New Church Westville Weekly Sermon Podcast New Church Audio

When someone you care about is in need, you give them help. That is a good thing, obviously! But what if they don’t want our help? Or if they need a different kind of help? Or if they reject our help? Our immediate response can be hurt; after all, we are trying to help them! But if we are going to truly help people, we need to learn to make it less about us and how we are received, and more about what the person actually needs. Giving help is about the receiver, it is not about the giver.

Elijah and Elisha were two prophets who followed in quick succession. Elijah, who came first, was poorly received and lived a troubled existence. Elisha, who succeeded him, was better received and accepted by the leaders of his day. These two prophets represent two stages in our relationship with the Lord. At first we must struggle and fight to apply His truths. But as we grow and progress it becomes easier and easier, until we live His truth with hardly a second thought.

If someone called you weak, you would take it as an insult. But what about when the Lord calls you weak? Because He most certainly does: compared to Him, we are utterly powerless. And yet far from being insulted, if we embrace our own weakness, we can let down the burdens of perfection and self-reliance, and receive from the Lord a greater power than we could ever muster on our own. We may be utterly helpless, but the greatest force in the universe is on our side.

The word “omnipotent” can be attributed only to the Lord; He alone is all-powerful. The Easter story is a manifestation of that power, in that He restored to order everything in His kingdom and took on the power to be our Savior. As He said to His disciples, “All power has been given to Me in heaven and on earth” (Matthew 28:18). On Sunday we will talk about how to receive some of that power into our own lives. There is power in goodness, in doing the things the Lord asks, in sharing what is ours with others, in extending ourselves of the benefit of others, in praying to the Lord for help.

Around Easter there are many images, some gruesome, of the Lord dying on the Cross, shedding His blood. The New Church, with good reason, does not emphasize these images. But why then did the Lord talk in terms of giving His flesh and blood? This imagery was not made up from nothing, but from the Lord’s own words. We need to listen to what the Lord taught about spilling His own blood for us; but we have to understand these word spiritually. When we do, our minds can rise above the gruesome imagery, and see the beautiful reality of the Lord giving of His own life, through the truths of Word, to regenerate us and recreate us as new and heavenly people.

Palm Sunday represents a crucial turning point in the Lord’s ministry: it was the point at which He went from preaching in the outskirts of the countryside to directly challenging those at the heart of religious life. It also led to His death and eventual resurrection. There is also a turning point for us when we submit to the Lord as King: as He enters we find new challenges, unseen evils, and deep spiritual struggle. Yet ultimately it is all for the good: just as Palm Sunday points through the Crucifixion to Easter Sunday, the Lord’s presence with us cuts through temptations and brings us to eternal peace.