105 - Norse Myths 05 - Loki Podcasts | These Fantastic Worlds

This fifth Norse Myth is the last tale of Loki, not the charming, trickster of the Marvel Universe, but the dark God of the Vikings Age...

The Legends of Loki. Besides the hideous giant Utgard-Loki, the personification of mischief and evil, whom Thor and his companions visited in Jötunheim, the ancient Northern nations had another type of sin, whom they called Loki also.
In the beginning, Loki was merely the epitome of the hearth fire and of the spirit of life. At first a god, he gradually becomes “god and devil combined,” and ends in being held in general detestation as an exact counterpart of the mediaeval Lucifer, the prince of lies, “the originator of deceit, and the back-biter” of the Aesir.
By some authorities Loki was said to be the brother of Odin, but others assert that the two were not related, but had merely gone through the form of swearing blood brotherhood common in the North.r
Loki’s Last Crime Loki’s last crime, and the one which filled his measure of iniquity, was to induce Hodur to throw the fatal mistletoe at Balder, whom he hated merely on account of his immaculate purity. Perhaps even this crime might have been condoned had it not been for his obduracy when, in the disguise of the old woman Thok, he was called upon to shed a tear for Balder. His action on this occasion convinced the gods that nothing but evil remained within him, and they pronounced unanimously upon him the sentence of perpetual banishment from Asgard.
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To divert the gods’ sadness and make them, for a short time, forget the treachery of Loki and the loss of Balder, Aegir, god of the sea, invited them to partake of a banquet in his coral caves at the bottom of the sea.
The gods gladly accepted the invitation, and clad in their richest garb, and with festive smiles, they appeared in the coral caves at the appointed time. None were absent save the radiant Balder, for whom many a regretful sigh was heaved, and the evil Loki, whom none could regret. In the course of the feast, however, this last-named god appeared in their midst like a dark shadow, and when bidden to depart, he gave vent to his evil passions in a torrent of invective against the gods.
Then, jealous of the praises which Funfeng, Aegir’s servant, had won for the dexterity with which he waited upon his master’s guests, Loki suddenly turned upon him and slew him. At this wanton crime, the gods in fierce wrath drove Loki away once more, threatening him with dire punishment should he ever appear before them again.
Scarcely had the Aesir recovered from this disagreeable interruption to their feast, and resumed their places at the board, when Loki came creeping in once more, resuming his slanders with venomous tongue, and taunting the gods with their weaknesses or shortcomings, dwelling maliciously upon their physical imperfections, and deriding them for their mistakes. In vain the gods tried to stem his abuse; his voice rose louder and louder, and he was just giving utterance to some base slander about Sif, when he was suddenly cut short by the sight of Thor’s hammer, angrily brandished by an arm whose power he knew full well, and he fled incontinently.
Knowing that he could now have no hope of being admitted into Asgard again, and that sooner or later the gods, seeing the effect of his evil deeds, would regret having permitted him to roam the world, and would try either to bind or slay him, Loki withdrew to the mountains, where he built himself a hut, with four doors which he always left wide open to permit of a hasty escape. Carefully laying his plans, he decided that if the gods should come in search of him he would rush down to the neighbouring cataract, according to tradition the Fraananger force or stream, and, changing himself into a salmon, would thus evade his pursuers. He reasoned, however, that although he could easily avoid any hook, it might be difficult for him to effect his escape if the gods should fashion a net like that of th