Princeton UP Ideas Podcast New Books Network

In political philosophy, “liberalism” is not the name of a particular social platform. Rather, it refers to a framework for thinking about politics. It is the way of thinking according to which the state, its laws, and its institutions all stand in need of justification, and that the justification of the state must be addressed to those who live within its territory. In this way, liberalism as a philosophical stance affirms the moral equality of persons and prioritizes the liberty of each, “taken one by one,” as it were. The idea of liberalism as a way of life thus may seem curious. According to many traditional liberal thinkers, liberalism is distinguished from other approaches by the denial that it is a “way of life.” On these views, a liberal political order establishes the conditions under which each individual can “seek their own good in their own way,” as John Stuart Mill put it.
In Liberalism as a Way of Life (Princeton University Press 2024), Alexandre Lefebvre argues that liberalism currently informs our cultural sensibilities. What’s more, he argues that liberalism is a worthwhile way of life.

In recent decades, Americans have purchased second homes at unprecedented rates. In Privileging Place: How Second Homeowners Transform Communities and Themselves (Princeton UP, 2024), Meaghan Stiman examines the experiences of predominantly upper-middle-class suburbanites who bought second homes in the city or the country. Drawing on interviews with more than sixty owners of second homes and ethnographic data collected over the course of two years in Rangeley, Maine, and Boston, Massachusetts, Stiman uncovers the motivations of these homeowners and analyzes the local consequences of their actions. By doing so, she traces the contours of privilege across communities in the twenty-first century.
Stiman argues that, for the upper-middle-class residents of suburbia who bought urban or rural second homes, the purchase functioned as a way to balance a desire for access to material resources in suburban communities with a longing for a more meaningful connection to place in the city or the country. The tension between these two contradictory aims explains why homeowners bought second homes, how they engaged with the communities around them, and why they ultimately remained in their suburban hometowns. The second home is a place-identity project—a way to gain a sense of place identity they don’t find in their hometowns while still holding on to hometown resources. Stiman’s account offers a cautionary tale of the layers of privilege within and across geographies in the twenty-first century.

What exactly is capitalism? How has the meaning of capitalism changed over time? And what’s at stake in our understanding or misunderstanding of it? In Capitalism: The Story Behind the Word (Princeton UP, 2022), Michael Sonenscher examines the history behind the concept and pieces together the range of subjects bound up with the word. Sonenscher shows that many of our received ideas fail to pick up the work that the idea of capitalism is doing for us, without us even realizing it.
“Capitalism” was first coined in France in the early nineteenth century. It began as a fusion of two distinct sets of ideas. The first involved thinking about public debt and war finance. The second involved thinking about the division of labour. Sonenscher shows that thinking about the first has changed radically over time. Funding welfare has been added to funding warfare, bringing many new questions in its wake. Thinking about the second set of ideas has offered far less room for manoeuvre. The division of labour is still the division of labour and the debates and discussions that it once generated have now been largely forgotten. By exploring what lay behind the earlier distinction before it collapsed and was eroded by the passage of time, Sonenscher shows why the present range of received ideas limits our political options and the types of reform we might wish for.
Michael Sonenscher is a fellow of King's College, University of Cambridge. His books include Sans-Culottes and Before the Deluge (both Princeton UP).
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

Over the course of the Vietnam War, the United States dropped 500,000 tons of bombs over Cambodia—more than the combined weight of every man, woman, and child in the country.
Fifty years after the last sortie, residents of rural Cambodia are still coping with the unexploded ordnance that covers their land. In When the Bombs Stopped: The Legacy of War in Rural Cambodia (Princeton UP, 2024), Erin Lin investigates the consequences of the US bombing campaign across postconflict Cambodia.
Drawing on interviews, original econometric analysis, and extensive fieldwork, Lin upends the usual scholarly perspective on the war and its aftermath, presenting the viewpoint of those who suffered the bombing rather than those who dropped the bombs. She shows that Cambodian farmers stay at a subsistence level because much of their land is too dangerous to cultivate—and yet, paradoxically, the same bombs that endanger and impoverish farming communities also protect them, deterring predatory elites from grabbing and commodifying their land.
Lin argues that the half-century legacy of American bombs has sedimented the war into the layers of contemporary Cambodian society. Policies aimed at developing or modernizing Cambodia, whether economic liberalization or authoritarian consolidation, must be realized in an environment haunted by the violence of the past.
As the stories Lin captures show, the bombing served as a critical juncture in these farming villages, marking the place in time where development stopped.
Our guest today is Erin Lin, who is an Associate Professor of Political Science at The Ohio State University.
Our host is Eleonora Mattiacci, an Assistant Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023).

In Denmark Vesey's Bible: The Thwarted Revolt that Put Slavery and Scripture on Trial (Princeton UP, 2022), Dr. Jeremy Schipper tells the story of a free Black man accused of plotting an anti-slavery insurrection in Charleston, South Carolina, in 1822. Vesey was found guilty and hanged along with dozens of others accused of collaborating with him.
At the center of the book is an examination of how former slave Denmark Vesey used interpretations of the Bible to justify the revolt while members of the white establishment in South Carolina use that same Bible to support the slaveholders view of themselves as benevolent biblical patriarchs. 
The book is a riveting account of a key moment in antebellum American history that underscores deep racial inequities and the assumed supremacy of white Christians during a time of violence, fear, and conflicting understandings of moral superiority and biblical truth.
Recommended reading: 
The Denmark Vesey Affair: A Documentary History edited by Douglas R. Egerton and Robert L. Paquette

With the rapid development of artificial intelligence and labor-saving technologies like self-checkouts and automated factories, the future of work has never been more uncertain, and even jobs requiring high levels of human interaction are no longer safe. The Last Human Job: The Work of Connecting in a Disconnected World (Princeton UP, 2024) explores the human connections that underlie our work, arguing that what people do for each other in these settings is valuable and worth preserving.
Drawing on in-depth interviews and observations with people in a broad range of professions--from physicians, teachers, and coaches to chaplains, therapists, caregivers, and hairdressers--Allison Pugh develops the concept of "connective labor," a kind of work that relies on empathy, the spontaneity of human contact, and a mutual recognition of each other's humanity. The threats to connective labor are not only those posed by advances in AI or apps; Pugh demonstrates how profit-driven campaigns imposing industrial logic shrink the time for workers to connect, enforce new priorities of data and metrics, and introduce standardized practices that hinder our ability to truly see each other. She concludes with profiles of organizations where connective labor thrives, offering practical steps for building a social architecture that works.
Vividly illustrating how connective labor enriches the lives of individuals and binds our communities together, The Last Human Job is a compelling argument for us to recognize, value, and protect humane work in an increasingly automated and disconnected world.