New Books in Anthropology New Books Network

The Promise of Piety: Islam and the Politics of Moral Order in Pakistan (Cornell University Press, 2024) by Arsalan Khan is an incisive ethnographic study of Pakistan’s Tablighi movement. This piety movement attracts Pakistani Muslim men across class, caste, and social contexts and as such Khan is particularly attuned and reflexive as he navigates the boundaries of this community. 
Khan theorizes the various modalities of relationality that mark this movement from its sonic and ritual dimensions, especially as it relates to dawat or preaching, to its kinship and ethical ones. Dawat is an analytical tool to map some of the ways in which piety and morality are cultivated in public, private, and domestic spheres by the men of the Tablighi movement. In the end, Tablighi’s ethical worldviews unsettle liberal sensibilities and approaches to Islam (religion) and secularism (non-religion), modernity, sovereignty and much more. This book will be of interest to those think about South Asia, piety movements, anthropology of Islam, Islamic reformism, secularism, and politics and much more.
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Bruce O'Neill's Underground: Dreams and Degradations in Bucharest (U Pennsylvania Press, 2024) gets to the bottom of the twenty-first-century city, literally. Underground moves beneath Romania’s capital, Bucharest, to examine how the demands of global accumulation have extended urban life not just upward into higher skylines, and outward to ever more distant peripheries, but also downward beneath city sidewalks. Underground details how developers and municipal officials have invested tremendous sums of money to gentrify and expand Bucharest’s constellation of subterranean Metro stations and pedestrian pathways, basements and cellars, bunkers and crypts to provide upwardly mobile residents with space to live, work, and play in an overcrowded and increasingly unaffordable city center. In this sense, the repurposed underground facilitates dreams of middle-class ascendancy. 
This sense of optimism, the book shows, invariably gives way to ambivalence as the middle classes confront the indignities of being incorporated into the city from below. O’Neill argues that these loosely coordinated efforts have not only introduced novel forms of social fragmentation but also a new aesthetics of inequality that are fundamentally shaping where and how the middle classes fit in the city. Pushing urban studies beyond a cartographic perspective—with its horizontal focus upon centers and peripheries, walls and gates—O’Neill brings into focus the vertical dynamics of gentrification that place some “on the bottom” and others “on top” of the city. As cities around the world extend further downward in the name of development and sustainability, Underground makes clear that scholars and practitioners of the twenty-first-century city will need to become ever more attuned to the cultural politics of urban verticality, asking not just who is included in the city and who has been pressed outside of it, but also who is on top and who is placed on the bottom.
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Over three years have passed since a military coup of February 2021 in Myanmar precipitated a popular uprising that has since transformed into a revolutionary situation. While researchers and writers have cobbled together edited books trying to come to terms with all that has happened and how we might interpret it in relation to Myanmar’s recent past, Elliott Prasse Freeman’s Rights Refused: Grassroots Activism and State Violence in Myanmar (Stanford University Press, 2023) is the first authoritative monographic study of the transitional 2010s and early revolutionary 2020s. Freeman spent the decade prior to the coup living and working with activists in Myanmar, and after it he did further digital ethnographic research and interviews. He combines a trove of data generated over these years with a sharp appreciation of social scientific theory to produce an account of the state in Myanmar as bluntly biopolitical.
Mark Goodale writes in the book's foreword that Rights Refused is noteworthy for its stunning ambition, both intellectual and political; its synthesis of debates, theories and methodology from across a range of disciplines; and, its movements across multiple registers, scales and temporalities. That makes it both a demanding and rewarding book — and so too is this episode of New Books in Southeast Asian Studies!
Elliott manages the Burma Studies Group online, which features weekly updates of new publications on Burma aka Myanmar, like those forthcoming books he mentions at the end of this episode.
Looking for things to read? Elliott recommends Elsa Dorlin's Self Defense, and Neferti Tadiar's Remaindered Life.
Like this interview? You might also be interested in Gerard McCarthy’s Outsourcing the Polity; and, The Politics of Love in Myanmar by Lynette Chua.
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American guns have entangled the lives of people on both sides of the US-Mexico border in a vicious circle of violence. After treating wounded migrants and refugees seeking safety in the United States, anthropologist Ieva Jusionyte boldly embarked on a journey in the opposite direction—following the guns from dealers in Arizona and Texas to crime scenes in Mexico.
An expert work of narrative nonfiction, Exit Wounds: How America's Guns Fuel Violence across the Border (University of California Press, 2024) provides a rare, intimate look into the world of firearms trafficking and urges us to understand the effects of lax US gun laws abroad. Jusionyte masterfully weaves together the gripping stories of people who live and work with guns north and south of the border: a Mexican businessman who smuggles guns for protection, a teenage girl turned trained assassin, two US federal agents trying to stop gun traffickers, and a journalist who risks his life to report on organized crime. Based on years of fieldwork, Exit Wounds expands current debates about guns in America, grappling with US complicity in violence on both sides of the border.
Ieva Jusionyte is an anthropologist and associate professor at Brown University. A former paramedic and Harvard Radcliffe and Fulbright fellow, she is the author of the award-winning Threshold: Emergency Responders on the US-Mexico Border.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
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Why and how local coffee bars in Italy--those distinctively Italian social and cultural spaces--have been increasingly managed by Chinese baristas since the Great Recession of 2008?
Italians regard espresso as a quintessentially Italian cultural product--so much so that Italy has applied to add Italian espresso to UNESCO's official list of intangible heritages of humanity. The coffee bar is a cornerstone of Italian urban life, with city residents sipping espresso at more than 100,000 of these local businesses throughout the country. And yet, despite its nationalist bona fides, espresso in Italy is increasingly prepared by Chinese baristas in Chinese-managed coffee bars. In Chinese Espresso: Contested Race and Convivial Space in Contemporary Italy (Princeton UP, 2024), Grazia Ting Deng explores the paradox of "Chinese espresso"--the fact that this most distinctive Italian social and cultural tradition is being preserved by Chinese immigrants and their racially diverse clientele.
Deng investigates the conditions, mechanisms, and implications of the rapid spread of Chinese-owned coffee bars in Italy since the Great Recession of 2008. Drawing on her extensive ethnographic research in Bologna, Deng describes an immigrant group that relies on reciprocal and flexible family labor to make coffee, deploying local knowledge gleaned from longtime residents who have come, sometimes resentfully, to regard this arrangement as a new normal. The existence of Chinese espresso represents new features of postmodern and postcolonial urban life in a pluralistic society where immigrants assume traditional roles even as they are regarded as racial others. The story of Chinese baristas and their patrons, Deng argues, transcends the dominant Eurocentric narrative of immigrant-host relations, complicating our understanding of cultural dynamics and racial formation within the shifting demographic realities of the Global North.
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How embedded are the dignity and personhood of the elderly in the collective memory of their nation? In Aging Nationally in Contemporary Poland: Memory, Kinship, and Personhood (Rutgers University Press, 2021) anthropologist Jessica C. Robbins-Panko dissects the Polish version of this story, in which the meanings and ideals both of “active aging” programs and of institutions devoted to medium- or long-term care have become caught up in the cultural, political, and economic changes that have occurred during the lifetimes of the oldest generations—most visibly, the transition from socialism to capitalism. Many older Poles come to live valued, meaningful lives in old age despite the threats to respect and dignity posed by illness and debility. Through intimate portrayals of a wide range of experiences of aging in Poland—from adult education to in-patient rehab to Alzheimer’s support centers—Robbins-Panko shows that everyday practices of remembering and relatedness shape how older Poles come to be seen by themselves and by others as living worthy, valued lives.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
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