15 min

Dance into May Just Breathe....You Are Enough

    • Buddhism

Dance into May
In my neck of the woods, in eastern Canada, the midpoint between the spring equinox and the summer solstice will be May 5th, at 2 minutes to 4 o'clock in the afternoon. This is the moment when we astrologically step from the end of spring to the beginning of summer. Since ancient times – since the Iron Age - it has been celebrated as the final victory of life over death, light over darkness, and the return of life to the earth as the heat of the sun makes its way back into our world.
 In the wheel of the year, this is the opposite pole to Samhain.  Like Samhain, it is believed to be a time in the year when the veil between the world of the spirit and the physical realm is at its most thin, and humans can more easily connect with  the spirit of the land. The celebration of coming of summer, honors fertility, abundance, sexuality, sensuality, creativity of all sorts, and the growth of everything beautiful on earth.
Bealtaine is named after the Celtic god of light known as Bel or Belinus. It celebrates the return of the heat of the sun – and the heat of our passions – by the stoking of large bonfires, usually lit by striking two pieces of wood together, and rubbing and grinding till the sparks fly. A symbolic union of the earth and the sky, it represented the inner heat of light, insight, intelligence, and the fecundity and creative passion of life.  The bonfire was believed to foster and protect the fertility of the growing season to come.
In ancient times, Druids would kindle great “Bel-fires”, or bonfires, made from nine different kinds of wood. The fires would blaze on top of Beacon Hills. Each village would have its Beltane fire, believed to protect and bring healing and fertility. 
Cattle would be released from the barns after a long winter.  They would then be driven between the two fires to cleanse them of disease ,and ensure their fertility, and the richness of milk yield, in the coming months.  Young couples would leap over the twin Beltane fires, running between them or dancing around them clockwise. Young unmarried people would leap the bonfire wishing for a husband or a wife.  Young women would leap the bel-fire to ensure their fertility, and couples leap through the twin fires together to strengthen their bond.
Beltaine celebrates the fecundity of the earth, and the fertility of we humans who are also part of that natural world.   Beltaine became the traditional time for hand-fasting in Celtic culture.  The hands of the couple would be tied together in the symbolic gesture of tying the knot.  It marked the engagement of the couple. A trial marriage would then last for a year and a day at which point the couple could decide to officially marry or to go their separate ways. 
Beltaine was a time for young couples to make their way to the woods for nighttime love-making.  The village would welcome the “children of May” nine months later. It's a time when a broomstick could be laid on the ground, and a couple jump over that threshold together, as an early form of marriage.
In Scotland, sometimes juniper branches were added to the fire to increase the smoke’s purification quality. The bright fire - or White, shining fire at Beltane - would protect a couple's love, just as it would protect cattle from disease. To pass between the fires, or to pass through the smoke, cleansed the spirit - burning up and destroying any harmful influences - bringing health, vigour and vitality.  On Beltaine eve, all the hearth fires and candles would be doused, and at the end of the festival they would all be re-lit from the Beltaine bonfire,  renewing the fire of life.
In old Roman culture, the first of May was celebrated as Floralia, the festival of Flora, goddess of flowers. Flowers are part of the Beltaine celebrations in many parts of the world.  Hawthorn blossoms would be used to decorate homes and barns and turned into a sweet wine. May baskets were filled with the first flowe

Dance into May
In my neck of the woods, in eastern Canada, the midpoint between the spring equinox and the summer solstice will be May 5th, at 2 minutes to 4 o'clock in the afternoon. This is the moment when we astrologically step from the end of spring to the beginning of summer. Since ancient times – since the Iron Age - it has been celebrated as the final victory of life over death, light over darkness, and the return of life to the earth as the heat of the sun makes its way back into our world.
 In the wheel of the year, this is the opposite pole to Samhain.  Like Samhain, it is believed to be a time in the year when the veil between the world of the spirit and the physical realm is at its most thin, and humans can more easily connect with  the spirit of the land. The celebration of coming of summer, honors fertility, abundance, sexuality, sensuality, creativity of all sorts, and the growth of everything beautiful on earth.
Bealtaine is named after the Celtic god of light known as Bel or Belinus. It celebrates the return of the heat of the sun – and the heat of our passions – by the stoking of large bonfires, usually lit by striking two pieces of wood together, and rubbing and grinding till the sparks fly. A symbolic union of the earth and the sky, it represented the inner heat of light, insight, intelligence, and the fecundity and creative passion of life.  The bonfire was believed to foster and protect the fertility of the growing season to come.
In ancient times, Druids would kindle great “Bel-fires”, or bonfires, made from nine different kinds of wood. The fires would blaze on top of Beacon Hills. Each village would have its Beltane fire, believed to protect and bring healing and fertility. 
Cattle would be released from the barns after a long winter.  They would then be driven between the two fires to cleanse them of disease ,and ensure their fertility, and the richness of milk yield, in the coming months.  Young couples would leap over the twin Beltane fires, running between them or dancing around them clockwise. Young unmarried people would leap the bonfire wishing for a husband or a wife.  Young women would leap the bel-fire to ensure their fertility, and couples leap through the twin fires together to strengthen their bond.
Beltaine celebrates the fecundity of the earth, and the fertility of we humans who are also part of that natural world.   Beltaine became the traditional time for hand-fasting in Celtic culture.  The hands of the couple would be tied together in the symbolic gesture of tying the knot.  It marked the engagement of the couple. A trial marriage would then last for a year and a day at which point the couple could decide to officially marry or to go their separate ways. 
Beltaine was a time for young couples to make their way to the woods for nighttime love-making.  The village would welcome the “children of May” nine months later. It's a time when a broomstick could be laid on the ground, and a couple jump over that threshold together, as an early form of marriage.
In Scotland, sometimes juniper branches were added to the fire to increase the smoke’s purification quality. The bright fire - or White, shining fire at Beltane - would protect a couple's love, just as it would protect cattle from disease. To pass between the fires, or to pass through the smoke, cleansed the spirit - burning up and destroying any harmful influences - bringing health, vigour and vitality.  On Beltaine eve, all the hearth fires and candles would be doused, and at the end of the festival they would all be re-lit from the Beltaine bonfire,  renewing the fire of life.
In old Roman culture, the first of May was celebrated as Floralia, the festival of Flora, goddess of flowers. Flowers are part of the Beltaine celebrations in many parts of the world.  Hawthorn blossoms would be used to decorate homes and barns and turned into a sweet wine. May baskets were filled with the first flowe

15 min