31 avsnitt

While Second Timothy represents the last word we have from the pen of the Apostle Paul, First Timothy was written a few years earlier, probably immediately after the apostle had been imprisoned in Rome for the first time. After he was released, he wrote this letter to the young man whom he had won to Christ years before when he was preaching in Timothy's home town of Lystra. Timothy was probably no more than sixteen years old at the time. He accompanied Paul on his second journey and was a faithful minister and son-in-the-faith with the apostle for the rest of his life.

This is one of three "pastoral letters" in the New Testament -- letters written from a pastor's viewpoint. First and Second Timothy are two of them, and Titus is the third. In these letters, we have very intimate words from the apostle to these young men who frequently accompanied him on his journeys. I have often suspected that some of the young men who were with Paul were once members of the palace guard of the Emperor Nero. In the letter to the Philippians, Paul tells us that the gospel was reaching the palace guard, and that many of them were being brought to Christ.

But this letter was to Timothy, who by this time had served as a son in the gospel with the apostle for several years. He was probably in his late twenties or early thirties, and the apostle had sent him to Ephesus, the great commercial and pleasure resort on the shores of the Mediterranean in Asia Minor.

Timothy: The Pastor's Primer Ray C. Stedman

    • Religion och spiritualitet

While Second Timothy represents the last word we have from the pen of the Apostle Paul, First Timothy was written a few years earlier, probably immediately after the apostle had been imprisoned in Rome for the first time. After he was released, he wrote this letter to the young man whom he had won to Christ years before when he was preaching in Timothy's home town of Lystra. Timothy was probably no more than sixteen years old at the time. He accompanied Paul on his second journey and was a faithful minister and son-in-the-faith with the apostle for the rest of his life.

This is one of three "pastoral letters" in the New Testament -- letters written from a pastor's viewpoint. First and Second Timothy are two of them, and Titus is the third. In these letters, we have very intimate words from the apostle to these young men who frequently accompanied him on his journeys. I have often suspected that some of the young men who were with Paul were once members of the palace guard of the Emperor Nero. In the letter to the Philippians, Paul tells us that the gospel was reaching the palace guard, and that many of them were being brought to Christ.

But this letter was to Timothy, who by this time had served as a son in the gospel with the apostle for several years. He was probably in his late twenties or early thirties, and the apostle had sent him to Ephesus, the great commercial and pleasure resort on the shores of the Mediterranean in Asia Minor.

    A Good Minister (1 Timothy 4:6-10)

    A Good Minister (1 Timothy 4:6-10)

    Last week Ron Ritchie and I were at Indiana University. We had a great time of Christian fellowship on a beautiful campus in the midst of all the fall colors. Besides the students, some of the townspeople had come up to our meetings, and among them was a young pastor by the name of Lou who showed up for every meeting. He was very spiritually hungry. He sat down and talked with me at great length, telling me some of the problems he was facing. He seemed to welcome the opportunity to share with an older, more experienced Christian. (Obviously, I am too young-looking to inspire that kind of confidence, but Ron Ritchie, with his grey hair and beard, awakened that sense of desire in this young man!)

    Adam's Rib or Women's Lib? (1 Timothy 2:8-15)

    Adam's Rib or Women's Lib? (1 Timothy 2:8-15)

    We are approaching one of the major battlefields of Scripture, the controversial passage from Chapter 2 of Paul's first letter to Timothy. Many have fought and still are fighting over this section. We have to approach it with great care, and yet deal with it thoroughly. I want to remind you of one fact which we must hold clearly in mind: The subject under discussion in this passage, as well as in this entire chapter, is prayer. Paul is writing about the worship of the congregation when they come together, especially as that worship centers on and focuses in prayer. So the passage that touches on women and on their ministry among us grows out of that subject.

    Advice to a Young Pastor (1 Timothy 4:11-16)

    Advice to a Young Pastor (1 Timothy 4:11-16)

    I feel a great affinity to the section of the Apostle Paul's first letter to Timothy which we will be looking at this morning. I came to Palo Alto at the age of thirty-two, fresh out of seminary, not yet dry behind the ears, to work with men who were older than I. Many of these men had been Christians longer than I, some of them had national status as Christian leaders, yet I was expected not only to minister the Scriptures before them but at times to work with them and even to correct some of the things that were being taught or viewpoints that were held.

    Avoiding Congregational Gangrene (2 Timothy 2:14-19)

    Avoiding Congregational Gangrene (2 Timothy 2:14-19)

    In our study of the Apostle Paul's second letter to Timothy, today we come to a major division of the epistle. Paul has been addressing the question of how to stand firm as a Christian, how to maintain the truth in a world that is falling apart. That is a very relevant issue to our own times, and we have seen much of great help to us in this letter. But now, at the fourteenth verse of the second chapter, a new subject is introduced, because Paul is addressing a new tactic of the enemy. The devil is very clever in his attack upon Christians and Christianity.

    Awful Lawfulness (1 Timothy 1:8-11)

    Awful Lawfulness (1 Timothy 1:8-11)

    When I was in Nashville, Tennessee, last week, I noticed that city, like many American cities, seems to have a church on every street corner. From outward appearances, it would seem that our cities are filled with vital Christianity. But that is not the case, because those buildings do not represent, except in but a few cases, any vitality or effectiveness whatsoever. For the most part, those buildings are often empty, and held in contempt by secular society. Their services are pedantic, dry, appallingly dull and dreary. People stay away from them in crowds!

    Dangerous Times (2 Timothy 3:1-9)

    Dangerous Times (2 Timothy 3:1-9)

    There was a full-page advertisement in the Los Angeles Tim of thes last week that heralded in large black print, "Christ Is Already Here." The ad went on to say that Christ is now in some secret place on the earth, and that within two months a worldwide announcement as to where he is will be made over television and radio. Not only that, but this Christ will also be revealed as Buddha and several other major religious leaders of the past. I do not know who placed that ad. I do know that a full-page ad in the Los Angeles times costs tens of thousands of dollars; and, according to the advertisement, a similar ad was to appear in major newspapers all over the world. Somebody is either attempting to perpetrate a gigantic fraud, or else to arouse interest in some religious announcement that may perhaps launch a new cult.

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