Breslov Therapy Meir Elkabas
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- Religion & Spirituality
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Finding the Good Points and Not Falling into Phobias and Melancholy
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Alim LiTerufah - Letter #31a
Letter written while Reb Noson was writing his discourse - Likutey Halakhot, Even HaEzer, Ishut #4 based on Likutey Moharan lesson 24.
Reb Noson tells his son to stop over-worrying about things as this just leads a person to ruin his minimal daily schedule, rather a person should bring himself to joy by finding the good points. A person should not get carried away with sadness, rather set a fixed time to daven about his difficulties etc.
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Parshat Bechukotai - The Pele of a Vow
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Based on Likutey Moharan lesson 24
The reason for juxtaposing the section of the punishments for not observing the Torah to the laws of vows of evaluations is to show that the way to keep and observe the Torah is by attaching oneself to the root of the Torah - the Keter - which is activated through vows of charity etc.
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Doing Out of Simple, Sincere and Joyous Emunah Leads to Deep Understanding
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Likutey Halakhot, Orach Chaim, Nefilat Apayim #4 013-3
Based on Likutey Moharan lesson 24
Reb Noson explains that the praise and greatness of the Jewish Nation in proclaiming "We will do and we will listen" is that they first do what they are told to do with now questions asked, and only afterwards - after having displayed their simple, sincere faith and joy in serving Hashem - will they merit to actually "understand" what they are doing, etc.
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Giving Thanks For The Past - And Praying For The Future!
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Alim LiTerufah - Letter #30
Letter written while Reb Noson was writing his discourse - Likutey Halakhot, Even HaEzer, Ishut #4 based on Likutey Moharan lesson 24.
Reb Noson focuses on the need and necessity to give thanks for all the kindness and goodness from the past in order to be able to properly cry out to Hashem for future needs and necessities. The key to this bridge is Simcha-joy, which is the healthy springboard to get Hashem and answer your prayers. etc.
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Parshat Behar - The Restraint of Shemitah
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Based on Likutey Moharan lesson 24
The punishment for not observing the Shemitah is so severe - exile. But why? Why does Shemitah stick out more than other mitzvot? And what is the remedy to come back once already kicked out into exile?
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