New Books in Christian Studies Marshall Poe

The book of Acts is often misunderstood as reflecting anti-Judaism or promoting supersessionism. Jason Moraff, however, argues that Acts binds the Way, Paul, and the Jewish people together in a shared identity. Taking a historically situated approach, Moraff frames Acts' portrayal of the early church and Paul in relation to the Jewish people as participating in internecine conflict regarding the Jewish-tradition-in-crisis after the destruction of the temple.
Join us as we speak with Jason Moraff about his recent book, Reading the Way, Paul, and 'the Jews' in Acts Within Judaism (Bloomsbury, 2023).
Jason F. Moraff is assistant professor of biblical studies at The King’s University in Southlake, USA.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu
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Dr. Sean Griffin's book, The Liturgical Past in Byzantium and Early Rus (Cambridge UP, 2019), takes on the question of the source materials for the Primary Chronicle, one of the most important texts for the study of medieval Russia. Griffin argues that key portions of the Chronicle have their origin in Byzantine liturgy. This thesis has broad implications for what is and can be known about the early Rus.' Griffin further argues that Rus' state power had a direct interest in liturgy, and he is carrying this interest forward into a forthcoming book on technologies of power in present-day Russia. Listeners interested in this latter topic should be interested in the present interview; the manner in which the Russian state has sacralized its power illustrates fascinating continuities, from the early Rus' to the present day. 
Aaron Weinacht is Professor of History at the University of Montana Western, in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.
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Lucy Barnhouse of Arkansas State University talks with Jana Byars about her new book, Hospitals in Communities of the Late Medieval Rhineland: Houses of God, Places for the Sick, out 2023 with Amsterdam University Press. From the mid-twelfth century onwards, the development of European hospitals was shaped by their claim to the legal status of religious institutions, with its attendant privileges and responsibilities. The questions of whom hospitals should serve and why they should do so have recurred -- and been invested with moral weight -- in successive centuries, though similarities between medieval and modern debates on the subject have often been overlooked. Hospitals' legal status as religious institutions could be tendentious and therefore had to be vigorously defended in order to protect hospitals' resources. This status could also, however, be invoked to impose limits on who could serve in and be served by hospitals. As recent scholarship demonstrates, disputes over whom hospitals should serve, and how, find parallels in other periods of history and current debates.
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How do we know what we know about the origins of the Christian religion? Neither its founder, nor the Apostles, nor Paul left any written accounts of their movement. The witnesses' testimonies were transmitted via successive generations of copyists and historians, with the oldest surviving fragments dating to the second and third centuries - that is, to well after Jesus' death. 
In Resetting the Origins of Christianity: A New Theory of Sources and Beginnings (Cambridge UP, 2022), Markus Vinzent interrogates standard interpretations of Christian origins handed down over the centuries. He scrutinizes - in reverse order - the earliest recorded sources from the sixth to the second century, showing how the works of Greek and Latin writers reveal a good deal more about their own times and preoccupations than they do about early Christianity. In so doing, the author boldly challenges understandings of one of the most momentous social and religious movements in history, as well as its reception over time and place.
Markus Vinzent has recently retired as Professor in the Department of Theology and Religious Studies at King’s College, London. He is a Fellow of the Max Weber Centre for Advanced Cultural and Social Studies of the University of Erfurt. A recipient of awards from the British Academy, the Arts and Humanities Research Board, the Deutsche Forschungsgemeinschaft, and the Agence Nationale de Recherche, France, he is the author of Writing the History of Early Christianity: From Reception to Retrospection (Cambridge University Press, 2019).
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
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The defining feature of this textbook is the treatment of classical and New Testament Greek as one language using primary sources. All the example sentences the students will translate are real Greek sentences, half of which are taken from classical literature and philosophy and half of which are directly from the New Testament. The advantage of this approach is that it highlights the linguistic, literary, and historical connections between classical Greece and early Christianity. Rather than having students memorize isolated tables and artificial sentences, Michael Boler spent years combing through thousands of pages of literature, philosophy, and scripture to find short, powerful sentences that not only teach the grammatical concepts in each chapter, but also contain seeds of wisdom that will spark wonder and discussion.
Introduction to Classical and New Testament Greek: A Unified Approach (Catholic U of America Press, 2019) is born out of classroom experience in a Catholic liberal arts university whose students were disappointed to be forced to choose between textbooks that taught classical Greek in isolation and ones that focused exclusively on the New Testament. By the end of this book, students will have read over 200 lines of scripture and an equal amount of ancient literature from Homer to Aristotle. They will also have the grammatical knowledge to continue to read classical and New Testament Greek. Each chapter contains a section at the end that delves deeply into the etymology and background of the words and passages encountered in the respective chapter. Professors will thus be able to use these chapters as a bridge to philosophical, theological, historical, and literary topics that will enrich the class.
Michael Boler is director and associate professor of classics as well as the director of the honors programs at University of St. Thomas, Houston.
Justin McGeary is director of Christian studies at John Witherspoon College, a PhD candidate at the Vrije Universiteit Amsterdam and Union School of Theology, Wales, and tutor at Trinity House Tutorials.
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Temeko Ricardson grew up in the Protestant American tradition; she was a “GPK” (grand-pastor-kid) from a family of church leaders. She has been thinking about Christianity and social issues—failure to include God’s people into His Church, fractured families, homelessness—and how to weave out society together and spread the Gospel. She’s an entrepreneur, consultant, philanthropist, and filmmaker. Today we talk about her work and the content she had been making to “ensure people understand the greatness of having Christ at the center of their lives through entertaining content.”

Temeko Richardson’s YouTube channel.

Temeko Richardson’s IMDB page.

Temeko Richardson on Film Freeway.



At the Cross film website.

Interview with Ray Lewis, “Fatherless.”



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