19 min

263 Easter Message. It had to happen - or did it‪?‬ Great Bible Truths with Dr David Petts

    • Christianity

Talk 25   Mark 8:27-38   The Challenge of the Cross
Welcome to Talk 25 in our series on Mark’s Gospel. If you listened to my Easter Sunday message recently (which was not part of this series), you will remember that we concentrated our attention on the repeated emphasis on the use of the word must in connection with Jesus’ death and resurrection.  One of the verses we referred to is found in today’s passage:
31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again.
We saw that it was necessary for Jesus to suffer and to die and to rise again because that was the only way we could be saved. But in today’s passage we see that this was clearly something the disciples, especially Peter, didn’t want to hear. Nevertheless, Jesus went on to insist that not only was it necessary for him to suffer and die, but that if anyone wanted to follow him, he must deny himself and take up his cross and follow him (v34).
This presented an enormous challenge to his disciples then, and, if we take Jesus’ words seriously, it is equally challenging for us today. In this passage we see three challenges:
·      The challenge of confessing who Jesus really is (27-30)
·      The challenge of acknowledging that his death was necessary (31-33)
·      The challenge of taking up our cross and following him (34-38).  
The challenge of confessing who Jesus really is (27-30)
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?" 28 They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets." 29 "But what about you?" he asked. "Who do you say I am?" Peter answered, "You are the Christ." 30 Jesus warned them not to tell anyone about him.
The important thing here is not what other people – your parents, your brothers and sisters, your friends – say about Jesus. What matters is what you say. And notice that the word is say, not think. Of course, what we say will be affected by what we think, but if we believe that Jesus is who he claimed to be, it’s important that we say so. Paul tells us that
if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved (Romans 10:9).
Of course, Peter had not yet come to understand these things, but by divine revelation (see Matthew 16:17) he had come to believe that Jesus was the Messiah and was not afraid to say so. Others might see Jesus as an outspoken preacher like John the Baptist, or as a powerful miracle worker like Elijah, or as just another prophet or religious leader, but salvation depends on the acknowledgement and confession that JESUS IS LORD. But, as the next few verses make clear, Jesus was not the kind of Messiah that Peter and the other disciples were expecting. They were certainly not expecting a Messiah who would suffer and die.
The challenge of acknowledging that his death was necessary (31-33)
31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him. 33 But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the things of God, but the things of men."
The disciples would have understood that the Son of Man was a title used for the Messiah in Daniel 7:13-14.
And behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his d

Talk 25   Mark 8:27-38   The Challenge of the Cross
Welcome to Talk 25 in our series on Mark’s Gospel. If you listened to my Easter Sunday message recently (which was not part of this series), you will remember that we concentrated our attention on the repeated emphasis on the use of the word must in connection with Jesus’ death and resurrection.  One of the verses we referred to is found in today’s passage:
31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again.
We saw that it was necessary for Jesus to suffer and to die and to rise again because that was the only way we could be saved. But in today’s passage we see that this was clearly something the disciples, especially Peter, didn’t want to hear. Nevertheless, Jesus went on to insist that not only was it necessary for him to suffer and die, but that if anyone wanted to follow him, he must deny himself and take up his cross and follow him (v34).
This presented an enormous challenge to his disciples then, and, if we take Jesus’ words seriously, it is equally challenging for us today. In this passage we see three challenges:
·      The challenge of confessing who Jesus really is (27-30)
·      The challenge of acknowledging that his death was necessary (31-33)
·      The challenge of taking up our cross and following him (34-38).  
The challenge of confessing who Jesus really is (27-30)
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?" 28 They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets." 29 "But what about you?" he asked. "Who do you say I am?" Peter answered, "You are the Christ." 30 Jesus warned them not to tell anyone about him.
The important thing here is not what other people – your parents, your brothers and sisters, your friends – say about Jesus. What matters is what you say. And notice that the word is say, not think. Of course, what we say will be affected by what we think, but if we believe that Jesus is who he claimed to be, it’s important that we say so. Paul tells us that
if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved (Romans 10:9).
Of course, Peter had not yet come to understand these things, but by divine revelation (see Matthew 16:17) he had come to believe that Jesus was the Messiah and was not afraid to say so. Others might see Jesus as an outspoken preacher like John the Baptist, or as a powerful miracle worker like Elijah, or as just another prophet or religious leader, but salvation depends on the acknowledgement and confession that JESUS IS LORD. But, as the next few verses make clear, Jesus was not the kind of Messiah that Peter and the other disciples were expecting. They were certainly not expecting a Messiah who would suffer and die.
The challenge of acknowledging that his death was necessary (31-33)
31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him. 33 But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the things of God, but the things of men."
The disciples would have understood that the Son of Man was a title used for the Messiah in Daniel 7:13-14.
And behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his d

19 min