesus movement, illustrating how the biblical laws for residents inform those formulated in Acts of the Apostles. Building on this legal continuity, the study employs detailed historical and literary analyses of legal narratives in order to make three propositions. Firstly, rabbinic laws for gentiles, the so-called Noahide Laws, while offering a more lenient interpretation than the one we find in Acts, are equally based on the biblical laws for gentiles. Secondly, Christians generally appreciated and even expanded the gentile laws of Acts. Thirdly, the Qur'an reinvents Arabian religious practice by formulating its own distinctive approach to the biblical laws for gentiles, in close continuity with - and at times in critical distance from - late antique Jewish and especially Christian gentile law.

Using philosophical analysis, this book explores the construction of gender in Muslim societies and its implication to the constitution of the self. The root of the existing discourse of the hierarchical principle is examined as is the extent to which the process of human reproduction, especially the role of women in conception, contributes to an anti-egalitarian theory of gender. The author analyzes the theological, cultural and political apparatus of the masculine conception of femininity and seeks to unfold the process of the alienation of the self from a woman’s sense of individuality, agency, and autonomy.

Incorporating traditional Islamic sources, Western feminist texts and Christian texts, Gender and Self in Islam seeks to restructure the contradictory claims of gender hierarchy and egalitarianism and elaborate an alternative set of interpretations that is friendly and inclusive of women.

Media reporting on Islam and Muslims commonly relate stories about terrorism, violence, or the lack of integration with western values and society. Yet there is little research into how non-Muslims engage with and are affected by these news reports. Inspired by the overtly negative coverage of Islam and Muslims by the mainstream press and the increase in Islamophobia across Europe, this book explores the influence of these depictions on the thoughts and actions of non-Muslims.Building on extensive fieldwork interviews and focus groups, Laurens de Rooij argues that individuals negotiate media reports to fit their existing outlook on Islam and Muslims. Non-Muslim responses to these reports, de Rooij argues, are not only (re)productions of local and personal contextuality, but are co-dependent and co-productive to the reports themselves.

Khalil Andani holds a Ph.D in Islamic Studies from Harvard University (Department of Near Eastern Languages and Civilizations) and serves as an Assistant Professor of Religion at Augustana College. Khalil Andani's dissertation, “Revelation in Islam: Qurʾanic, Sunni, and Shiʿi Ismaili Perspectives”, was awarded Best Ph.D. Dissertation of the Year by the Foundation for Iranian Studies in 2020. His first book, based on this dissertation, will be an analytical and historical investigation of Islamic theologies of revelation in the formative and classical periods of Islam, beginning with the Qurʾan and extending through Qurʾanic commentary (tafsīr), Sunni and Shiʿi prophetic tradition (hadith), Sunni theology (kalām), and Shiʿi Ismaili philosophy.

Professor Liyakat Takim is the Sharjah Chair in Global Islam at McMaster University in Canada. A prolific writer and speaker he has authored and/or translated eight books. He is currently working on his ninth book on Qur’anic exegesis. He has also written more than one hundred and forty scholarly works which have been published in various journals, books, and encyclopediae. Professor Takim’s research interests lie in topics such as reformation in Islam, Qur’anic exegesis, the role of custom in shaping Islamic law, Islam in the western diaspora, Islamic fundamentalism, Islamic mystical tradition, Islamophobia, the treatment of women in Islam law and many other topics. His latest book titled Shi'ism Revisited: Ijtihad and Reformation in Contemporary Times was published by Oxford University Press in January 2022. Professor Takim has also spoken at more than one hundred and twenty academic national and international conferences. He has spoken in different parts of the world ranging from Australia, New Zealand, and Singapore, to East Africa, Dubai and North America. Professor Takim has taught at several universities and is actively engaged in dialogue with different faith communities.

Hossam Ouf is currently a research fellow at the Chair of Hadith Studies and Prophetic Tradition at the Center for Islamic Theology in Tübingen, where he researches and teaches Hadith and Sira. He also received his doctorate in 2022 from the University of Tübingen. His dissertation entitled “Hadith Transmission and Confessionality: A Comparative study of “al-Jāmiʿ al-ṣaḥīḥ” of al-Bukhārī (d. 256/870) and “al-Kāfī” of alKulaynī (d. 329/940) in the Sunni and Twelver Shiite hadith sciences.” He completed his master's and bachelor's degree in Islamic Theology in the German language at AlAzhar University in Cairo, Egypt. His master's thesis was also on the topic “The Hadith Criticism of al-Khaṭṭābī (931-998): An Analytical Study of Matn Criticism in the 10th Century A.D./4th Century A.H.” His research interests include Islamic Theological Hadith Research, classical and modern approaches to hadith sciences and the hadith transmission, comparative Hadith research, Sunnis, Shiites, Muʿtazilites, Hadith hermeneutics and hadith exegesis, and classical and modern exegetical approaches to mushkil al-ḥadīth.