New Books in Western European Studies New Books Network

The Color of Desire: The Queer Politics of Race in the Federal Republic of Germany After 1970 (Cornell UP, 2024) tells the story of how, in the aftermath of gay liberation, race played a crucial role in shaping the trajectory of queer, German politics. Focusing on the Federal Republic of Germany, Christopher Ewing charts both the entrenchment of racisms within white, queer scenes and the formation of new, antiracist movements that contested overlapping marginalizations.
Far from being discrete political trajectories, racist and antiracist politics were closely connected, as activists worked across groups to develop their visions for queer politics. Ewing describes not only how AIDS workers, gay tourists, white lesbians, queer immigrants, and Black feminists were connected in unexpected ways but also how they developed contradictory concerns that comprised the full landscape of queer politics. Out of these connections, which often exceeded the bounds of the Federal Republic, arose new forms of queer fascism as well as their multiple, antiracist contestations. Both unsettled the appeals to national belonging, or "homonationalism," on which many white queer activists based their claims. Thus, the story of the making of homonationalism is also the story of its unmaking.
The Color of Desire explains how the importance of racism to queer politics cannot—and should not—be understood without also attending to antiracism. Actors worked across different groups, making it difficult to chart separable political trajectories. At the same time, antiracist activists also used the fractures and openings in groups that were heavily invested in the logics of whiteness to formulate new, antiracist organizations and, albeit in constrained ways, shifted queer politics more generally.
Christopher Ewing is Assistant Professor at Purdue University. His research focuses on the intersections of queer history and the history of race in modern Germany.
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Karen Sullivan of Bard College talks to Jana Byars about her recent book, Eleanor of Aquitaine, As It Was Said: Truth and Tales about the Medieval Queen (U Chicago Press, 2023). A reparative reading of stories about medieval queen Eleanor of Aquitaine. Much of what we know about Eleanor of Aquitaine, Queen of France and then Queen of England, we know from recorded rumor--gossip often qualified by the curious phrase "It was said" or the love songs, ballads, and romances that gossip inspired. 
While we can mine these stories for evidence about the historical Eleanor, Karen Sullivan invites us to consider, instead, what even the most fantastical of these tales reveal about this queen and about life as a twelfth-century noblewoman. This book paints a fresh portrait of a singular medieval queen and the women who shared her world. The conversation gets into the idea of how we know what we know, and what we can possibly know about a woman this famous. 
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Fabricating Founders in Early Modern England: History, Rhetoric, and the Origins of Christianity (Brill, 2023) argues that in order to understand nationalisms, we need a clearer understanding of the types of cultural myths, symbols, and traditions that legitimate them. Myths of origin and election, memories of a greater and purer past, and narratives of persecution and mission are required for the production and maintenance of powerful national sentiments. Through an investigation of how early modern Catholics and Protestants reimagined, reinterpreted, and rewrote the lives of the founder-saints who spread Christianity in England, this book offers a theoretical framework for the study of origin narratives. Analyzing the discursive construction of time and place, the invocation of forces beyond the human to naturalize and authorize, and the role of visual and ritual culture in fabrications of the past, this book provides a case study for how to approach claims about founding figures. Serving as a timely example of the dependence of national identity on key religious resources, Griffin shows how origin narratives – particularly the founding figures that anchor them – function as uniquely powerful rhetorical tools for the cultural production of regional and national identity.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
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The historical narratives of the Old Testament/Hebrew Bible have much in common with Icelandic saga literature: both are invested in origins and genealogy, place-names, family history, sibling rivalry, conflict and its resolution. Yet the comparison between these two literatures is rarely made, and biblical translations in Old Norse-Icelandic have been neglected as a focus of literary study. 
The Old Testament in Medieval Icelandic Texts: Translation, Exegesis and Storytelling (Boydell & Brewer, 2024) by Dr. Siân E. Grønlie aims to redress this neglect. It shows how the likeness between biblical narrative and saga narrative has shaped the reception of the Old Testament in medieval Iceland, even through multiple layers of translation and exegesis.
It draws on a wide variety of texts, including homilies, saints' lives, world histories, encyclopaedic works, and the biblical translations collectively known as Stjórn, to explore how medieval Icelanders engaged with Old Testament narrative in the light of their own vernacular tradition of storytelling. And above all, it argues that the medieval Icelanders understood and recognised in these well-known biblical stories a narrative art that was strikingly akin to their own.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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When will I die? What is the sex of my unborn child? Which of two rivals will win a duel? As today, people in the later Middle Ages approached their uncertainties about the future, from the serious to the mundane, in a variety of ways. One of the most commonly surviving prognostic methods in medieval manuscripts is onomancy: the branch of divination that predicts the future from calculations based on the numbers that correlate to the letters of personal names. However, despite its ubiquity, it has been relatively little studied.
Onomantic Divination in Late Medieval Britain: Questioning Life, Predicting Death (York Medieval Press, 2024) by Dr. Joanne Edge analyses the intellectual and physical contexts of onomantic texts in some 65 manuscripts of British provenance between around 1150 and 1500, focusing on its two main varieties It demonstrates that onomancies were copied, owned and used by a people from a wide range of literate society in late medieval England: medical practitioners; the gentry and aristocracy; university scholars; and monks. And it seeks to answer the question of why a divinatory device, condemned in canon law as "Pythagorean necromancy", enjoyed such popularity in mainstream books of religion, medicine, and scholasticism.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Today I talked to Hippokratis Kiaris about his book The End of the Western Civilization?: The Intellectual Journey of Humanity to Adulthood (Vernon Press, 2022).
The podcast episode delves into the intellectual and philosophical exploration of the Western civilization's journey from its inception to its current "adulthood" stage, guided by the insightful narrative and analysis of Professor Hippokratis Kiaris. Framing the development of Western civilization in stages akin to human development, Kiaris articulates how each phase of societal advancement mirrors the cognitive and moral growth phases from childhood towards adulthood, as seen through the lenses of intellectual history. He stretches this analogy from the explorative and question-driven "toddler" years characteristic of the Greek civilization era, through the rigid yet foundational "childhood" of the Middle Ages, moving onto the rebellious "teenage" years of the Enlightenment period, and finally arriving at the responsible yet crisis-ridden "adulthood" of contemporary times. Professor Kiaris's exploration doesn't solely reminisce on the past milestones but rather seeks to understand the inherent responsibilities, limitations, and existential dilemmas facing the West today, particularly those related to sustainability, technological reliance, and the urgent reevaluation of values towards more qualitative, rather than quantitative, societal growth. Through discussing the shifting paradigms towards expertise and technocracy, and the concurrent depersonalization and dehumanization of society, Kiaris offers a critical perspective on the Western civilization’s current challenges and questions the path forward, advocating for a balance between technological progress and maintaining a critical, human-centric approach to societal development.
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